Latin biblia sacra "holy books" translates Greek (t bibla t hgia, "the holy books").[7] Medieval Latin biblia is short for biblia sacra "holy book". It gradually came to be regarded as a feminine singular noun (biblia, gen. bibliae) in medieval Latin, and so the word was loaned as singular into the vernaculars of Western Europe.[8]
Evidence suggests, however, that the people of Israel were adding what would become the Ketuvim to their holy literature shortly after the canonization of the prophets. As early as 132 BCE references suggest that the Ketuvim was starting to take shape, although it lacked a formal title.[116] Against Apion, the writing of Josephus in 95 CE, treated the text of the Hebrew Bible as a closed canon to which "... no one has ventured either to add, or to remove, or to alter a syllable..."[117] For an extended period after 95CE, the divine inspiration of Esther, the Song of Songs, and Ecclesiastes was often under scrutiny.[118]
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A Christian Bible is a set of books divided into the Old and New Testament that a Christian denomination has, at some point in their past or present, regarded as divinely inspired scripture by the holy spirit.[136] The Early Church primarily used the Septuagint, as it was written in Greek, the common tongue of the day, or they used the Targums among Aramaic speakers. Modern English translations of the Old Testament section of the Christian Bible are based on the Masoretic Text.[35] The Pauline epistles and the gospels were soon added, along with other writings, as the New Testament.[137]
The Old Testament has been important to the life of the Christian church from its earliest days. Bible scholar N.T. Wright says "Jesus himself was profoundly shaped by the scriptures."[138] Wright adds that the earliest Christians searched those same Hebrew scriptures in their effort to understand the earthly life of Jesus. They regarded the "holy writings" of the Israelites as necessary and instructive for the Christian, as seen from Paul's words to Timothy (2 Timothy 3:15), as pointing to the Messiah, and as having reached a climactic fulfilment in Jesus generating the "new covenant" prophesied by Jeremiah.[139]
The Bible is centrally important to both Judaism and Christianity, but not as a holy text out of which entire religious systems can somehow be read. Its contents illuminate the origins of Christianity and Judaism, and provide spiritual classics on which both faiths can draw; but they do not constrain subsequent generations in the way that a written constitution would. They are simply not that kind of thing. They are a repository of writings, both shaping and shaped by the two religions..."[245]
The Bible is the holy scripture of the Christian religion, purporting to tell the history of the Earth from its earliest creation to the spread of Christianity in the first century A.D. Both the Old Testament and the New Testament have undergone changes over the centuries, including the the publication of the King James Bible in 1611 and the addition of several books that were discovered later.
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The New Testament was first translated into English in 1382 by John Wycliffe, and his associates translated the Old Testament. The translation was made from the Vulgate Latin bible. Wycliffe did this so that people could see for themselves what the Bible said. The translation was completed in 1382. There were some later editions by other people to the Wycliffe bible, as it is called. It was translated into Middle English, the language of his day. Wycliffe did not have Church permission to do this, but he was protected by John of Gaunt, one of the most powerful men in the kingdom. After both Wycliffe and his protector were dead, the Church declared Wycliffe a heretic in 1415, and banned his writings. The Council of Constance decreed Wycliffe's works should be burned and his remains exhumed (dug up). Why was the Church so opposed? The translations challenged the Church's authority over the people. In church, explaining the Bible was the priest's work. Whatever he said could not be challenged. Once the ordinary people could read the Bible, they might have other opinions.
The Christian Bible is a collection of 66 books. The first 39 books are the Old Testament. It is the first part of the God's story of salvation. "Salvation" is God's long work of saving us from our sins. "Sin" is what happened when people decided to live their own way instead of God's way in the world that God created. That was when God began His great work of saving us from our sins.To prepare the way, God had to destroy the whole world by a great flood, except for the family of Noah. Then God raised up a new people for Himself. They were the ancient Hebrews. God promised the Hebrews they would bring His salvation to the whole world.The first five books of the Old Testament are mostly the story of how God chose the ancient Hebrews and taught them his laws. Following these are the twelve books that tell the history of the Hebrews. The next five are books of poetry and wisdom. One of these five books, the "Psalms", is a book of songs showing mainly how God wants to be worshiped.The last seventeen books of the Old Testament were written by Hebrew prophets. These books tell about God's disappointment with the ancient Hebrews and His promise to bring them back to friendship with Him. The prophets also foretell a great surprise God was planning for the world-He was going to send His very own Son, the Messiah (the "Anointed One"), the Saviour, to save us from our sins.You can read about this Messiah in the New Testament.In the Old Testament, Tanakh was mostly written in Hebrew; a few parts were written in Aramaic. This part of the Bible is considered to be holy by Jews as well as Christians.
Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen. 0852c4b9a8
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