If lived to its fullest intent, the meaning of namaste helps us drop all the walls that separate us and allows us to feel the hunger of others, feel the pain and suffering of others and also share in the joy of others.
But that's not the only place you'll encounter "namaste." In the years since yoga became commercially popular in the United States, the word has taken on a life of its own. Namaste has found its way onto T-shirts, welcome mats, mugs, socks, pencil cases, and tote bags.
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Even if most Western Europeans and North Americans don't know anything else about South Asia, "they know about yoga, and they know about 'namaste,' " says Rumya Putcha. She's an assistant professor of women's studies and music at the University of Georgia.
But all that visibility isn't necessarily a good thing. I asked South Asians on Twitter to tell me their feelings about seeing namaste in these contexts. The responses (and there were hundreds) made it clear: For a lot of us, it makes our skin crawl, our face burn and our heart do weird things. One responder wrote, "I always mute it at the end of white people Yoga videos. I launch out of corpse pose like ants bit me to hit the button in time." Writer and podcaster Taz Ahmed said, "EVERY DAMN TIME I DRIVE BY THE YOGA STUDIO ON SUNSET THAT SAYS NAMASTE L.A. IT DRIVES ME BATTY."
The first part of namaste comes from "namaha," a Sanskrit verb that originally meant "to bend." Deshpande says, "Bending is a sign of submission to authority or showing some respect to some superior entity." Over time, "namaha" went from meaning "to bend" to meaning "salutations" or "greetings."
When it comes to yoga, it's a different story. The commercial yoga industry in the United States often uses "namaste" in a way that is almost completely divorced from its use in Hindi. Some yoga websites claim that namaste is "the belief that there is a Divine spark within each of us" or "The divine light in me bows to the divine light within you."
Yoga teachers all over the place teach these overblown interpretations of the word to try to ground their classes in a sense of authenticity, or even holiness. It helps that the word namaste comes from a language that is unfamiliar to many of the teachers and practitioners of yoga in the U.S. It's much easier to exaggerate the meaning of a word that sounds foreign.
With all of the faux gravity, it's easy to see how the commercial yoga industry flipped namaste into a catchphrase. Sporting "namaste" on a water bottle or tote bag lets people present an essence and a persona that they believe is a part of an "exotic" culture simply by ... buying a tote bag.
Being namaste'ed was one of the ways I learned what being South Asian was going to mean for my life. If folks were greeting me with a word that has no place in my family's heritage, then what other assumptions were they making?
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The word was familiar to me. I'm a Hindi speaking Hindu girl from Mumbai. Namaste is my way of greeting Hindi speaking elders in my hometown Melbourne or a way of saying hello to most people back in India. But hearing namaste chanted by the white yoga instructor to a predominantly white class was unsettling. Really? If the yoga class itself wasn't white-centric enough, she really had to place the appropriative cherry on top.
And it's about considering whether your casually saying a few namastes at the end of your yoga class feeds into the commodification of Hindu spirituality that then makes it OK for people to Instagram memes such as 'Namaste away from me', to publish a yoga book as a white woman called 'Namaslay', and to make people of South Asian and Hindu identity feel exoticised and misunderstood.
And it's about considering whether your casually saying a few namastes at the end of your yoga class feeds into the commodification of Hindu spirituality that then makes it OK for people to Instagram memes such as 'Namaste away from me', to publish a yoga book as a white woman called '', and to make people of South Asian and Hindu identity feel exoticised and misunderstood.
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