Previously we have said that human beings are (sometimes) moral agents. And a moral agent is capable to choose freely among different actions. In this section we reflect on what means to be free and to what extent we humans enjoy freedom.
When talking about human freedom, it is important to distinguish between:
Freedom of action. This is the freedom to do things, to act in pursuit of our goals. Maybe we do not achieve them fully, but we can take steps forward.
Freedom of choice. This is the freedom to choose which are our goals. In most situations, there are several alternatives, and we can reflect and choose the one we prefer before taking any action.
Both kinds of freedom are equally important. A perfect moral agent enjoys both of them. But real people in concrete situations may not because different factors:
* Which factors hinder our freedom to act? Which other ones facilitate or extend our capability of acting freely?
* Which factors hinder our freedom to choose? Which other ones facilitate or extend our capability of choosing freely?
Another two kinds of freedom
The philosopher Isaac Berlin drew another distinction that may help us to reflect about our freedom:
Positive freedom. This is the freedom we enjoy when we take control of our lives, when we realize (or attempt to realize) our goals. This freedom emerges from ourselves, so it is related with our freedom to choose our own goals, but is also related with our freedom to act as we like.
Negative freedom. This is the freedom we enjoy when there are no obstacles, barriers or constraints. This freedom is given to us by others, by our parents and peers, by the government and other societal agents. Again, this type of freedom relates easily with our freedom to act: we are free to act when none stops us. But others can also interfere with our freedom of choice or on the other hand, facilitate it.
Positive freedom is related with the concept of personal autonomy: the capability of guiding our life according to our own preferences. On the other hand, negative freedom (the lack of it) is related with the concept of heteronomy: when our life is organised by others, when we obey rules imposed upon us.
* Describe a situation (real or fictional) in which someone does not have negative freedom. Which are the barriers or obstacles? Who is responsible for them? Explain also how the situation impacts negatively upon their freedom to act and also their freedom to choose.
Freedom lays on a spectrum
Against the simplistic notion that we are either free or unfree, either we enjoy complete freedom or we are puppets of external forces, the previous distinctions give us a more nuanced understanding of what freedom is.
Instead of thinking in binary terms (free / unfree) we can think in terms of an spectrum. In that spectrum, there are two extremes that correspond to the previous binary opposition:
Complete unfreedom, total enslavement of mind and body.
Absolute freedom of the kind only gods can enjoy.
These extremes are unrealistic; most real situations lay in between: we are more or less free, we can gain or loose our freedom to act / choose depending on a miriad of factors. We can fight for our freedom, so we can gain negative freedom as we remove some barriers. Understanding freedom as something with many degrees allows us to view ourselves as imperfect moral agents that strive to gain as much freedom (of all kinds) as possible.
* Can you illustrate graphically the notion of freedom as an spectrum? Maybe you can place some examples along the line and in the extremes.
Responsibility is the other side of freedom: they can not be separated.