James Clifford is an American interdisciplinary scientist and professor, best known for his contributions to anthropology. He combines anthropology, cultural studies, history, and literary analysis studies in his work and teachings.
He positions himself critically against western conceptions of 'culture' and helped transform the most common method for anthropologists, the ethnography (James Clifford, n.d.)
In the book 'Writing Culture', James Clifford asserts that ethnographic research consists of what he calls partial truths. The term implies that researchers only see part of what is happening but never the whole picture. Because every researcher brings their own personality and history to the field, Clifford suggests that it is wrong to suppose that they can uncover the whole, objective truth. In the end, every ethnography is subject to the researcher, research participant, and the interplay between the two.
For these reasons, James Clifford calls ethnographies 'fictitious'; they are not opposed to the truth but are dependent on the partial truths that the researcher gathers from the field.
Click on the image to view the article Partial Truths by James Clifford (1986).
When people started to think of ethnographies as subjective or partial, new ways of writing emerged.
In anthropology, this wave is called the self-reflexive turn. This approach consists of researchers accounting for their positionality in the field and their relationship with the informants. There are multiple ways to do this. The most common are:
By elaborating on the researcher's positionality and how it influenced their fieldwork.
By discussing the relationship with the research participants in the ethnography, and considering if the power relation is balanced or not.
By incorporating other styles of writing. There are many different takes on how to do this. One way is by solely writing in the first person to show that the ethnography is made from a subjective perspective. Another trend that followed in the wake of the self-reflexive turn is the use of literary techniques.
These literary techniques or poetics (Clifford, 1986), make use of creative and artful ways to present culture. Unlike the linear storylines used in the classic ethnography, literary accounts combine the expressiveness of culture with art to create a story. The result is a fictitious story that is in some ways more real than traditional ethnographies.
In this espisode of the Youtube channel Postcolonial Space (Postmodern Concepts: Self Reflexivity, 2021), the concept of self-reflexivity is described by Masood Raja.