The original ITV version ran for four 90-minute episodes. Before the American remake series premiered, CBS ordered 13 one-hour episodes.[2] The pilot episode was produced with a budget of four million dollars, and the remaining episodes were given approximately two million dollars each.[2] Despite shooting "Agro" as a second possible pilot, CBS premiered the series with its original $4 million pilot, "Resurrection", instead.[3]
Following 25 years of marriage, raising seven children, and doing charitable work while surrounded by wealth in Beverly Hills, Mary Clarke Brenner made a drastic decision that changed the trajectory of her life. After sewing her own habit, she dedicated the next 34 years of her life (1979-2013) to the prisoners, the poor, and the sick by living in a 1010 prison cell in Tijuana, Mexico. She founded a self-supporting order of sisters known as the Eudist Servants of the Eleventh Hour who minister in Mexico and throughout the United States. Each woman dedicates the remainder of her time on Earth to Jesus Christ in the eleventh hour of her life.
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Over the past generation, aging and female reproduction have been lodged within the gendered and gendering debates regarding women's involvement in the workforce and demographic shifts toward delayed parenting that culminate in discourses on the "biological clock". Technological solutions to the biological clock, specifically in vitro fertilization, have led to clinical attempts to assess "ovarian reserve", or qualitative and quantitative changes in the ovary that correlate with aging and with successful infertility treatment. Rupturing the longstanding historical connections between menstruation and female reproductive capacity by specifically focusing on the aging of a woman's eggs, the clinical designation of "diminished ovarian reserve" has come to imply that a woman has "old eggs". This is associated in practitioners' and patients' minds with the eclipse of a woman's reproductive potential and with hidden harbingers of menopause. In an ethnographic interview study of 79 couples in the US who conceived after using donor oocytes, we found that women voiced two different narratives that described their experience and attitudes when confronted with an apparent age-related decline in their fertility. The "eleventh-hour mom" narrative was voiced by women who initially tried to become pregnant with their own eggs and turned to donated oocytes as a second-choice option, whereas the "miracle mom" narrative was expressed by women who were generally older, some of whom had entered infertility treatment hoping to conceive with their own eggs, but some who knew from the outset that it was not going to be possible. Through their narratives women not only embodied and made meaningful "diminished ovarian reserve" in varying ways that connect with cultural, social, structural/organizational, symbolic and physical aspects of aging, they reproduced the socio-biological project of the biological clock, but rooted this social project in the metaphor of "old eggs" rather than menopause.
The table makes clear that eleventh-hour earmarks represented a significant majority of all earmarks. Almost 65 percent of the General Fund budget earmarks were not part of budget plans proposed by the Governor or approved by the House and Senate following their individual budget deliberations. However, there is a path available to bring back a more deliberative process.
Hannah these are beautiful! It is not the 11th hour here as we are going to celebrating thanksgiving whenever my oven finally gets fixed. So until then I will save this recipe. Piping your little puffs and then baking them is brilliant and quite elegant. I like that I can make these ahead and just pop them in the oven. Take care, BAM
Now is the hour when Elkdom's tower is darkened by the shroud of night, and father time on his silver chime Tolls off each moment's flight. In cloistered halls each Elk recalls His Brothers where'er they be, and traces their faces to well-known places in the annals of memory. Whether they stand on a foreign land or lie in an earthen bed, whether they be on the boundless sea with the breakers of death ahead. Whate'er their plight on this eerie night whate'er their fate may be, where ever they are be it near or far, they are thinking of you and me. So drink from the fountain of fellowship To the Brother who clasped your hand and wrote your worth in the rock of earth and your faults upon the sand. TO OUR ABSENT BROTHERS 006ab0faaa
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