Introduction

"'The way of transgressors is hard,' but wisdom's ways 'are ways of pleasantness, and all her paths are peace.' Every act of obedience to Christ, every act of self-denial for His sake, every trial well endured, every victory gained over temptation, is a step in the march to the glory of final victory. If we take Christ for our guide, He will lead us safely....

"The road may be rough, and the ascent steep; there may be pitfalls upon the right hand and upon the left; we may have to endure toil in our journey; when weary, when longing for rest, we may have to toil on; when faint, we may have to fight; when discouraged, we must still hope; but with Christ as our guide, we shall not fail of reaching the desired haven at last...."

According to the reading we ought to pray for wisdom and for determination to walk in the ways of the Lord. Only His ways are pleasantness and peace. When we must deny ourselves of something, or when we must endure a trial to gain a victory over temptation, we are to feel that these are steps toward final victory. And should see that to live the life of sin is, as it were, to live down in the gully, down where we naturally find ourselves from birth up. To get to live on the mountain top (the Kingdom) one must, as it were, climb the steep and rough mountain road. To climb the road may seem hard, but after the last step is made and the peak of the mountain reached, there is joy and comfort, confidence and victory which no language can describe. {1TG 39.2}

In infinite love and mercy, God provides a way whereby this may be done. He furnishes a substitute, even Christ the Righteous One, to die in man's stead, making 'Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.' 2 Cor. 5:21. That one is justified, not by obedience to the law, but by the grace that is in Christ Jesus. By accepting Christ, man is reconciled to God, justified by His blood for the sins of the past, and saved from the power of sin by his indwelling life. Thus the gospel becomes 'the power of God unto salvation to everyone that believeth.' This experience is wrought by the divine agency of the Holy Spirit, who convinces of sin and leads to the Sin-Bearer, inducting the believer into the new covenant relationship, where the law of God is written on his heart, and through the enabling power of the indwelling Christ, his life is brought into conformity to the divine precepts. The honor and merit of this wonderful transformation belong wholly to Christ. 1 John 3:4; Rom. 7:7; Rom. 3:20; Eph. 2:8-10; 1 John 2:1, 2; Rom. 5:8-10; Gal. 2:20; Eph. 3:17; Heb. 8:8-12. {FB 5}

Scriptural Thought

"Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ." Titus 2: 13.

"Looking unto Jesus the author and finisher of our faith." Heb. 12: 2. 8

Christ has said, "I am the way, the truth, and the life" (John 14:6). If your good works were the way, then Christ would not have said, "I am the way." It is not our doings and deservings that will save us. If man could have gained heaven by his own efforts, Christ need not have died to make an atonement for our sins. Yet all who tread the narrow path that leads to heaven, will bear the fruits of godliness, and give evidence that they are the light of the world. . . . {11MR 289.4}

It was sin that imperiled the human family; and before man was created the provision was made that if man failed to bear the test, Jesus would become his sacrifice and surety, that through faith in him, man might be reconciled to God, for Christ was the lamb "slain from the foundation of the world." Christ died on Calvary that man might have power to overcome his natural tendencies to sin. But one says, "Can I not have my own way, and act myself?--No, you cannot have your way, and enter the kingdom of heaven. No "my way" will be there. No human ways will find place in the kingdom of heaven. Our ways must be lost in God's ways. {RH, February 23, 1892 par. 9}

He is our example. You must learn Christ's way, for it is the only way that will qualify you to carry on the work that Christ left His disciples to do. Christ has an intense affection for His purchased possession, and He has manifested it in dying for the world. {14MR 81.2}

Principles of the WAY to Christ

They hold the truth as a sacred treasure, able to sanctify and refine, and they are constantly seeking to bring their words and ways into harmony with its principles.

I. Faith

What is Faith?

What is faith? It "is the substance of things hoped for, the evidence of things not seen." Then what? "Faith, if it hath not works, is dead, being alone" [James 2:17]. Therefore we lay hold upon the merits of the blood of a crucified and risen Saviour. Our lives are hid with Christ in God. There we have the whole of it. We can do nothing of ourselves, but the fire of God's love is burning on the altar of our hearts. We are not following cunningly devised fables, no indeed; but we have been revealing Christ our righteousness. If you boast in your own good works, you cannot boast in Christ. {1SAT 113.4}

How Faith is obtained?

Talk faith, and make your faith perfect by your works. Even though you feel that some of your brethren do not manifest that faith that works by love and purifies the soul, you have opportunities to obtain a rich experience. Move steadily forward, putting forth all the powers of sanctified intellect. Keep ever in view the great Pattern, Christ Jesus. Work out your own salvation, revealing in your life the work of the grace of God. No man can do your work for you. Pray in faith. {15MR 76.3}

A. Hope

"We are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. {RH, October 30, 1900 par. 11}

The hope set before us,--what is it?--The hope of eternal life. Nothing short of this will satisfy the Redeemer, and it is our part to lay hold of this hope by living faith in Him. If we are partakers with Him in His sufferings, we shall be partakers with Him in the glory which will be His; for His merits have purchased forgiveness and immortality for every sinful, perishing soul. "This hope we have as an anchor to the soul, both sure and steadfast. Our trust in this hope, purchased for us by the atonement and intercession of Christ, is to keep us steadfast and unmoveable in every hour of conflict. With such a hope as this before us, shall we allow Satan to cast his shadow across our pathway, to eclipse our view of the future? {BEcho, September 24, 1900 par. 5}

B. Repentance

Repentance is associated with faith and is urged in the gospel as essential to salvation. Paul preached repentance. He said, "I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ" (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness, Repentance is described by Paul as a godly sorrow for sin that "worketh repentance to salvation not to be repented of" (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner. {FW 99.2}

C. Confession and Forgiveness

In our efforts for salvation, we are accountable only to God. Forgiveness for our sins is possible only because of the atoning sacrifice of Jesus. He died for us; and this has linked us to God in continual dependence. Those who desire forgiveness must present their prayers to God, trusting in the merits of Jesus Christ, the only mediator between God and man. Their confessions must not be given through any human channel, as priest or pope; they must be presented to God, who has given Jesus as a sacrifice for the sins of the world. And if we confess our sins in humility and contrition, we receive full forgiveness. "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." {ST, April 1, 1897 par. 2}

"True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty."—"Steps to Christ," page 43. 6

II. Conversion or New Birth

A. Baptism

Baptism is a gospel ordinance commemorating the death, burial, and resurrection of Christ. In baptism public testimony is given to the effect that the one baptized has been crucified with Christ, buried with Him, and is raised with Him to walk in newness of life. Only one mode of baptism can rightly represent these facts of experience, and that is immersion,— the mode followed by Christ and the primitive church.

In baptism, the water and the Spirit both bear witness of God's acceptance. The same Spirit which, at Christ's baptism, said, "This is My beloved Son, in whom I am well pleased," witnesses to the acceptance of every sincere believer at his baptism.

B. Reconciled to God

The position of those who have been called of God to labor in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ's stead they are to beseech men and women to be reconciled to God, and they can fulfill their mission only as they receive wisdom and power from above. {AA 360.2}

Christ's ministers are the spiritual guardians of the people entrusted to their care. Their work has been likened to that of watchmen. In ancient times sentinels were often stationed on the walls of cities, where, from points of vantage, they could overlook important posts to be guarded, and give warning of the approach of an enemy. Upon their faithfulness depended the safety of all within. At stated intervals they were required to call to one another, to make sure that all were awake and that no harm had befallen any. The cry of good cheer or of warning was borne from one to another, each repeating the call till it echoed round the city. {AA 360.3}

III. Acceptance with God

The primary basis of all faith and acceptance is the word of God,— that which. God Himself has said. To receive and believe this is the first essential to salvation.— the first evidence of acceptance.

Faith and feeling should not be confounded. Faith is ours to exercise in the Word of God, regardless of our feelings, and often in opposition even to our feelings. Many fail to accept the pardon and assurance of the acceptance of Heaven, because they do not take God at His word, but instead turn their attention to their changeable moods and feelings. Faith always precedes the joyful feelings which naturally result from the assurance of forgiveness and acceptance. This order is never reversed.

A. Justification by Faith

— Said Luther: "Learn to know Christ and Him crucified. Learn to sing a new song — to despair of your own works, and to cry unto Him, Lord Jesus, Thou art my righteousness, and I am Thy sin. Thou hast taken upon Thee what was mine, and given to me what was Thine; what Thou wast not Thou becamest, that I might become what I was not." —D'Aubigne's "History of the Reformation," book 2, chap. 8.

B. Righteousness and Life

— The righteousness of God, which is obtained by faith in Christ, brings with it the life of God, which is inseparably connected with righteousness; and the life of God, which is bestowed upon man as a gift through his faith in Christ, is a life of righteousness,—the righteousness, or right-doing, of Christ,

C. Consecration

Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening of earth's harvest. Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be "laborers together with God." {AA 56.2}

IV. Bible Election

This text at once reveals the fact that our salvation, so far as our own individual cases are concerned, is dependent upon our own action. We are elected to be saved; but we are to give diligence to make this election sure. If we do not, it will not meet its purpose in our case, and we shall be lost.

Crowns have been prepared for each of the finally redeemed. Every soul is a candidate in the race for eternal life, and hence for a crown. Faith in Jesus, and perseverance to the end, will hold it fast.

God wills that men shall be saved. He has foreordained the characters that will entitle men to salvation, but He does not compel any one to receive Christ, possess this character, and be saved. This is a matter of individual choice. By His mighty acts and judgments in Egypt, God "hardened Pharaoh's heart." Ex. 7: 3,13, 22. But the same manifestations softened the hearts of others. The difference was in the hearts, and in the way God's message and dealings were received; not in God. The same sun which melts the wax hardens the clay. Ex. 8:32 says that Pharaoh hardened his own heart.

A man once wished to join a certain church, but said he could not do so on account of the views this church held on the subject of "election." The minister to whom he was sent for help and enlightenment, failing to make the matter clear, an old colored man, a layman, came to the rescue, and said: "Brother, this is the very easiest thing in the church. You see, it is like this: The votin' is goin' on all the time; and God, He is votin' for you; and the devil, he is votin' agin you; and whichever way you vote, that is the way the election goes." Commenting upon this incident, Rev. Wilbur Chapman, the noted evangelist, says: "I have studied theology some myself, and graduated at a theological seminary; but I never got anything quite so good as that."

V. Bible Sanctification

Whatever is the will of God concerning us can be realized in our experience if our wills are in harmony with His will. It is therefore a matter of great encouragement to know that our sanctification is included in the will of God.

"Sanctification is the term used to describe the work of God the Holy Ghost upon the character of those who are justified. We are justified in order that we may be sanctified, and we are sanctified in order that we may be glorified. 'Whom He justified, them He also glorified.' Rom. 8: 30. The grace of God is given to make us holy, and so to fit us for God's presence in eternity; for without holiness no man shall see the Lord.' Heb. 12: 14."—"The Catholic Religion" (Episcopal), by Rev. Vernon, Staley, page 327.

VI. Importance of Sound Doctrine

Doctrine affects the life. Truth leads to life and God; error to death and destruction. No one would think of saying it matters not what god one worships, so long as he is sincere, any more than he would think of saying it matters not what one eats or drinks, so long as he relishes what he eats and drinks; or what road he travels, so long as he thinks he is on the right road. Sincerity is a virtue; but it is not the test of sound doctrine. God wills that we shall know the truth, and He has made provision whereby we may know what is truth.

The Bible is the test of all 'doctrine. Whatever does not harmonize and square with this, is not to be received. "There is but one standard of the everlastingly right and the everlastingly wrong, and that is the Bible." T. De Wilt Talmage.

A. Present Truth

Some truths are applicable in all ages, and are therefore present truth for every generation; others are of a special character, and are applicable to only one generation. They are none the less important, however, because of this; for upon their acceptance or rejection depends the salvation or loss of the people of that generation. Of this kind was Noah's message of a coming flood. To the generation to whom it was preached that message was present truth; to later generations it has been past truth, and not a present, testing message. Similarly, had the first advent message of John the Baptist, of the Messiah at hand, been proclaimed in the generation either before or after John's time, it would not have been applicable — would not have been present truth. The people of the generation before would not have lived to see it fulfilled, and to those living after, it would have been wrongly timed. Not so with general truths, such as love, faith, hope, repentance, obedience, justice, and mercy. These are always in season, and of a saving nature at all times. Present truths, however, always include all these, and hence are saving in character, and of vital importance.

Doubtless many who were lost in the flood held, in a nominal way, to faith in God; but the test as to the genuineness of this came with Noah's special message; and the difference between their faith and his was made plain when they rejected the saving truth for that time,— the warning message concerning the coming flood.

B. The Obedience of Faith

That was the trouble; they had no faith in anything new. They knew that God spoke by Moses: it required little faith to believe that. They felt perfectly safe in accepting him, for everything had demonstrated that he was sent of God. All could see that. But here was One whom, although He had come in fulfilment of the prophecies of Moses and the prophets as their long-looked-for Messiah, they felt there was a risk in accepting, because they did not understand the prophecies relating to Him,_ and time had not worked out to their satisfaction the truthfulness of His claims. It required too much faith, as against their desire to walk by sight, to accept Christ. It also called for a change of views in some things, and a reformation in life. So they rejected Him. They believed in the flood, faith in which had saved Noah; they believed in Elijah also, and professed faith in all the prophets; but when it came to this special truth for their time, they refused to accept it. Thus it has been in all ages, and thus we may expect it to continue to be to the end.

While they condemned the action of their fathers in slaying the prophets whom God had sent with messages of reproof and warning applicable to those times, they soon filled up the measure of the iniquity of their fathers by putting to death the Son of God. This showed that they would have done as did their fathers had they lived in their day. Thus we see that present truths are testing truths.

— The faith which justifies is the faith which works. Those who say, and do not, are not men of faith. The obedience which is pleasing to God is the fruit of that faith which takes God at His word, and submits to the working of His power, being fully assured that what He has promised He is able also to perform. This is the faith which is reckoned for righteousness. See Rom. 4:21, 22.