There are otherwise only a few records of group cannibalism in which several smaller individuals kill and together consume one larger conspecific. This has been seen in social Hymenoptera and Isoptera (Polis 1981) and in some species where the mother serves as a food source for its offspring (Evans et al. 1995). Cases where several adults kill and consume an infant together have also been recorded in social mammals. This occurs in lions, for example, when a group of new males acquires another male's harem (Bertram 1975). It also occurs in chimpanzees where male groups commonly attack conspecifics (Arcadi & Wrangham 1999; Mitani et al. 2002; Wilson et al. 2004). Humans have also had the required social structure and social practices that promote disease spread by cannibalism. Historically, members of families or a village often shared captured individuals in ritualized meals (Volhard 1968; Sahlins 1983; Wendt 1989), and the group size of individuals sharing one victim was often very large. Additionally, some human societies practiced cannibalism across groups and necrophagy within the group (Volhard 1968; Conklin 2001). This seems to have been the case for the Fore people of Papua New Guinea, in which both intraspecific necrophagy and cross-group cannibalism were common (Lindenbaum 1979; Rumsey 1999). Thus, in the case of Kuru, necrophagy could maintain and spread the disease within a village, while cross-group cannibalism could be the mechanism that promoted the disease spread on a larger meta-population scale. Cannibalism in humans has been a common and widespread practice that dates back at least to the Neanderthals (Defleur et al. 1999; Marlar et al. 2000). Several authors have argued that cannibalism has been a part of the natural ecology of human societies owing to the substantial nutritional gain (Darnstreich & Moren 1974).
The verse, "What is wrong in my life that I must get drunk every night? Johnny, we're sorry," provides insight into Johnny's coping mechanism for his troubles. It suggests that he turns to alcohol as an escape or means of numbing his pain. The acknowledgment of their own remorse in the lyrics suggests a shared responsibility for Johnny's struggles.
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Parable of the Sower is a 1993 speculative fiction novel by American writer Octavia E. Butler. It is set in a post-apocalyptic Earth heavily affected by climate change and social inequality. The novel follows Lauren Olamina, a young woman who can feel the pain of others and becomes displaced from her home. Several characters from various walks of life join her on her journey north and learn of a religion she has discovered and titled Earthseed. The main tenets of Earthseed are that "God is Change" and believers can "shape God" through conscious effort to influence the changes around them. Earthseed also teaches that it is humanity's destiny to inhabit other planets and spread the "seeds" of the Earth.[1]
If the link can ensure the death of a participant but doesn't otherwise transmit pain or other feelings, then it isn't a Synchronization but a case of Can't Live Without You. Compare Psychic Glimpse of Death, where one party experiences the death of another while connected to their mind but is able to survive, and Shared Life Energy, in which life energy is shared to save a life. Compare Remote, Yet Vulnerable and Sympathetic Magic..
LiteratureĀ In White Trash Warlock, Adam saves the life of a stranger, Vic, by giving the dying man a "thread" of his own life force. the connection between them saves Vic's life, but also means that the two can feel each other's pain, sense when the other is near, and occasionally read each other's minds. The Amtrak Wars by Patrick Tilley. The main protagonist Steve Brickman has an unconscious telepathic link with his kin-sister Roz so when he's wounded in battle she experiences the same injuries, though they vanish without trace in a few hours. It's one of the major plot points of the Dragonriders of Pern books: Newly-hatched dragons bond with the candidate they feel the strongest empathic connection to ("Impression"). From then on, the pair can communicate telepathically and influence each other's emotions. If a dragon's rider dies, that dragon will immediately suicide by jumping between permanently. If a dragon dies, the shock will often kill his rider outright (or in one particular case, leave them catatonic). Many examples from Mercedes Lackey's Heralds of Valdemar books, the foremost being the telepathic and empathic bond between Heralds and their Companions. Similar bonds exist between twins (those with mind-magic, anyway) and lifebonded couples. Another twin version in Eldest: When Roran bludgeons one Twin to death, the other convulses and dies. Dragons and their riders have a very strong bond and with practise can use each other's senses, though intense physical sensations are not transferred. Death of either partner causes extreme depression and/or insanity in the other except in very rare cases and the closer and older they are, the worse the separation is. There's even an example between races. Thanks to the powerful spell that allowed riders to exist as true mediators, if something happens to one race it effects the other as well. For example elves in this setting used to be short-lived and intensely violent, but millennia of synchronisation with dragons has made them as long-lived and somewhere along as thoughtful as the other race, dragons on the other hand gained the power of speech and formed a civilisation of sorts. Humans, added much later to the spell, have only had subtle changes. One sub-story in American Gods features a pair of African twins, sold into slavery aged twelve and separated when they're sold on. They never see each other again in the flesh... but when the boy is bitten by a poisonous spider and loses an arm as a result, his sister's arm withers for no reason her owner's doctors can explain. The brother also appears to the sister one last time after his death. Grimoire's Soul: Due to Ceyda and Reiner's magical bond, any damage suffered by one will be suffered by the other. Also used between the twins in Kate Forsyth's Witchever they do to something they also feel. Slap someone and you both feel the pain. Kill someone and you have a heart attack and die. Sit on a hoard of food while other starve around you and feel the pain of their hunger. The title of the story is the reverse of The Golden Rule, attributed to Jesus of Nazareth in the Biblical book of Matthew: "Do unto others as you would have them do unto you." The protagonist of Charles Stross' The Jennifer Morgue is "destiny entangled" with his partner... this grants them useful tricks like telepathy and sensorium sharing (definitely a fetish when one half of the partnership is a succubus...) but with the downside that they eventually lose all individuality and become a single mind in two bodies. A major point in Faith of the Fallen is the so called maternity spell, which causes that effect... Useful for taking hostages. Percy Jackson and the Olympians: Percy and Grover's empathy link, a telepathic communication between them. Empathy links also grant the users the ability to sense where the other is and somewhat read their emotions. The downside is, if one person dies, the other will most likely also die or sink into a vegetative state. Grover offers to end the link after Percy's saved him so as to avoid this, but Percy chooses to stay linked. Dragonlance: The New Adventures: In Bronze Dragon Codex, a young bronze dragon who hates humans and a human girl who hates dragons are magically linked so they feel anything the other feels. This is a problem, since the dragon gets nauseous like a human when she tries to fly, and humans are much more frail than dragons. Septimus Heap: A sought-for art for Dragon Riders that Septimus and Spit Fyre use in Darke to win the duel with Merrin Meredith. The Elf and panther ClawBound pairs in James Barclay's Raven and Elves novels are linked in both this fashion and with Mental Fusion. Although they don't necessarily die at exactly the same time, they don't outlive eachother for very long and are always buried together (or left to the rainforest, if they're on their home continent of Calaius). Rand and his Evil Counterpart Moridin get synced together about halfway through The Wheel of Time. The link transmits emotions, physical pain, and occasionally pops them into each other's dreams. At the end of the series, this leads to a "Freaky Friday" Flip- Rand is dying, but wants to live, while the suicidal Moridin is still healthy. Their link swaps their minds, allowing Moridin to die in Rand's body, while Rand lives on in Moridin's. Devil's Cape has Jason and Julian, twin brothers who can share sensations and even pains. Jason mentions once tasting oranges when Julian was eating one, and after Jason is shot in the eye when out as Argonaut, Julian calls him wanting to know why he woke up weeping blood. Pact briefly features a pair of Creepy Twins, a male and female pair of Others who mimic one another's movements and fight as one. They do not immediately share injuries-rather, when one is injured, the other is compelled to inflict that same injury upon themselves. They're beaten by taking advantage of this, as when one is injuring itself then the two of them are out of sync and cannot properly defend, which leads to a cycle of injury and self-injury which ends with one having a knife in the eye-an injury that the other immediately mimics. The Fire Sermon has the twin pairs of Alphas and Omegas, if one of the pair is severely injured/sick or dead, the other will be as well. Villains by Necessity: This is the downside of having familiars in the book's universe-anything which the familiar suffers the mage shares. Thus when Nightshade, Valerie's familiar, kills a good mage's bird familiar, the mage dies too. Sam and Arcie exploit the fact earlier too by threatening Nightshade so Valerie will release control of the group. In The Witchlands, in some extreme cases, the connection between Threadsiblings can develop from Psychic Link into this. In that case, one will always feel when the other uses their magic, and if one dies, so does the other. Time for the Stars. Tim links to his brother Pat for moral support while he's having a surgical operation. It backfires because when Pat is anaesthetized his mind is still conscious, while Tim feels both his brother's fear and the pain of the surgeons cutting into him. The Fire's Stone: Aaron and Darvish are linked together by their souls and any injury to one affects the other. They also can't get very far from each other, and this spell is undone later. In Mouse (2017), Priest helps Mouse use his powers to give Anna a physical body that's magically linked to his. Now they can feel each other's pain and emotions and catch snippets of each other's thoughts, and Anna complains about the taste when Mouse drinks tea. In Gnomes, when gnomes are born, a tree is planted for them and the gnome and the tree grow together. Around their 100th birthday, the gnome with mark the tree to show their ownership and let others know to not cut it down, but once the gnome dies, so does the tree. The Oddmire stars a pair of "twins" who are actually a human child and a goblin changeling. If one gets an injury, the other is sure to get an identical one within a few minutes. As Kull explains, normally a changeling would turn back into a goblin with a week, but since he was never separated from his human counterpart, the magic that copied him is still in effect. In the Juniper Sawfeather novel Whisper of the Woods, June becomes synchronized to an ancient treant that's in danger of being logged. When someone kicks its roots, she feels like she's been kicked in the shins, and when Nathan hits it with an axe and later a chainsaw, she feels like she's been stabbed in the stomach. 2351a5e196
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