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Disney became concerned that such a comical approach would lessen the plausibility of the characters and, sensing that more time was needed for the development of the Queen, advised in an outline circulated on November 6 that attention be paid exclusively to "scenes in which only Snow White, the Dwarfs, and their bird and animal friends appear". The names and personalities of the dwarfs, however, were still "open to change". A meeting of November 16 resulted in another outline entitled 'Dwarfs Discover Snowwhite', which introduced the character of Dopey,[34] who would ultimately prove to be the most successful of the dwarf characterizations.[38] In the original storyboard, Dopey was very talkative, but no suitable voice actors could be found. Mel Blanc was given a try without success. It was suggested to make him mute instead.[39][40] For the rest of 1934, Disney further developed the story by himself, finding a dilemma in the characterization of the Queen, who he felt could no longer be "fat" and "batty", but a "stately beautiful type", a possibility already brought up in previous story meetings.[41] Disney did not focus on the project again until the autumn of 1935. It was believed that the Silly Symphony short The Goddess of Spring (1934) may have placed doubt in his studio's abilities to animate a realistic girl.[41] Apparently, a three-month trip to Europe that summer restored his confidence. At this point, Disney and his writers focused on the scenes in which Snow White and the dwarfs are introduced to the audience and each other.[42] He laid out the likely assignments for everyone working on the film in a memorandum of November 25, 1935 and had decided on the personalities of the individual dwarfs.[43]

At the beginning of the story, a queen sits sewing at an open window during a winter snowfall when she pricks her finger with her needle, causing three drops of red blood to drip onto the freshly fallen white snow on the black windowsill. Then she says to herself, "How I wish that I had a daughter that had skin as white as snow, lips as red as blood and hair as black as ebony." Some time later, the queen dies giving birth to a baby daughter whom she names Snow White. (However, in the 1812 version of the tale, the queen does not die but later behaves the same way the step-mother does in later versions of the tale, including the 1854 iteration.) A year later, Snow White's father, the king, marries again. His new wife is very beautiful, but a vain and wicked woman who practices witchcraft. The new queen possesses a magic mirror, which she asks every morning, "Mirror mirror on the wall, who is the fairest one of all?" The mirror always tells the queen that she is the fairest. The queen is always pleased with that response because the magic mirror never lied. But when Snow White is seven years old, her fairness surpasses that of her stepmother. When the queen again asks her mirror the same question, it tells her that Snow White is the fairest.[1][5]

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Snow White grows into an absolutely lovely, fair and beautiful young maiden. Meanwhile, the queen, who believes she got rid of Snow White a decade earlier, asks her mirror once again: "Mirror mirror on the wall, who now is the fairest one of all?" The mirror tells her that not only is Snow White still the fairest in the land, but she is also currently hiding with the dwarfs.[1] The queen is furious and decides to kill the girl herself. First, she appears at the dwarfs' cottage, disguised as an old peddler, and offers Snow White a colourful, silky laced bodice as a present. The queen laces her up so tightly that Snow White faints; the dwarfs return just in time to revive Snow White by loosening the laces. Next, the queen dresses up as a comb seller and convinces Snow White to take a beautiful comb as a present; she strokes Snow White's hair with the poisoned comb. The girl is overcome by the poison from the comb, but is again revived by the dwarfs when they remove the comb from her hair. Finally, the queen disguises herself as a farmer's wife and offers Snow White a poisoned apple. Snow White is hesitant to accept it, so the queen cuts the apple in half, eating the white (harmless) half and giving the red poisoned half to Snow White; the girl eagerly takes a bite and then falls into a coma, causing the Queen to think she has finally triumphed. This time, the dwarfs are unable to revive Snow White, and, assuming that the queen has finally killed her, they place her in a glass casket as a funeral for her.[1][5]

The Pentamerone, published 1634-1636, contains some stories with similarities to Snow White, such as an enchanted sleep in "The Young Slave" and a female character with snow-white skin in "The Raven." In most Italian versions of Snow White, the heroine is not the daughter of a king but an innkeeper, the antagonist is not her stepmother but her biological mother, and instead of dwarfs she takes refuge with robbers. For instance, in La Bella Venezia, an Abruzzian version collected by Antonio De Nino, the mother asks her customers if they have seen a woman more beautiful than she. If they say they did not, she only charges them half the price, if they say they did she charges them twice the price. When the customers tell her that her daughter is prettier than her, she gets jealous.[41] In Maria, her Evil Stepmother and the Seven Robbers (Maria, die bse Stiefmutter und die sieben Ruber), a Sicilian version collected by Laura Gonzenbach the heroine also lives with robbers, but the antagonist is her stepmother and she's not an innkeeper.[42][43]

Paul Sbillot collected two variants from Brittany in northwestern France. In the first one, titled The Enchanted Stockings (Les Bas enchants), starts similarly to Gubernatis' version, with the heroine being the daughter of a queen, and her mother wanting to kill her after soldier marching in front of her balcony says the princess is prettier than the queen. The role of the poisoned apple is fulfilled by the titular stockings, and the heroine is revived after the prince's little sister takes them off when she's playing.[52][53] In the second, titled La petite Toute-Belle, a servant accuses the heroine of stealing the things she stole and then throws her in a well. The heroine survives the fall and ends up living with three dragons that live at the bottom of the well. When the heroine's mother discovers her daughter is still alive, she twice sends a fairy to attempt to kill her, first with sugar almonds, which the dragons warn her are poisoned before she eats them, and then with a red dress.[54] In another version from Brittany, this one collected by Franois Cadic, the heroine is called Rose-Neige (Eng: Snow-Rose) because her mother pricked her finger with a rose in a snowy day and wished to have a child as beautiful as the rose. The role of the dwarfs is played by Korrigans, dwarf-like creatures from the Breton folklore.[55] Louis Morin collected a version from Troyes in northeastern France, where like in the Grimm's version the mother questions a magic mirror.[56] A version from Corsica titled Anghjulina was collected by Genevive Massignon, where the roles of both the huntsman and the dwarfs are instead a group of bandits whom Anghjulina's mother asks to kill her daughter, but they instead take her away to live with them in the woods.[57]

A Swedish version titled The Daughter of the Sun and the Twelve Bewitched Princes (Solens dotter och de tolv frtrollade prinsarna) starts pretty similarly to the Grimm's version, with a queen wishing to have a child as white as snow and as red as blood, but that child turned out to be not the heroine but the villain, her own biological mother. Instead of a mirror, the queen asks the Sun, who tells her that her daughter will surpass her in beauty. Because of it the queen orders that her daughter must be raised in the countryside, away from the Royal Court, but when It's time for the princess to come back the queen orders a servant to throw her in a well before she arrives. In the bottom, the princess meets twelve princes cursed to be chimeras, and she agrees to live with them. When the queen and the servant discover she's alive, they give her poisoned candy, which she eats. After being revived by a young king she marries him and has a son with him, but the queen goes to the castle pretending to be a midwife, turns her daughter into a golden bird by sticking a needle on her head, and then the queen takes her daughter's place. After disenchanting the twelve princes with her singing, the princess returns to the court, where she's finally restored to her human form, and her mother is punished after she believed she ate her own daughter while she was still under the spell.[79]

Erin Heys'[106] "Religious Symbols" article at the website Religion & Snow White analyzes the use of numerous symbols in the story, their implications, and their Christian interpretations, such as the colours red, white, and black; the apple; the number seven; and resurrection.[107]

We received about an inch of snow last night and now we are enjoying sunny skies. Is there a better way to ring in the New Year than with a little fresh snow and riding at White Pass today? Season Pass holders are good to go; however all other lift tickets are sold out for today.

Looking for a place to ring in the New Year early? We celebrate the New York New Year, so we can get more sleep to get ready for the next day of skiing and snowboarding. Our family-friendly dance party hosted by Genesis Entertainment is from 5-9. We hope to see you there!

The Snow Goose is a white-bodied goose with black wingtips that are barely visible on the ground but noticeable in flight. The pink bill has a dark line along it, often called a "grinning patch" or "black lips." You may also see dark morph Snow Geese, or "Blue Geese," with a white face, dark brown body, and white under the tail. 2351a5e196