[Chorus]

N.C.

Just give me a reason, just a little bit's enough

Just a second, we're not broken, just bent

And we can learn to love again

It's in the stars, it's been written in the scars on our hearts

That we're not broken, just bent

And we can learn to love again

JAKARTA - Tahun lalu, Billboard memasukkan Just Give Me a Reason sebagai salah satu proyek kolaborasi terbaik yang pernah digarap P!nk. Dirilis pada 5 Februari 2013, penyanyi eksentrik tersebut menggandeng Nate Ruess untuk menyanyikan lagu tersebut. Berikut detail liriknya:P!nk feat Nate Ruess - Just Give Me a Reason window.unibots = window.unibots || { cmd: [] }; unibots.cmd.push(function() { unibotsPlayer("okezone.com_1689056867937") }); googletag.cmd.push(function() { googletag.display("div-gpt-ad-1510661249458-0"); });Right from the startYou were a thief, you stole my heartAnd I your willing victimI let you see the parts of me, that weren't all that prettyAnd with every touch you fixed themNow you've been talking in your sleep oh ohThings you never say to me oh ohTell me that you've had enoughOf our love, our loveJust give me a reason, just a little bit's enoughJust a second we're not broken just bentAnd we can learn to love againIt's in the stars, it's been written in the scarsOn our heartsWe're not broken just bent,And we can learn to love againI'm sorry I don't understandWhere all of this is coming fromI thought that we were fine(Oh we had everything)Your head is running wild againMy dear we still have everythin'And it's all in your mind(Yeah but this is happenin')You've been havin' real bad dreams oh ohYou used to lie so close to me oh ohThere's nothing more than empty sheetsBetween our love, our loveOh our love, our loveJust give me a reason, just a little bit's enoughJust a second we're not broken just bentAnd we can learn to love againI never stop, you're still written in the scarsOn my heartYou're not broken just bentAnd we can learn to love againOh, tear ducts and rustI'll fix it for usWe're collecting dust but our love's enoughYou're holding it inYou're pouring a drinkNo nothing is as bad as it seemsWe'll come cleanJust give me a reason just a little bit's enoughJust a second we're not broken just bentAnd we can learn to love againIt's in the stars, it's been written in the scarsOn our heartsThat we're not broken just bentAnd we can learn to love againJust give me a reasonJust a little bit's enoughJust a second we're not broken just bentAnd we can learn to love againIt's in the stars, it's been written in the scarsOn our heartsThat we're not broken just bentAnd we can learn to love againOh we can learn to love againOh we can learn to love again oh ohOh that we're not broken just bentAnd we can learn to love again*


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Sorry about that, um, I'm gonna share a screen with you. Is that coming up for everyone? There how's that can you guys see my shared screen? All right so thank you very much, everyone! I just want to give you a quick introduction to the landscapes that we're gonna to be talking about. My work here is in Cambodia and here in Southeast Asia. Within Cambodia the landscape we're looking at is the Prey Lang Forest which is here in between the Mekong River and the Tonle Sap River. The Prey Lang Forest is the largest lowland evergreen forest in Indochina and you can see here starting from 1989 the dramatic changes that we're seeing in forest cover. This last slide is from 2014. I have some more recent ones that Ill show you in a little bit. Ah, but this gives you an idea of the extent of the forest landscape. As far as the way local people view this landscape, this is a place to get resources, this is where we get everything that we need, this is rattan we are fishing, this is rattan to make the boats and the baskets, uh, waterproof and also to sell. This

We kind of agreed to share a couple minutes about our sites to prompt the overall conversation, um, my research took place in Sulawesi, uh, here at the top in the middle of Indonesia right at cut at the center in a province called South Sulawesi and at the south east toe here you can see, uh, an area about 22,000 hectares and this is a place that, um, came to be very widely known in the last five years as the Kajang Indigenous Region. And the reason that it gained so much attention was because it was among the first to get a formal title, land returned back to an indigenous community in Indonesia. So lots of institutional reforms about the possibility to reclaim state land and this was among the first initiatives that succeeded and became a precedent setting site. Um, so that's the overall narrative that we know about the Kajang, um, in terms of gaining recognition, uh, and I'll talk a little bit about that but first I want to really show what, uh, what this area, this 22,000 hectares that I showed earlier looks like. So the western, uh, part of it here- the areas in blue looks like this upper left image so what you think of this is rubber plantations and about a quarter of this landscape is controlled by a rubber plantation, uhm, industrial scale operations. Now in the middle of the image here is the sacred forest of the Kajang right so this is the center of their cosmology, this is the area that was, uh, on paper it was state forests, uh, but it's still day-to-day very much controlled by, uhm, local indigenous practices and this was, uh, the land that was formally given title back to the indigenous community. So, um, depending on how much you know about, uh, the constitutional court, uh, developments in Indonesia, um, this was a precedent setting case so around the state this forest, this sacred forest, um, you can see here images on the bottom right, there's these traditional areas that the Pasangri Kajang which is the local moral code and belief systems is very much closely adhered to and this is how these locations look in and around the forest. On the bottom left is kind of a more, uh, a common landscape that you

Um, besides, um, you know of showing evidence, um, there's actually evidence of, uh, healing practices visible in the landscape today, for instance, um, in the limestone you can still see, uh, lommok which are the pestle and mortar, ah the mortar and pestle still in place, uh, engraved in the landscape. But today, the yoamte which are traditional healers still go to Litekyan and, um, to collect amot or medicine and they also bring their apprentices to, uh, to learn about, you know, medicinal practices. And here, you, I want to show some pictures, uh, here on the left-hand side. You see, uh, Jessica, um, shes, um, collecting, she's looking at, uh, Kamang tasi or Triumfetta umbens and, um, this is a plant that not is not so commonly found anymore, uh, on Guam and, um, healers really go to, um, Litekyan to collect these plants and there's a one healer that that uses it for babies medicine and when she needs, she, when she needs to prepare that medicine, she'll always go, um, to Litekyan and it's a lot of the medicine, and, are combination medicine so they usually need a lot of ingredients but this is one that is really wanted. And then on the right-hand side, you can see, um, so Auntie Susan she's collecting the fruits of, um, Nanasu or Scaevola taccada and that is used for, uh, eye ailments. It's not, it's actually pretty common this plant still on the island but they feel, the healers feel that the plants are more potent there at Litekyan and the fruits are bigger and you can see she's squeezing some of the juice of the fruits in her eye. So it's actually, um, used against pink eye but also for, um, just a kind of regular visine to relieve dry eyes. So, um, and my research, uh, besides of policy research, I looked into the ethnobotany, uh, of Litekyan if anybody has any questions about that during the presentation I'm more than welcome to answer those but, um, for this book, uh, here I'm more looking into the regulations, the policies, uh, relating to fighting to, uh, keep access to these places.

So the current social movement, uh, to protect Litekyan results actually from ongoing historical injustices that still, uh, shape, uh, the nature of the island's governance and, um, I can go more into detail later maybe to, um, to talk about how the political status is right now with, uh, Guahan. But for now for the introduction, Ill keep it a little more brief and say that, uh, the United States Department of Defense plans to re, um, for the relocation of the U.S. Marine Corps personnel from Okinawa to Guahan, included the construction of a live fire training range complex and here you can see on the map. So the blue is Litekyan which I showed pictures of along the beach, um, and then up on the ridge is the other part which is called Tailalo in the native language and is renamed by the Department of Defense as Northwest Field. And so I didn't show any pictures of Tailalo because that is inaccessible for people to go there but, um, I want to highlight that Tailalo, so in Tailalo there will be 256 acres of limestone forest that will be bulldozed to build a firing range and that landscape is also very important to the Chamorro people. Um, it not only is a very, um, pristine forest with endangered species, it also has a lot of cultural artifacts that haven't been, uh, explored yet and are very special to the Chamorro people. Um, for my research, Im also focusing on the last, um, the fight for the last Hayun lagu tree or Serianthes nelsonii which is located, um, in the footprint, next to the footprint of the firing range, you can see the green triangle there. And although this is a critically endangered species and there is only one adult, uh, seed producing tree left on Guahan, um, that this tree won't be cut down because of the firing range but there will be only a hundred feet buffer around the tree left which is not enough to sustain a healthy population and will also jeopardize the tree during, uh, storms. So, uh, this tree actually became kind of a symbol for, um, for resistance for the movement that, uh, resulted from this so this is important to note but it's also important to say that people cannot connect with this tree unfortunately because it's on restricted, um, place. Um and then you can see Litekyan there so on the, in the blue and the surface danger zone of this firing range will actually prevent access to Litekyan for traditional healers so, not completely, 68% of the lands will not be accessible during the use of the firing range. e24fc04721

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