Download New King James Bible For Pc

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world.[3][4] The King James Version remains the preferred translation of many Christian fundamentalists and religious movements, and it is also considered to be one of the important literary accomplishments of early modern England.

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By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the only English translation used in Anglican and other English Protestant churches, except for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible had become the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford, and nearly always omitting the books of the Apocrypha. Today the unqualified title "King James Version" usually indicates this Oxford standard text.

With these translations lightly edited and adapted by Myles Coverdale, in 1539, Tyndale's New Testament and his incomplete work on the Old Testament became the basis for the Great Bible. This was the first "authorised version" issued by the Church of England during the reign of King Henry VIII.[5] When Mary I succeeded to the throne in 1553, she returned the Church of England to the communion of the Catholic faith and many English religious reformers fled the country,[37] some establishing an English-speaking colony at Geneva. Under the leadership of John Calvin, Geneva became the chief international centre of Reformed Protestantism and Latin biblical scholarship.[38]

The committees started work towards the end of 1604. King James VI and I, on 22 July 1604, sent a letter to Archbishop Bancroft asking him to contact all English churchmen requesting that they make donations to his project.

The second preface was called Translators to the Reader, a long and learned essay that defends the undertaking of the new version. It observes the translators' stated goal, that they "never thought from the beginning that [they] should need to make a new translation, nor yet to make of a bad one a good one, ... but to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against; that hath been our endeavour, that our mark." They also give their opinion of previous English Bible translations, stating, "We do not deny, nay, we affirm and avow, that the very meanest translation of the Bible in English, set forth by men of our profession, (for we have seen none of theirs [Catholics] of the whole Bible as yet) containeth the word of God, nay, is the word of God." As with the first preface, some British printings reproduce this, while most non-British printings do not. Almost every printing that includes the second preface also includes the first.[citation needed]The first printing contained a number of other apparatus, including a table for the reading of the Psalms at matins and evensong, and a calendar, an almanac, and a table of holy days and observances. Much of this material became obsolete with the adoption of the Gregorian calendar by Britain and its colonies in 1752, and thus modern editions invariably omit it.[citation needed]

They undertook the mammoth task of standardizing the wide variation in punctuation and spelling of the original, making many thousands of minor changes to the text. In addition, Blayney and Parris thoroughly revised and greatly extended the italicization of "supplied" words not found in the original languages by cross-checking against the presumed source texts. Blayney seems to have worked from the 1550 Stephanus edition of the Textus Receptus, rather than the later editions of Theodore Beza that the translators of the 1611 New Testament had favoured; accordingly the current Oxford standard text alters around a dozen italicizations where Beza and Stephanus differ.[108] Like the 1611 edition, the 1769 Oxford edition included the Apocrypha, although Blayney tended to remove cross-references to the Books of the Apocrypha from the margins of their Old and New Testaments wherever these had been provided by the original translators. It also includes both prefaces from the 1611 edition. Altogether, the standardization of spelling and punctuation caused Blayney's 1769 text to differ from the 1611 text in around 24,000 places.[109]

Geddes MacGregor called the Authorized Version "the most influential version of the most influential book in the world, in what is now its most influential language",[179] "the most important book in English religion and culture", and "the most celebrated book in the English-speaking world". David Crystal has estimated that it is responsible for 257 idioms in English; examples include feet of clay and reap the whirlwind. Furthermore, prominent atheist figures such as Christopher Hitchens and Richard Dawkins have praised the King James Version as being "a giant step in the maturing of English literature" and "a great work of literature", respectively, with Dawkins then adding, "A native speaker of English who has never read a word of the King James Bible is verging on the barbarian".[180][181]

Other Christian denominations have also accepted the King James Version. The King James Version is used by English-speaking Conservative Anabaptists, along with Methodists of the conservative holiness movement, in addition to certain Baptists.[183][184] In the Orthodox Church in America, it is used liturgically and was made "the 'official' translation for a whole generation of American Orthodox". The later Service Book of the Antiochian archdiocese, in vogue today, also uses the King James Version.[n] The Church of Jesus Christ of Latter-day Saints continues to use its own edition of the Authorized Version as its official English Bible.

The King James Only movement advocates the belief that the King James Version is superior to all other English translations of the Bible. Most adherents of the movement believe that the Textus Receptus is very close, if not identical, to the original autographs, thereby making it the ideal Greek source for the translation. They argue that manuscripts such as the Codex Sinaiticus and Codex Vaticanus, on which most modern English translations are based, are corrupted New Testament texts. One of them, Perry Demopoulos, was a director of the translation of the King James Bible into Russian. In 2010 the Russian translation of the KJV of the New Testament was released in Kyiv, Ukraine.[199] In 2017, the first complete edition of a Russian King James Bible was released.[200] In 2017, a Faroese translation of the King James Bible was released as well.[201]

The King James Version (KJV) of the holy Bible was first printed in 1611, but the main edition used today is the 1769 version. The King James Version (KJV) is also known as the Authorized (or Authorised) Version (AV) because it was authorized to be read in churches. For over 300 years it was the main English translation used in the English speaking world, and is much admired and respected. About 400 words and phrases coined or popularised by the King James Version are part the English language today.

The King James Version was printed with each new verse starting on a new line. In 1954 the British and Foreign Bible Society produced a new edition of the KJV, keeping the original 1769 text, but adding sub-titles and paragraphs, making it easier to read. In 2011 this was reprinted in a special edition, with other appendices such as a Glossary, and concordance, to mark the 400th anniversary of the King James Version. This is the text used in this on-line edition. The paragraphing, sub-headings from 1954, and other additions from 2011, are copyright the British and Foreign Bible Society.

Sarah Pruitt is a writer and editor based in seacoast New Hampshire. She has been a frequent contributor to History.com since 2005, and is the author of Breaking History: Vanished! (Lyons Press, 2017), which chronicles some of history's most famous disappearances.

We are so humbled by the privilege of providing this content to you, which also contains Old and New Testament character profiles, charts, diagrams, facts, and maps to name a few. We recommend taking a look at the comprehensive index that we have under the "Bible Reference" section in the Study tab. They can also be accessed via their own section under the Commentaries tab in the Tools button.

In 1611, the new British state headed by King James I issued its translation of the complete Bible, "newly translated out of the original tongues, and with the former translations diligently compared and revised. By His Majesty's special command. Appointed to be read in churches." The book gave English-speaking Christians a common standard through which they could express their faith. Soon, the spread of printing technology meant that this translation above all became the definitive Bible that believers kept in their houses, and before too long, carried in their pockets. Although originally intended for Anglicans, the new translation soon spread its influence across the spectrum of emerging denominations and sects, as it gave voice to Presbyterians and Congregationalists, Quakers and Baptists. After all, King James's reign coincided with an astonishingly spiritual ferment, as Protestants debated furiously their relationship with the state and whether it was even possible for faithful Christians to accept the decisions of secular power. The year 1609, for instance, marked the beginning of the Baptist churches in the English-speaking world. e24fc04721