Download Mat Tudung Begin

The tudong (Indonesian: tudung, Jawi: tag_hash_108) is a style of headscarf, worn as interpretation of the Islamic hijab, prevalent amongst many Muslim women in the Malay-speaking world; Indonesia, Brunei, Malaysia, and Singapore. Today, the tudong forms part of the standard dress code for many offices in Indonesia and Malaysia, as well as in school uniforms and formal occasions. Though initially considered a conservative form of dress, it is worn today by most moderate Muslim women in Malaysia and Indonesia.

Another term, kombong (alternative spelling: combong), refers to an older style of headwrap hijab worn by Maranao, Iranun, and Maguindanao women with a semi-translucent shayla or malong (sarong) worn over the chest and drawn over the kombong for prayers, or for additional veiling when out of the house or familiar areas. Tudong, talukbong or kombong are native Austronesian words and cognates with Malay and Indonesian tudung or kerudung for the hijab. They are commonly used in languages spoken by Muslim Filipinos or Bangsamoros, including the three Danao languages of Maranao, Maguindanao and Iranun, Kaagan, and Tausug, Yakan, and Sinama (Bajau). In Tagalog or Bisaya, the standard Arabic word of hijab, the native term talukbong, or the English terms of headscarf, veil, or scarf are commonly used by non-Muslims to refer to the tudong instead.

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The tudong covers the hair, ears, and neck with a sewn-in curved visor, leaving only the face exposed. The tudong is typically colourful, sporting bright colours such as pinks, yellows, blues, and greens, and is of a square Arabic-style hijab shape, though the tudung is much more colourful than hijab in the Middle East.

The growth of social media has allowed online tudung outlets such as Naelofa Hijab, Fareeda Tudung, SA Elegance, JelitaSARA, and Ariani to market the tudong to young Muslim women in the Malay-speaking world in an effort to remain both fashion-conscious and comply with Islamic modesty. Many women attempt to emulate the latest tudong styles seen on celebrities in the Malay-speaking world.[1]

While it was considered a rarity for Malay women to don the tudung (headscarf) before the 1980s, it eventially arrived into mainstream public space and conscience beginning in the early 1980s after the Islamic Cultural Revolution of Iran, taking inspiration from the chador by law imposed on Iranian women. Some of the female Muslim students who decided to cover themselves from head to toe were being expelled from their universities for refusing to reveal their faces for identification. By the mid-1980s, within six years of the Iranian Revolution and the Islamic revival in Malaysia, tudong-clad women were becoming the majority in institutions of higher learning, and in the civil service.[4] By the end of the 1980s, the tudong had visibly replaced the selendang as the form of headscarf most commonly worn by women in Malaysia, spreading from university campuses to schools, workplaces and eventually to the kampongs.

ah thanks for the link! stylo seh the gambars. k k next time I go masjid india I might just keep a look out for them imitation naelofars. tudungpeople released an instant collection recently in flowery prints, didja get any? supposedly takyah gosok also!

Many tudung-clad Muslim women in Singapore are professionals, school teachers, civil servants and entrepreneurs as well as madrasah students and tertiary-level students and even educated housewives. The tudung, worn in various and varied style, is a common sight and is well-accepted in our Singapore society.

Once a person begins wearing the hijab, or the tudung specifically, it would be difficult, even awkward, for her to remove the tudung for certain profession that requires her to wear a uniform without a headgear. But often alternatives are found or allowed (with suitable adjustments) by employers employing tudung-clad women. For example a plain brown tudung would be allowed for staff wearing brown uniform.

There are also Muslim women who do not wear the tudung but that does not mean that they are less Muslim. They may perform their daily solat (prayers) and fast in Ramadan. Although they do not wear the tudung, they may be modestly dressed, wearing long-sleeved blouses and long pants as well as the baju kurung or Punjabi suit. They wear the tudung when they go for terawih prayers in Ramadan and when they attend Islamic functions. Some of these women, when asked, do say that they would use the tudung sooner or later.

Mr Manap had asked whether the Government would reevaluate its tudung ban for women working in uniformed service. Specifically, he argued that allowing nurses to wear a tudung at work would expand the local pool of nurses.

There have been many debates as to when exactly Islamic dress should be worn by Muslim girls, but most Muslims agree that hijab should not be worn until the girl reaches puberty (when she begins menstruation).

The hijab is a traditional head covering worn by Muslim women. In many Muslim societies, girls are taught to begin wearing the hijab when they reach puberty, as a sign of their emergence into adulthood.

Some Muslims believe that the Quran does not specifically say that the hijab must be worn at some age. There is no specific age for when a woman should begin to wear hijab, as it is simply an outer garment and not an obligation.

Lately, issues surrounding the tudung caught the attention of the media. In the beningging beginning, it started when the Malaysian Association of Hotels (MAH) defended the practice of some hotels to ban its front line staff (those dealing directly with guest) from wearing tudungs. This prompted some strong criticisms from the Tourism and Culture Minister, Datuk Seri Nazri Aziz.

In the 1970s, it was very rare to see Malay Muslim girls cover up as they do now, at least according to Editorial Adviser of Sinar Harian, Datuk Jalil Ali. Tudungs were something that was reserved for special occasions, like during funerals or kenduris. Other than that, most Malay women were comfortable without it. There were even certain places in those days that prohibited women with tudungs ? .

At the same time, a little thing called the Iran Revolution also happened, where a religious leader managed to overthrow the Iranian monarchy and established the Islamic Republic of Iran. The religious authorities of the new Iran also happened to insist that the hair of women is considered part of the aurat, and hence should be covered. Because of that, some scholars think that the current tudung practices could have been influenced by the revolution. En. Afifi (the UiTM lecturer) shared the same opinion, and added that tudang trend happened worldwide. e24fc04721