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For Hellenes, the deceased entered the underworld by crossing the Styx, ferried across by Charon (kair'-on), who charged an obolus, a small coin for passage placed in the mouth of the deceased by pious relatives. Paupers and the friendless gathered for a hundred years on the near shore according to Book VI of Vergil's Aeneid. Greeks offered propitiatory libations to prevent the deceased from returning to the upper world to "haunt" those who had not given them a proper burial. The far side of the river was guarded by Cerberus, the three-headed dog defeated by Heracles (Roman Hercules). Passing beyond Cerberus, the shades of the departed entered the land of the dead to be judged.

The first region of Hades comprises the Fields of Asphodel, described in Odyssey xi, where the shades of heroes wander despondently among lesser spirits, who twitter around them like bats. Only libations of blood offered to them in the world of the living can reawaken in them for a time the sensations of humanity.

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Hades is a son of Cronus and Rhea, and a brother of Zeus and Poseidon. He was married to Persephone, the daughter of Demeter. In the division of the world among the three brothers, Hades obtained "the darkness of night," the abode of the shades, over which he rules. (Apollod. i. 1. 5, 2. 1.) Hence he is called the infernal Zeus (Zeus katachthonios), or the king of the shades (anae enern, Hom. Il. ix. 457, xx. 61. xv. 187, &c.). As, however, the earth and Olympus belonged to the three brothers in common, he might ascend Olympus, as he did at the time when he was wounded by Heracles. (Il. v. 395; comp. Paus. vi. 25. 3; Apollod. ii. 7. 3; Pind. Ol. ix. 31.) But when Hades was in his own kingdom, he was quite unaware of what was going on either on earth or in Olympus (Il. xx. 61, &c.), and it was only the oaths and curses of men that reached his ears, as they reached those of the Erinnyes. He possessed a helmet which rendered the wearer invisible (Il. v. 845), and later traditions stated that this helmet was given him as a present by the Cyclopes after their delivery from Tartarus. (Apollod. i. 2. 1.) Ancient story mentions both gods and men who were honoured by Hades with the temporary use of this helmet. (Apollod. i. 6. 2, ii. 4. 2.) His character is described as fierce and inexorable, whence of all the gods he was most hated by mortals. (Il. ix. 158.) He kept the gates of the lower world closed (whence he is called Pularts, Il. viii. 367; comp. Paus. v. 20. 1.; Orph. Hymn. 17. 4), that no shade might be able to escape or return to the region of light. When mortals invoked him, they struck the earth with their hands (Il. ix. 567), and the sacrifices which were offered to him and Persephone consisted of black male and female sheep, and the person who offered the sacrifice had to turn away his face. (Od. x. 527; Serv. ad Virg. Georg. ii. 380.)

The ensign of his power was a staff, with which, like Hermes, he drove the shades into the lower world (Pind. Ol. ix. 35), where he had his palace and shared his throne with his consort Persephone. When he carried off Persephone from the upper world, he rode in a golden chariot drawn by four black immortal horses. (Orph. Argon. 1192, Hymn. 17. 14; Ov. Met. v. 404; Hom. Hymn. in Cer. 19; Claudian, Rapt. Proserp. i. in fin.) Besides these horses he was also believed to have herds of oxen in the lower world and in the island of Erytheia, which were attended to by Menoetius. (Apollod. ii. 5. 10, 12.) Like the other gods, he was not a faithful husband; the Furies are called his daughters (Serv. ad Aen. i. 86); the nymph Mintho, whom he loved, was metamorphosed by Persephone into the plant called mint (Strab. viii. p. 344; Ov. Met. x. 728), and the nymph Leuce, with whom he was likewise in love, was changed by him after her death into a white poplar, and transferred to Elysium. (Serv. ad Virg. Eclog. vii. 61.) Being the king of the lower world, Pluton is the giver of all the blessings that come from the earth: he is the possessor and giver of all the metals contained in the earth, and hence his name Pluton. (Hes. Op. et Dies, 435; Aeschyl. Prom. 805; Strab. iii. p. 147; Lucian, Tim. 21.) He bears several surnames referring to his ultimately assembling all mortals in his kingdom, and bringing them to rest and peace; such as Polydegmon, Polydectes, Clymenus, Pankoits, &c. (Hom. Hymn. in Cer. 9; Aeschyl. Prom. 153 ; Soph. Antig. 811; Paus. ii. 35. 7.) Hades was worshipped throughout Greece and Italy. In Elis he had a sacred enclosure and a temple, which was opened only once in every year (Paus. vi. 25. 3) ; and we further know that lie had temples at Pylos Triphyliacus, near Mount Menthe, between Tralles and Nysa, at Athens in the grove of the Erinnyes, and at Olympia. (Strab. iii. p. 344, xiv. p. 649 Paus. i. 28. 6, v. 20. 1.) We possess few representations of this divinity, but in those which still exist, he resembles his brothers Zeus and Poseidon, except that his hair falls down his forehead, and that the majesty of his appearance is dark and gloomy. His ordinary attributes are the key of Hades and Cerberus.

Statius, Thebaid 11. 444 ff :

"The Warden of the Larvae (Shades) [Haides] and the third heir of the world, after the lot's unkind apportioning, leapt down from his chariot and grew pale, for he was come to Tartarus and heaven was lost for ever."

Seneca, Hercules Furens 760 ff :

"Now tell my son's [Herakles] famous struggle. Is it [the hound Kerberos (Cerberus)] his willing uncle's [Haides'] gift, or his spoil, he brings? . . . here appears the palace of greedy Dis [Haides]. Here the savage Stygian dog frightens the shades . . . At last the dog, vanquished [by the club of Herakles] ceases his threatenings and, spent with struggle, lowers all his heads and yields all wardship of his cavern. Both rulers [Haides and Persephone] shiver on their throne, and bid lead the dog away. Me [Theseus] also they give as boon to Alcides' [Herakles'] prayer."

Seneca, Phaedra 93 ff (trans. Miller) (Roman tragedy C1st A.D.) :

"Through the deep shades of the pool which none recrosses is he [Theseus] faring, this brave recruit of a madcap suitor [Peirithoos (Pirithous)], that from the very throne of the infernal king [Haides] he may rob and bear away his wife [Persephone]. He hurries on, a partner in mad folly; him nor fear nor shame held back. And there in the depths of Acherontis [i.e. the underworld] he seeks adultery and an unlawful bed."

Aleksander "hades" Miskiewicz (born January 1, 2000) is a Polish professional Counter-Strike 2 player and former Counter-Strike: Global Offensive player. He resides in the United Kingdom. [1]

In the division of the world among the three brothers, Hades obtained "the darkness of night," the abode of the shades, over which he rules.2 Hence he is called the infernal Zeus ( , Zeus katachthonios), or the king of the shades ( , anae enern).3 As, however, the earth and Olympus belonged to the three brothers in common, he might ascend Olympus, as he did at the time when he was wounded by Heracles.4 But when Hades was in his own kingdom, he was quite unaware of what was going on either on earth or in Olympus,5 and it was only the oaths and curses of men that reached his ears, as they reached those of the Erinyes. He possessed a helmet which rendered the wearer invisible,6 and later traditions stated that this helmet was given him as a present by the Cyclopes after their delivery from Tartarus.7 Ancient story mentions both gods and men who were honored by Hades with the temporary use of this helmet.8

The ensign of his power was a staff, with which, like Hermes, he drove the shades into the lower world,13 where he had his palace and shared his throne with his consort Persephone. When he carried off Persephone from the upper world, he rode in a golden chariot drawn by four black immortal horses.14 Besides these horses he was also believed to have herds of oxen in the lower world and in the island of Erytheia, which were attended to by Menoetius.15 Like the other gods, he was not a faithful husband; the Furies are called his daughters;16 the nymph Minthe, whom he loved, was metamorphosed by Persephone into the plant called mint,17 and the nymph Leuce, with whom he was likewise in love, was changed by him after her death into a white poplar, and transferred to Elysium.18 9af72c28ce