'LINK' Download Draw Me Close To You Never Let Me Go

At the risk of opening a can of worms, I don't understand why Softplan would ever think you wanted to close the current project because you opened another DRAWING, and since it won't let you open another PROJECT without closing the current one, the question seems pretty superfluous anyway.

SoftPlan is Project based. As changes are made to individual drawings a lot of information is updated throughout the project live, such as 3d, annotations, Softlist reports and schedules.

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Some of the information used to display drawings as drawn is can now be stored and updated on the project level. In order for everything to work well together users are strongly encouraged to open up a project and work on only drawings within that project. SoftPlan does provide a way for people to open up drawings in other projects to view them. However it asks if you want to switch to that project because that is the recommended work flow. If you insist on not switching to the project it displays the drawing name (outside of the project folder) in italics so that you have a hint as to why the changes made are not reflected throughout the project. It is strongly recommended that if you need to open up drawings in other projects, just open up another copy of SoftPlan and open the project directly. This ensures continuity throughout the project and still lets you view and compare differences.

Thanks, John. That helps me understand what Softplan wants me to do. So if I drew a pergola on another project, and copying it into my current project will save me some design time, what is the proper way to get the drawing items into my current project? I have been opening a drawing within my current project...

Dave, for what you are trying to do, Copy and Paste from the clipboard should work fine. The open drawing and saving into the current project method should also work. In the end it is best that the drawings that you work on be in the project's folder and part of the project.

When are projects created?: At the time you start a new project (standard case). If you are in the file open dialog and you encounter a folder with SoftPlan drawings and no project file, a project file will be created with the same name of the folder that contains it. I'm unsure how you would get 2 different project names in the same folder. We would have to see the specific project on a ticket to get a hint of whats going on there. I can definitely see that the synchronization system could get confused if 2 different project files were actively in use in the same folder.

The only reason I bring drawing In from elsewhere is the same as Steve above. It's normally a standard detail, and I do a save as within the current project. I too have never had a problem with this procedure. It's just frustrating to be asked if I want to close the current project ALL the time.

The question wasn't introduced for no reason. There was a large amount of confusion and strain on support when users had multiple main floors open and didn't understand why their changes were not being reflected as expected. In earlier versions of SoftPlan there was no project file and so the way users switched "implied" projects was to open a different drawing in a different folder. Of course you could only have one drawing open at a time at that point so that was the normal work flow. So the question encourages people to use the pathway that will give them the desired results most of the time, reinforces the concept of the Project for users coming from earlier versions and still allows you to step outside the preferred workflow by simply pushing the No button. The support issues and confusion it helps\helped solve vastly outweighed the frustration of pushing "No" once in a while. We do appreciate knowing that it is a source of annoyance.

The best thing the Lord could ever give us is Himself. We were made to be with Him and in His presence always. Because of our great sin, we live in sin, we are surrounded and hurt by sin daily. Jesus traded His glory for our good. He paid the penalty needed to bring us back to His presence. We were all stuck in a hole we could never dig ourselves out of, and he reached down and rescued us.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

David longed for water and for Bethlehem. And three mighty men drew near enough to their king, came close enough, to hear the sigh, the longing, of his heart. And then they acted on it, and at great risk as their king points out.

The portion Tzav in Leviticus describes the rituals of the burnt offering, the meal offering, the reparation offering, and the offering of well-being. The word used in English for the offerings in the Temple is "sacrifice,"but that disguises or obscures the true meaning of korban, the term in Hebrew, which means "to draw closer."So the real question becomes, did the offerings in the Temple help the Israelites draw closer to God?

We are not, for the most part, farmers, so we have to imaginatively enter into the process of selecting the perfect lamb for an offering. We imagine carrying it, with great care not to blemish it, up the dusty road to Jerusalem. We imagine moving from the fierce sunlight into the darkened precincts of the Temple and handing the trembling lamb to the High Priest. We have watched this lamb from its birthing to its frisky jumping around, and now we watch as thekohein (priest) takes the lamb and slits its throat. The lamb is dead, but we experience a new surge of life. Something has drawn us closer to Mystery and the Holy. But even while the Temple still stood, there were voices raised against the practice of sacrifice.

I censure you not for your sacrifices,

and your burnt offerings, made to Me daily;

I claim no bull from your estate,

no he-goats from your pens.

For Mine is every animal of the forest,

the beasts on a thousand mountains.

I know every bird of the mountains,

the creatures of the field are subject to Me.

Were I hungry, I would not tell you,

for Mine is the world and all it holds.

Do I eat the flesh of bulls,

or drink the blood of he-goats? (Psalm 50:8-13)

The prophets, notably Micah and Isaiah, added their voices of outrage. Animal sacrifice did not originate with the Israelites; it was made permissible to the Israelites because they, unlike the idolaters around them, offered their korban to God and served it to bring them closer to God.

As a historical religion, Judaism sees time and context as important aspects of life, meaning that what may have been appropriate at one time can become inappropriate at another. Just as language and customs change, so does Judaism, as it moves from an agricultural to an urban setting. We are then faced with a serious problem: we must determine which aspects of Judaism are essential, persist through time, and are timeless, and which are culturally driven and have therefore become outdated. Reform Judaism has never lost sight of the distinction, by recognizing the timeless value of drawing close to God while never aspiring to return to Temple worship and to offering animal sacrifices as a way of drawing close to God.

Our teacher Dr. Ochs correctly refocuses our understanding of the term "sacrifice."The unfinished Akeidah, the Binding of Isaac (Genesis 22:1-19), or the completed sacrifice of Jephthah's daughter (Judges 11:29-40) could easily lead us to internalize the misunderstanding that sacrifice always must be an awful, painful offering. Therefore, Dr. Ochs's reminder of the Hebrew term korban, "to draw near,"is essential.

Despite their obvious drawbacks (including rigidity), requirements direct you toward actions to which you are not drawn naturally. So you once had a bad experience at a mitzvah day? Sorry, that does not let you off the hook for doing the social service mitzvot. The commandments impel you to do social service; reason instructs you to try a different outlet next time. Did the babies cry too much at the day care center? Next mitzvah day plant flowers at the community center instead.

In Reform Judaism, the mitzvot function as a self-imposed structure. Yet, we must hear the commandedness of the broad variety of mitzvot as we seek God. When we allow the commandments to guide us toward new or neglected religious practices, we create a well-balanced diet of prayer, study, and social action. We stretch our repertoire of mitzvot and surely find new modes through which we draw near(er) to God.

Have you ever experienced what it is like to be lost? Maybe when you were a child you wandered too far from your family at the store or were separated from your group at a school outing. Perhaps it was driving to a new destination and ending up in the backwoods of nowheresville with no clue about which direction to go. Being lost is never fun. It is scary and uncertain. But in life all of us can find ourselves feeling lost spiritually.

One of the key benefits of fasting and prayer is that we are able to draw close to God. We set aside everything fighting for our attention and set our affection solely on Him. The amazing promise of Scripture is that as we draw near to God, He will draw near to us. If you are feeling a bit lost and alone, what you need is for God to reawaken your heart to His nearness as you draw near to Him!

What a sweet reminder that God is not a far-off God. He left the wonders of heaven and laid aside the glory He had with His Father to dwell among us. He came close to us, but we must choose how close we want to be to Him.

In this situation, fear would have made it tempting to avoid Christ. But straying from the covenant King would have led to apostasy. We are not so different from the original audience of this epistle. Though we may not be tempted to return to the old covenant, the heinousness of our sin might cause us to shrink back from Christ. But if we stray from Christ, we will apostasize and thus prove that we never really knew Him. e24fc04721