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Tradition has failed to give us the name of the ill-fated brother who in seeking to kill time, seemed to have got knocked into oblivion. It is worth while to say that the white ministers were within the law in attending occasions like those described above and felt the necessity of care and discretion in managing the exercises, lest the hostilities of irreligious people should be excited against the negroes. It is due to the white people, and especially to that denomination to which John Jasper was associated, to say that under their influence the negroes, who were practicallybarbarians when they were brought into the South, were civilized and Christianized. A large proportion of them were well-mannered and nobly-behaved Christians at the time their slavery ended. The church buildings were always constructed so that the white people and the negroes could worship in the same house. They were baptized by the same minister, they sat down together at the communion table, they heard the same sermons, sang the same songs, were converted at the same meetings, and were baptized at the same time. Ofttimes, and in almost all places, they were allowed to have services to themselves. In this, of course, they enjoyed a larger freedom than when they met in the same house with the white people.

But it could not be that way long. There was not room enough to contain the people, and yet the church was poverty itself, and what could they do? Happily they found a deserted building beyond the canal and accessible to the growing company of his lovers in the city. There things went with a snap and a roar. From every quarter the people came to hear this African Boanerges. The crowds and songs and riotous shouts of his young church filled the neighbourhood. Constant processions, with Jasper at the head, visited the river or canal, to give baptism to the multiplying converts. ff782bc1db

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