BARPETA: Along with the rest of the State, Bohag Bihu was also celebrated at Barpeta Xatra with Xatriya tradition. At Barpeta Xatra during the time of Bihu along with the regular fourteen Prasangas, Gayan Bayan, Ojapali, Ghosas were also conducted. Here Bohag Bihu started from the last day of Chot and till 6th of Bohag it is celebrated. Friday was the last day and it is called Naam Domahi and Thiyanaam by the devotees which is the main attraction of this day.
Later,the devotees entered the kirtan ghor singing Ghosas. There is also a tradition of offering sugar, jaggery and fennel seeds (guwamuri) in the three xarais. The devotees of hatis bowed their heads at Mothor Chotal by singing ghosas and Prarthana ( prayer). Later the devotees distributed the sugar, jaggery and fennel seeds ( guwamuri) among all the devotees of the hatis. In this way Bohag bihu ended at Barpeta Xatra traditionally.
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Holigeets of Barpeta are remarkably popular which enthralls the heart of every Assamese. These holigeets are the exquisite compositions in praise of Lord Krishna. People from different places visit Barpeta Satra with a view to see this doul utsava.
At Barpeta, Mathura Das Bura Ata first celebrated doul festival in the model of vaikuntha(heaven) because doul utsava was first celebrated in heaven. Thereafter, doul festival has been celebrated with satriya parampara (traditionally) till today at Barpeta satra. Barpeta satra is called Ditiya vaikuntha(second heaven) puri also.
The second day is called bhar doul. The Vaisanavas have naam-prasanga at jagmohan ghar. On that day after completing the morning song ojapali and gayan-bayan is held. Dhuliya nritya is also a memorable show which is held during these days.
The last day is called phakua or suweri. In the morning mahaprabhu is brought out from jagmohan ghar and is placed in the former place inside the kirtan ghar. At noon Kaliya Thakur and Mahaprabhu are again brought to mathar chatal, and the people of Barpeta showers phakuguri with joy. Holigeets and its echoes are spread all over Barpeta-
In this memorable day mahaprabhu and kaliya thakur are seated on a beautiful dola and as soon as mahaprabhu gosain reaches from Baradi satra, the Vaishnavas bring three mahaprabhu to kanara satra with a view to have heketa. In this jatra many people assemble and sing holigeets-
Mahaprabhu returns from kanara satra. As Lord Krishna is not premited to come in by Lakshmi after his return from the house of Ghunucha a mahaprabhu is to prevented by the Vaishnavas with four bamboos in front of Kirtan ghar. These four bamboos are divided among three haties-uttarhati-two bamboos, nahati-one bamboo and dakhinhati- one bamboo. After breaking these four bamboos Mahaprabhu walks around kirtan ghar seven times. Thus, after seven days with Ghunucha, Lord Krishna returns to Lakshmi. Lakshmi defeats Lord Krishna and after being defeat by Lakshmi Lord Krishna gives Rs 300 and then is admitted into Kirtanghar. Like this, the bhaktas of mahaprabhu fine him of Rs 300 and brings kalia thakur to bhaj ghar or Monikut.
Magh bihu is celebrated at Barpeta satra in a different light. Domahi is the main source of unity for the people of Barpeta satra, which has been observed traditionally for hundreds of years. As it has been observed traditionally, it naturally unite the people into the one thread of unity and this unity was made by our duo gurus Mahapurush Srimanta sankardev and Mahapurush Madhabdeva through his vaishnavism.
Though it is a time of economic hardship for the Barpetians,yet the Barpetians observed this festival with pomp and gaiety. These Barpetians tried their level best to keep our tradition alive and no modernism and no ill culture can be able to demolish our tradition. And it happens only for the unity among the Barpetians. And this tradition of unity bounded the Barpetians into the one thread of brotherhood and peace. 152ee80cbc
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