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At PAWS, our team is united with one goal: to provide exceptional service to pets and their owners in our community. Our team of highly trained veterinarians are passionate about high quality animal care, and we strive to enrich the lives of every pet we meet.

Our Veterinary Hospital in Phoenix, AZ is pleased to provide a wide variety of veterinary services for animals in Phoenix & Surrounding Area. These services include dentistry, heartworm testing and prevention, housecalls, boarding and more!

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We believe in treating every patient as if they were our own pet, and giving them the same loving attention and care. We are a group of highly trained, experienced animal lovers who are devoted to giving our patients the best care possible.

We are dedicated to providing the highest quality medical and surgical care for our patients in a clean, comfortable environment. We strive for a compassionate and empathetic doctor-client-patient relationship built on trust, honesty and integrity. The importance of the human-animal bond is at the core of our philosophy. The understanding that the veterinary care team includes both ends of the leash alongside medical professionals is a guiding principal in our practice.

Sun City Animal Hospital stays on top of the latest advances in veterinarian technology and above all, remembers that all animals and pets need to be treated with loving care in every check-up, procedure, or surgery.

The veterinary team at Lake Park Animal Clinic in Indian Trail, NC, is a group of highly skilled and compassionate professionals dedicated to providing top-quality veterinary care to pets and their owners. With a wealth of experience and a shared passion for animal health, this team works collaboratively to ensure the well-being of every patient that walks through their doors.

Indigenous peoples' relationships with animals are the result of tens of thousands of years of connections to their environments. The non-Native concept of "spirit animals" has seen a recent rise in popularity, in and out of the classroom. Finding animals they connect with can be a fun activity for many students. However, using the concept of a "spirit animal" while teaching Native American culture trivializes Native relationships to the animal world.

In Native American traditions, animals are sometimes used to communicate the values and spiritual beliefs of Native communities. Animals' importance is also evident in the creation stories of many tribes. Animal imagery is often used to share family, clan, and personal stories. We ask that you do not copy such imagery from totem poles, pictographs, etc.

Clan and kinship systems within many American Indian tribal communities reflect relationships to animals. Each animal carries history and meaning. Clan and kinship systems are specific to each tribal community and may vary widely from one another. We ask that you do not adopt clans into your classroom.

The story of American Indians in the Western Hemisphere is intricately intertwined with places and environments. Indigenous Peoples strive to be respectful of their environments. Many believe in thoughtfully honoring the lives of animals by only taking what is needed. To respect Native Americans and animal life, we suggest that your classrooms work to support your local environments through advocating for animals and their natural habitats.

Further, the removal of the right to property as a fundamental right has allowed the court to place the basic rights of animals, in certain circumstances, above the right of individuals to own and use animals as things for their personal gain.

The case was brought before the court to address the issue of 29 cows being transported in contravention to the Prevention of Cruelty to Animals Act and its subsidiary rules. The issue of cow welfare and slaughter is highly controversial in India, not just between different religious groups and social classes but also between animal rights and welfare organizations.

The idea that animals are beings with intrinsic worth, who have the right to a life with dignity and the right to self-determination, stem not just from developments in science, but also cultural and religious beliefs that have persisted and evolved in India since as early as 1200 BC.

Together, these decisions constitute significant strides in the nonhuman rights movement within India. They focus on well-known theories in Indian and Western Jurisprudence and also factor in indigenous cultural beliefs that support nonhuman animal personhood and recognize the intrinsic right of animals to exist for themselves.

It is our hope that lawyers across India will continue the fight in court for animal personhood, so the rights of all animals across the country can be recognized and secured, with clear impacts on the lives of individual animals.

The Indian Penal Code (IPC) 1860 is the official criminal code of India which covers all substantive aspects of criminal law. Section 428 and 429 of the IPC provides for punishment of all acts of cruelty such as killing, poisoning, maiming or rendering useless of animals. The aforementioned legislations have been enacted to obviate unnecessary pain and suffering of animals and similar legislations continue to be enacted according to changing circumstances. Notwithstanding specific statutes, further protections for animals lie under general concepts such as tort law, constitutional law, etc.

Both the above constitutional provisions were introduced by the 42nd Amendment in 1976. While they are not directly enforceable in Indian courts, they lay down the groundwork for legislations, policies and state directives in furtherance of animal protection at the Central and State levels. Moreover, they may be enforced in courts by taking an expansive judicial interpretation and bringing them within the ambit of the fundamental Right to Life and Liberty under Article 21 which is judicially enforceable.

However, the Act does not consider as cruelty the dehorning/castration of cattle in the prescribed manner, destruction of stray dogs in lethal chambers in prescribed manner and extermination of any animal under the authority of law. This Section provides somewhat of a leeway.

Part IV of the Act covers Experimentation of animals. The Act does not render unlawful experimentation on animals for the purpose of advancement by new discovery of physiological knowledge or knowledge to combat disease, whether of human beings, animals or plants. It envisages the creation of a Committee for control and supervision of experiments on animals by the central government which even has the power to prohibit experimentation if so required.

Chapter V covers the area of performing animals. Section 22 prohibits exhibiting or training an animal without registration with the AWBI. The Section prohibits animals such as monkeys, bears, lions, tigers, panthers and bulls from being utilized as performing animals.

Treating animals cruelly is punishable with a fine of Rs. 10 which may extend to Rs. 50 on first conviction. On subsequent conviction within three years of a previous offence, it is punishable with a fine of Rs. 25 which may extend to Rs. 100 or imprisonment of three months or with both. Performing operations like Phooka or any other operations to improve lactation which is injurious to the health of the animal is punishable with a fine of Rs. 1000 or imprisonment up to 2 years or both. The government further has the power to forfeit or seize or destroy the animal. Contravention of any order of the committee regarding experimentation on animals is punishable with a fine up to Rs. 200.

The 42nd Amendment to the Indian Constitution in 1976 was a progressive step towards laying the groundwork for animal protection in India. The constitutional provisions establishing the duty of animal protection have resulted in the enactment of animal protection legislations both at the central and state level, most notable of which being the Prevention of Cruelty to Animals Act 1960. Furthermore, over the years Indian courts have developed a growing legal jurisprudence in animal law.

However, there is a still a long ways to go in truly developing a solid foundation for animal law in India. The provisions for animal protection in the Indian Constitution remain principles instead of concrete law enforceable in courts. The penalties under the Prevention of Cruelty to Animals Act 1960 for cruelty against animals are simply not strict enough to truly deter crimes against animals. The law is not strictly enforced and contains several provisions which provide leeway through which liability can be escaped. Extensive reforms need to take place in this regard to provide a stronger animal protection law for India.

This book examines trades in animals and animal products in the history of the Indian Ocean World (IOW). An international array of established and emerging scholars investigate how the roles of equines, ungulates, sub-ungulates, mollusks, and avians expand our understandings of commerce, human societies, and world systems. Focusing primarily on the period 1500-1900, they explore how animals and their products shaped the relationships between populations in the IOW and Europeans arriving by maritime routes. By elucidating this fundamental yet under-explored aspect of encounters and exchanges in the IOW, these interdisciplinary essays further our understanding of the region, the environment, and the material, political and economic history of the world.

Martha Chaiklin received her PhD from Leiden University, The Netherlands. She first became interested in animals when researching her book, Cultural Commerce and Dutch Commercial Culture (2003), and has since combined her interest in material culture and animals in publications on elephants, live animal gifts, tortoiseshell and ivory.

The American bison or buffalo (iinniiwa in Blackfoot, tatanka in Lakota, ivanbito in Navajo, Kuts in Paiute) is the most significant animal to many American Indian nations. For thousands of years, Native Americans relied heavily on bison for their survival and well-being, using every part of the bison for food, clothing, shelter, tools, jewelry and in ceremonies. The decimation of millions of bison in the 1800s was pivotal in the tragic devastation of Indian people and society. Today, bison are central to many American Indian traditions, spiritual rituals and healthy diets, and more than 60 tribes are bringing their sacred Brother Buffalo back to their families, lands and ways of life.

For many Indigineous people, buffalo, a name used for hundreds of years, remains the name of choice for these animals. As a general rule, buffalo is often used in a cultural context while bison is used in a scientific context. e24fc04721