Jamila law Associates is an expert law firm for khula in Pakistan and divorce procedure in Pakistan. If I had a daughter, I would have saved travelling expenses and requested the groom’s family by letter to send him and a servant, his guardian and his two model that you and children under age another the servant’s four men in all would have lodged them in my house or a spacious rented house before khula in Pakistan and divorce procedure in Pakistan.
I would have asked my daughter to wear her garment and compelled my son-in-law to wear his own. I would not invite anyone, especially to the marriage. I would take everyone to the neighbouring mosque for a salah and after that request everyone to stay there a little while. That gathering should be enough to witness the marriage and I would conduct the marriage myself or request a scholar to do so and distribute dried dates of a rupee or two. This would also comply with marriage in a mosque.
Want to file the application in family court for khula in Pakistan? I think do not know that how to prefer the deed of khula after knowing the khula procedure in Pakistan and for this reason most of the females thought that khula in Pakistan is a very difficult task. Our lawyer in Lahore Pakistan is here to handle every difficult issue for dissolution of marriage in Pakistan under khula Pakistani Law. Khula process in Pakistan is a time taking process because in which involves a lot of paper works. Our lawyer in Lahore Pakistan is also an expert to deal the khula procedure for overseas Pakistani. If want to know more information about khula Pakistan family law with the help of the best lawyer then call advocate Jamila Ali @ 0092-3234910089
Then corning home, I would send my daughter to the (rented) lodgings with a reliable maid-servant, but without any dowry. The next day, I would send for her and after a couple of days send her back to the groom's lodgings before khula in Pakistan and divorce procedure in Pakistan. When they seem accustomed, I would send the couple to their native village. I would give a dowry of the nawtah to a 30 am garments worth rupees five, jewellery worth rupees fifty, property worth rupees five hundred, " and I would give nothing else of vessels, bed, purse, sweetmeat, etc, I would give not even a little bit to any relative of the groom or bride.
I would do that with every daughter I had, and all my life, I would give, from time to time, to the different daughters whatever I wished (not in observance of any custom or demand of the community) before khula in Pakistan and divorce procedure in Pakistan. If the property were in their villages I would hand over the administration to them, but if it were in my village then I would administer it and hand over the income to them every six months or year. I swear that I do not wish to compel anyone. If something is done within permissible limits then that is not blamed in Islam. (Imdad ul Fatwa v-5 P-280)
Can anyone use something only for adornment or to satisfy himself, say, a nice dress? Yes, he can but there is a check for the arrogant, it is correct to wear a good garment to please oneself, or save oneself from disgrace or to honour someone else. But, it is not allowed if one hopes to show off his greatness. A dress, or any other thing, is used for four reasons before that khula in Pakistan and divorce procedure in Pakistan. (1) Necessity, (2) comfort, (3) adornment, which is permissible, and in fact, the first is wajib, but the fourth (4) exhibition is forbidden. This is not limited to dress alone but to everything else. To adorn one to be raised in the sight of others is forbidden while, by itself, adornment is not disallowed. (At Tabligh p-69.26).