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Original owner of Helm of Saint-14 

 Former Vanguard Commander 

 Hero of the Battle of Six Fronts 

 Undertook successful crusades against the Fallen and killed Solkis, Kell of Devils 

 One of the most popular Guardian of all time


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Saint-14 is an Exo and one of the most famous Titans in the history of The Last City. Partnered with the Ghost Geppetto, he served as the first Titan Vanguard and was the right hand of the Speaker. After the exile of Osiris and Saint-14's crusades against the Fallen, Saint-14 disappeared on a mission to Mercury to prevent Osiris from disturbing the Vex. He was later stripped of his Light by the Vex and perished in the Infinite Forest shortly after documenting his final notes to Osiris, the Speaker, and to The Guardian. However, he was spared this fate with the time-traveling intervention of the Guardian that served as his inspiration and has since returned to the City to oversee the Trials of Osiris at his old friend's request, to prepare the City for the coming Darkness.

After the Battle of Six Fronts, Saint-14 and five other Guardians under his command continued on the Titan's crusade against the Fallen, encountering Sekris, Baron of Shanks in a remote Fallen settlement. Sekris would mention Saint-14's various campaigns such as Battle of Six Fronts, Boyle Pass and Weapons of Rain against the Fallen. Later he questioned Saint if the Traveler spoke to him, to which he was met with silence deciding to leave and sparing the life of Sekris.

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A clash between cultures has happened many times throughout history. Events from 1979 to this point is leading the Western and Muslim cultures into a crusade with no present way out. The reason for all this fighting for the past 37 years has no simple answer and history has a way of always repeating itself.

The world has fallen into the tenth crusade which is now affecting many countries in the Middle East. This is a clash between cultures that is spreading slowly around the Persian Gulf area. Anticipating when peace will return to the area is difficult, and it is up to God to bring tolerance to the Middle East.

This audiobook explains the world events between the Christians and the Muslims which has brought humanity into the 10th crusade. Those who don't know history are condemned to repeat it. My audiobook explains what is taking place in the world right now in our lifetime and why. Have these world events been planned by God? Most likely yes, and all of us are on a path of no return. My audiobook also explains how humanity can change its future for harmony, growth, and prosperity for all.

The world events between the Christians and the Muslims have been happening since December 1979 to now. One event and one war after another has led to the 10th crusade. If you think this can't be happening, then think again, it is right in front of our eyes and happening in our lifetime.

Mrs. Bush's Remarks at National Endowment for Democracy Awards

As Delivered Thank you, and congratulations to the National Endowment forDemocracy award winners. These women are forces for freedom and humanrights in the Muslim world. President Bush joins me in saluting them. Twenty years ago, President Ronald Reagan said: "Let us now begin amajor effort to secure the best-a crusade for freedom that will engagethe faith and fortitude of the next generation. For the sake of peaceand justice, let us move toward a world in which all people are at lastfree to determine their own destiny." I think President Reagan would be inspired by our progress, as weare all inspired by the work of this year's award winners. Through the National Endowment for Democracy, we support andacknowledge those who harness the energy and will of all people to befree -- and use that energy to change the world for the better. We recognize these four women for their courage and tenacity: They monitor the conditions of human rights and freedom around theworld. They speak out against tyranny and injustice. They educate children - and the teachers who teach them - about thevalues of freedom, about civic responsibility; about peace anddemocracy. They fight for free press, free speech, public safety, publicdebate and other elements that contribute to the growth of democraticvalues in the Muslim world. We look to their countries -- Iran, Uzbekistan, Somalia, andAlgeria -- and we call on them to keep the promise of freedom thatpeople yearn for so desperately. All people must be free to determine their own destinies, developtheir own culture and choose their own path. What does it take toensure freedom? It takes people working together, believing in the samebasic elements of civilized society in every country, and in everyculture. Respect for democracy, human rights, free media and the rule of law- these rights must be guaranteed throughout the Muslim world and allparts of the world. Together, the United States and the allies ofdemocracy, like these women, are proving that the forces of terrorcan't stop the momentum of freedom. Thank you.# # #

Chosenness, or the belief in being selected by God to lead the world, permeates early American history. From the Plymouth Colony to Manifest Destiny in the nineteenth century, scholars have long ago noted the imprint of chosenness on the American character. While historians recognize the missionary impulse of early U.S. expansionism, few link it to later periods. Revisionist scholars such as William Appleman Williams have argued that the ideology of manifest destiny, or the god-given right to expand, shapes American thinking throughout the twentieth century. Indeed, I am suggesting that it not only contributes to early American imperialism, but plays a pivotal role in George W. Bush's foreign policy behavior in the twenty-first century. While divinely inspired imperialism is generally understood as ideological relic of the distant past, it animates the thinking of George W. Bush almost as much as his Puritan forerunners.

By the nineteenth century, that new order was brazenly described as "our manifest destiny." President McKinley's alleged explanation for conquering the Philip-pines in 1898 is an unequivocal example of this divinely-inspired imperialism. "I went down on my knees and prayed," McKinley dramatically explains, "and it came to me." It was our task to "civilize and Christianize them and by God's grace do the very best we could by them." Senator Beveridge agreed that the Lord blessed this undertak-ing as he "has marked us as a chosen people." In reality, the Spanish-American war and the conquest of the Philippines accelerated the ascendancy of an expanding empire. Such crude goals are difficult to justify, but more easily digested if viewed as a fulfillment of God's will.

After the trauma of September 11, President Bush breathed new life into this centuries-old imperial theology. The World Trade Center catastrophe revived religious vocabularies of superiority with increased vigor. Bush, who considers Jesus the philosopher who most influenced him, issued a "crusade" against the perpetrators. Advisers worried that talk of a crusade was too inflammatory, but they did not forsake religious metaphors. If September 11 did not constitute a crusade, it did ignite a "monumental struggle of good versus evil," and "good will prevail," the President informed us. Within hours of the attack, Bush instantly surmised that an epic conflict commenced. Here Bush mimics an Old Testament prophet, conjuring up the dichotomy of "us" versus "them" alongside the assumption that the United States is all that is good in the world. Equally revealing is Bush's emphasis on an Armageddon-like battle, a "monumental struggle" against "evildoers." George W. Bush is the quintessence of the crusader motif.

Although Bush's public declarations are rather striking examples of the chosenness motif, his private reflections are even more revealing. Friends and close advisers to the president report that the events of September 11 have brought Bush "face to face with his life's mission," one which parallels the "country's destiny," according to a senior counsel. For Bush, the war on terror is a sign of his mission and the nation's destiny, it is "civilization's fight" and "God is not neutral between them." Specifically, Bush says that he "accepts responsibility" for leading the free world as it is "part of God's plan" (New York Times 22 September 2001). It seems to me that Bush borders on seeing himself as a modern day Moses here, someone who is burdened with the task of leading injured peoples to freedom. In fact, the president's personal minister, Marc Craig, proclaims that Bush resembles "Moses who just crossed the River, leading his people to the Mountain and from there to the Promised Land." Craig is not a marginal figure. In Bush's autobiography, A Charge to Keep, he credits the minister's sermons with inspiring him to run for office. 2351a5e196

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