Political Movement and Trust Formation: Evidence from the Cultural Revolution (1966-76) (with Liang Bai), European Economic Review, Vol. 122, 2020. [pdf]
This paper examines the effect of political movement on trust formation, in the context of China's Cultural Revolution (1966-76), an episode that involved conflicts and non-cooperative behavior under moral dilemmas. Combining both county-level variation in revolutionary intensity and cohort-level variation in trust formation ages, we construct individual exposure to the revolution using a difference-in-differences strategy. Our findings indicate that individuals in counties with higher revolutionary intensity and of trust formation cohorts report significantly lower levels of trust more than three decades later. This effect is more pronounced for those more likely to have been targeted during the revolution as well as those with greater exposure to its early years (1966-71). The results are robust after accounting for the dynamic effects of pre-revolution socio-economic characteristics, an extensive set of region-specific cohort trends, placebo tests, and potential reporting bias.
The Shaping of a Gender Norm: Marriage, Labor, and Foot-binding in Historical China (with Xinyu Fan) [pdf], International Economic Review, Vol. 64, No. 4, 2023.
UniCredit Foundation - Best Paper Award on Gender Economics 10th; Marginal Revolution
This paper analyzes the shaping of a costly gender norm – foot-binding in historical China. We present a theory which explains the rise of foot-binding, in response to a gender-asymmetric social mobility shock that dispersed men’s quality distribution in the marriage market. The theory characterizes the marriage market equilibrium and women’s competition strategies before and after the shock. Empirical evidence using archival data corroborates the theoretical predictions, that greater men’s social mobility opportunities encouraged foot-binding, and that greater cost of women’s labor discouraged foot-binding. The paper thus highlights that costly gender norms can be traced back to gender asymmetry in social mobility opportunities.
Political Conflict and Development Dynamics: Economic Legacies of the Cultural Revolution (with Liang Bai), Journal of Economic History, Vol. 83(4), 2023. [pdf]
As a multi-faceted socio-political movement in 20th-century China, the Cultural Revolution (1966-1976) witnessed conflict and social upheaval. This paper investigates its economic legacies, utilizing county-level variation in revolutionary intensity, as measured by the number of resulting deaths. After constructing a county-level panel of industrialization (1953-2000), we use a generalized difference-in-differences strategy to estimate the revolution's dynamic effects on economic development. The results show that worse-affected counties performed at least as well during the pre-revolution periods, but were slower to industrialize afterwards. The effects were largest in 1982, and decline through 1990 and 2000. Further using individual-level census and survey data, and combining cohort and regional variation in revolutionary intensity, we find cohorts with more exposure are less likely to obtain higher education degrees, less likely to take up professional and entrepreneurial occupations.
Are Only Children More Depressed? Evidence from China’s One-Child Policy (with Albert Park)
Sib-ship structure plays a significant role in children’s psychological development. This paper examines the causal effect of growing up as an only child on subjective well-being outcomes, with the latter measured by self-rated happiness and depression. Considering the endogeneity issue of fertility choice within family, we take advantage of the exogenous fertility shock of China’s One-Child Policy with both time and regional variation. Since the counterfactual of singletons are first-borns with successive siblings, we closely pay attention to the first-born sample. Our results illustrate that being an only child can significantly decrease one’s subjective well-being, and more intensive exposure to the One-Child Policy makes individuals more depressed and less happy. However, while the One-Child Policy has negative effect on children’s happiness and mental health, its effect on children’s years of schooling does not stand out.
Risk Behaviors of Only-Child Parents: Evidence from the One-Child Policy in China (with Shu Cai, Yuyang Jiang) [pdf]
This paper examines the impact of having only one child on parental risk behaviors in a society where children serve as the bedrock for elderly support. Using variation in the One-Child Policy in China, we find that elderly parents with one child consistently show more risk avoidance behaviors in both health and finance domains. Moreover, the effect is intensified where the children-for-support culture is stronger and buffered where institutional elderly support is better available. Lastly, only-child parents also show stronger risk aversion in preferences. Together, the study underscores the role of family structure in shaping individual risk behaviors and preferences.
Traditional beliefs matter in the marriage market: observational and experimental evidence in China (with Danyan Zha) [pdf]
This paper studies the impact of traditional beliefs on spousal matching in China, focusing on the role of zodiac compatibility, a system that categorizes a couple's potential compatibility into three types: good, bad, and neutral. First, using observational data from the population census, we examine the impact of zodiac compatibility on marital frequency, where the results show that couples with a bad compatibility type are significantly less prevalent than those with a neutral type. Second, using an incentivized online survey experiment, we examine individual preferences on spousal matching regarding zodiac compatibility, where the findings show that people prefer to comply with the good compatibility type and avoid the bad compatibility type. In addition to the main findings, we also discuss explanations that can account for the salience of zodiac compatibility, drawing on data from household surveys and the survey experiment. Together, the analyses reveal the salience of zodiac compatibility in spousal matching, underscoring traditional beliefs' role in the marriage market.