VOCATION
We live a community life, dedicating our lives completely to God, living the gospel of our Lord Jesus Christ.
In virtue of our special vocation we have been called so to totally to God in solitude and silence, in fervent prayer and Adoration to the Blessed Sacrament. In generous penance, we dedicate our spirit and our life to God in a special way. Everything is centred in function of our contemplative mission which should be animated by the fraternal union in Charity.
Do you seek moments of profound prayer, silence, and solitude? Do you have an ardent desire in your heart to give yourself completely to God? You may have a religious vocation. In effect, The Lord may be calling you to the consecrated life with the Capuchin Poor Clare sisters of Perpetual Adoration.
Postulancy
Postulancy is two-year period of initiation beginning from the day on which the candidate is admitted into the community. From then on, she is considered a member of the community both in what pertains to life and work and also in what pertains to this stage of her formation. In an atmosphere of faith, prayer, and service, the young woman should reach personal maturity. She must observe common discipline, with prompt obedience and joyful renunciation of herself in virtue of her abandonment to the Lord. The goal of the postulancy is to prepare the candidate for entrance into the novitiate; it helps her to gradually attain the spiritual and psychological disposition for living the gospel life as a contemplative. At the same time, she is given the opportunity to define her vocation by means of the real experience of our life.
Novitiate
The novitiate begins with a plain and simple Rite in the presence of the community for two years. Cutting her hair and setting aside secular dress, the novices will wear the “habit of probation” from that moment on. As a novice, life in our Order begins. The novice lives in the community under the direction of the novice director who is her primary guide in the discernment and fulfillment of her vocation. Moreover, she is instructed in contemplation and in the reading of and meditating on the Sacred Scriptures.
At the same time, the novice is introduced to the real and practical knowledge of the Franciscan spirit by studying the life and thought of Saint Francis and Saint Clare regarding the observance of the Rule, as well as the history and the sound tradition of our Order.
Having completed the novitiate, if the community judges her to be suitable, the novice will be admitted to temporary profession of vows.
Profession of Temporary Vows
The 5-year period of temporary vows is intended to consolidate the already-begun experience of gospel life and achieving unity between an intense interior life and daily activities, while at the same time arriving at human maturity. During this time, Sisters in temporary vows will be included in all parts of community life in an atmosphere of fraternity and responsible collaboration under obedience. Moreover, the Sister will dedicate herself to community work, which is particular to our life. As a means of formation and of integration into the community, this should be done in such a way so as to not impede on or make difficult her religious formation or adversely affect her spiritual life. At the end of the period of temporary profession, if the sister requests it freely and is considered suitable, she is admitted to the perpetual profession. Both for the temporary profession and for the perpetual profession, the sisters will prepare themselves with a spiritual retreat.
Object of Each of the Vows
By the vow of Chastity, we are bound to keep perfect continence in celibacy.
By the vow of Poverty, we are bound to a poor life in fact and in spirit, involving dependence upon the abbess, in the use and disposition of property, and after a perpetual profession in our Order, also the voluntary renunciation of the ability to acquire and possess.
By the vow of Obedience, we are bound to the submission of our will for the love of God to the canonically elected abbess when they commanded according to our Constitutions, provided there is nothing contrary to our conscience or Rule.
The goal of these three bonds is union with Christ in His virginal, poor, and obedient life, freeing our heart for the Kingdom of Heaven. Through the charity to which these bonds lead, we are joined in a special way with the Church and its mystery and by means of our communal life, we gather as a family in Christ.
