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The Quran is believed by Muslims to be not simply divinely inspired, but the literal words of God, and provides a complete code of conduct that offers guidance in every walk of their life.[19] This divine character attributed to the Quran, led Muslim theologians to fiercely debate whether the Quran was either "created or uncreated."[20] According to tradition, several of Muhammad's companions served as scribes, recording the revelations.[21] Shortly after the prophet's death, the Quran was compiled by the companions, who had written down or memorized parts of it.[22] Caliph Uthman established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with mostly minor differences in meaning. Controversy over the Quran's content integrity has rarely become an issue among Muslim history[23][iv] despite some hadiths stating that the textual integrity of the Quran was not preserved.[25]

Following Muhammad's death in 632, a number of his companions who knew the Quran by heart were killed in the Battle of Yamama by Musaylimah. The first caliph, Abu Bakr (d. 634), subsequently decided to collect the book in one volume so that it could be preserved. Zayd ibn Thabit (d. 655) was the person to collect the Quran since "he used to write the Divine Inspiration for Allah's Apostle". Thus, a group of scribes, most importantly Zayd, collected the verses and produced a hand-written manuscript of the complete book. The manuscript according to Zayd remained with Abu Bakr until he died. Zayd's reaction to the task and the difficulties in collecting the Quranic material from parchments, palm-leaf stalks, thin stones (collectively known as suhuf, any written work containing divine teachings)[50] and from men who knew it by heart is recorded in earlier narratives. In 644, Muhammad's widow Hafsa bint Umar was entrusted with the manuscript until the third caliph, Uthman ibn Affan,[21] requested the standard copy from her.[51] (According to historian Michael Cook, early Muslim narratives about the collection and compilation of the Quran sometimes contradict themselves. "Most ... make Uthman little more than an editor, but there are some in which he appears very much a collector, appealing to people to bring him any bit of the Quran they happen to possess." Some accounts also "suggest that in fact the material" Abu Bakr worked with "had already been assembled", which since he was the first Caliph, would mean they were collected when Muhammad was still alive.)[52]

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In about 650, Uthman (d. 656) began noticing slight differences in pronunciation of the Quran as Islam expanded beyond the Arabian Peninsula into Persia, the Levant, and North Africa. In order to preserve the sanctity of the text, he ordered a committee headed by Zayd to use Abu Bakr's copy and prepare a standard text of the Quran.[53][54] Thus, within 20 years of Muhammad's death (around 650 CE),[55] the complete Quran was committed to written form, a codex. That text became the model from which copies were made and promulgated throughout the urban centers of the Muslim world, and other versions are believed to have been destroyed.[53][56][57][58] The present form of the Quran text is accepted by Muslim scholars to be the original version compiled by Abu Bakr.[41][42][ix][x]This preservation of the Quran is considered one of the miracles of the Quran among the Islamic faithful.[xi]

According to Shia, Ali ibn Abi Talib (d. 661) compiled a complete version of the Quran shortly after Muhammad's death. The order of this text differed from that gathered later during Uthman's era in that this version had been collected in chronological order. Despite this, he made no objection against the standardized Quran and accepted the Quran in circulation. Other personal copies of the Quran might have existed including Ibn Mas'ud's and Ubay ibn Ka'b's codex, none of which exist today.[11][53][63]

Nevertheless, the Quran has been translated into most African, Asian, and European languages.[63] The first translator of the Quran was Salman the Persian, who translated surat al-Fatiha into Persian during the seventh century.[151] Another translation of the Quran was completed in 884 in Alwar (Sindh, India, now Pakistan) by the orders of Abdullah bin Umar bin Abdul Aziz on the request of the Hindu Raja Mehruk.[152]

This project contributes to the research of theQuran by applying natural language computing technology to analyze theArabic text of each verse. The word by word grammar is very accurate,but ensuring complete accuracy is not possible without your help. Ifyou come across a word and you feel that a better analysis could beprovided, you can suggest a correctiononline by clicking on an Arabic word.

1st you should know that the book you hold in your hand where the quranic text is in is a Moshaf . The Quran in first place refers to the orally transmitted text which content originally was kept as single "papers/pages" (quoted as the sahaba -may Allah be pleased with them- used everything "clean" they could write on like leather) by the moshaf writers or scribes among the sahaba.

Still, with a little confidence and by the grace of Allah, you can do it. In this article, I will show you useful guide to help you complete the Quran by the end of Ramadan. Hopefully, this guideline will help you to fulfil your goal no matter how busy you are.

Normally, it takes 1 to 2 hours to complete one para. The time varies from person to person. But no matter if you are a slow or fast reader, by following the below tips, hopefully, you can complete the full Quran in the holy month of Ramadan.

So at the very beginning, make a pure aim that you will complete reciting the Quran in one month and promise yourself that you will do your best to fulfill this. And make sure to review your goal regularly.

This is a schedule that, in my experience, is primarily followed by those from the subcontinent. The aim is to complete the entire Qur'n by the 27th night of Ramadn. Those from the subcontinent don't use the Madani Mus'haf ('Uthmn), but instead, they use the non-'Uthmn, South Asian Majeedi script. It's also often referred to as the Indo-Pak Qur'n.

In contrast, those that use the Madani script, take advantage of the 20 pages per Juz' structure of the mus'haf. I have seen many that have memorised using a page by page approach like this tend to lead the Tarwh page by page as well. Depending on the mus'haf, the number of pages will vary between 604 to 611 pages. This would mean that you'd be looking at doing between 1.11 and 1.13 pages per rakt to complete the Qur'n by the 27th night of Ramadn. Give or take, you would still need to recite more than a page.

Some Masjid do the 1 Juz' and a quarter a day, while others to 1 Juz' and a half, but there are others that might do 3 ajz' a night so that they can complete a Qur'n in the first 10 days. They may also then complete another in the last 18-19 days. There are some that do even more than 3 ajz' a night, and at times, completing a Qur'n in a few days.

Then there are those that don't look to complete the Qur'n within a certain timeframe but they will complete the Qur'n whenever the month of Ramdan is expected to finish. This means they will divide the recitation by the number of rakat they are to offer and the number of days they have. This would normally be a Juz' a night.

Then there are those that don't look to complete the Qur'n in the Tarwh at all. This will vary and is usually due to creating an alternative short form Tarwh prayer for those that need to offer it but may not be able to attend a longer Tarwh. For example, those observing Ramadn in the summer months with very long nights such that 'Ish timings become very late.

All these endpoints give you a JSON object describing an edition. From this object, you need to use the identifier to get data from other endpoints in this API. For any of the endpoints that require an edition identifier, if you do not specify one, 'quran-uthmani' is used and returns the Arabic text of the Holy Quran. e24fc04721