Chariots Of The Gods Epub Download 2021

In 1966, when von Dniken was writing his first book, scientists Carl Sagan and I. S. Shklovskii had written about the possibility of paleocontact and extraterrestrial visitation claims in one chapter of their book Intelligent Life in the Universe, leading author Ronald Story to speculate in his book The Space-gods Revealed that this may have been the genesis of von Dniken's ideas.[16] Many ideas from this book appeared in different form in Dniken's books.

Chariots of the Gods? Unsolved Mysteries of the Past (German: Erinnerungen an die Zukunft: Ungelste Rtsel der Vergangenheit; in English, Memories of the Future: Unsolved Mysteries of the Past) is a book written in 1968 by Erich von Dniken and translated from the original German by Michael Heron. It involves the hypothesis that the technologies and religions of many ancient civilizations were given to them by ancient astronauts who were welcomed as gods.

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The book further suggests that the origins of many religions, including interpretations of the Old Testament of the Bible, are reactions to contact with an alien race. According to von Dniken, humans considered the technology of the aliens to be supernatural and the aliens themselves to be gods. Von Dniken asks if the oral and literal traditions of most religions contain references to visitors from stars and vehicles traveling through air and space. These, he says, should be interpreted as literal descriptions which have changed during the passage of time and become more obscure.[1][2][3][14]

Examples include Ezekiel's vision of the angels and the wheels, which Von Dniken interprets as a description of a spacecraft; the Ark of the Covenant, which is explained as a device intended for communication with an alien race; and the destruction of Sodom by fire and brimstone, which is interpreted as a nuclear explosion.[1][14][15][16] Von Dniken attempts to draw an analogy with the "cargo cults" that formed during and after World War II, when once-isolated tribes in the South Pacific mistook the advanced American and Japanese soldiers for gods.[2][12]

The answer is that the Septuagint and Syriac translations have 3000 rather than 30,000 chariots. Both are very early translations of the Old Testament which were made many hundreds of years before the Masoretic text was compiled. The Masoretic Text, which was the standard Greek text in the second half of the first century has 30,000 chariots. This number seems too high. Philistia was a significant local power, but was not a large empire. Only a large empire such as Assyria or Egypt could have put 30,000 chariots into the field.

As I have said a number of times, there are certainly many copy errors in the Old Testament. The most likely and common kind of copy errors is with numbers. The reason is that, unlike words, numbers do not give context for a scribe in copying. Using an English example, if we saw the following sentence with two copying errors: Bill told his friend Jose to please bring a chalr and 25 dollars to his house tomorrow. If the original was Bill told his friend Jose to please bring a chair and 250 dollars to his house tomorrow, we would not need to see the original to detect the error in the word chalr, but the context could not tell us that 25 was an error. For this reason, copying errors such as that found in 1 Sam 13:5 are not surprising. I cannot prove that 3000 is the original correct number, but it certainly seems a more reasonable number of chariots for a small power to have in its military force. I have studied the subject of copying errors in the Old and New Testaments. My tentative conclusion is that no significant point of theology or doctrine is affected by this issue. Certainly there is no important point of theology or doctrine surrounding the number of chariots which were in the Philistine army.

The Hittites in the Late Bronze Age became the mightiest military power in the Ancient Near East. Yet their empire was always vulnerable to destruction by enemy forces; their Anatolian homeland occupied a remote region, with no navigable rivers; and they were cut off from the sea. Perhaps most seriously, they suffered chronic under-population and sometimes devastating plague. How, then, can the rise and triumph of this ancient imperium be explained, against seemingly insuperable odds?

In his lively and unconventional treatment of one of antiquity's most mysterious civilizations, whose history disappeared from the records over three thousand years ago, Trevor Bryce sheds fresh light on Hittite warriors as well as on the Hittites' social, religious and political culture and offers new solutions to many unsolved questions. Revealing them to have been masters of chariot warfare, who almost inflicted disastrous defeat on Rameses II at the Battle of Qadesh (1274 BCE), he shows the Hittites also to have been devout worshippers of a pantheon of storm-gods and many other gods, and masters of a new diplomatic system which bolstered their authority for centuries.

Drawing authoritatively both on texts and on ongoing archaeological discoveries, while at the same time offering imaginative reconstructions of the Hittite world, the author argues that while the development of a warrior culture was essential, not only for the Empire's expansion but for its very survival, this by itself was not enough. The range of skills demanded of the Hittite ruling class went way beyond mere military prowess, while there was much more to the Hittites themselves than just skill in warfare. This engaging volume reveals the Hittites in their full complexity, including the festivals they celebrated; the temples and palaces they built; their customs and superstitions; the crimes they committed; their social hierarchy, from king to slave; and the marriages and pre-nuptial agreements they contracted. It takes the reader on a journey which combines epic grandeur, spectacle and pageantry with an understanding of the intimacies and idiosyncrasies of Hittite daily life.

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