The Preservation Maintenance Guide
Context is always critical in identifying the significance of cultural heritage. In the case of the camps at Catoctin, their development was part of a larger camping initiative that swept North America at the turn of the 20th century.
The Recreational Demonstration Projects report, published by the US Department of the interior stated under its section on organized recreation that:
In accordance with the size of the area are planned a number of organized camps. Each camp will serve a maximum of 150 people and will be divided into units, each accommodating not more than 30 people. A typical organized camp consists of a central kitchen and dining hall, a central wash and toilet house, an administrative building, staff quarters, service buildings and water and sewage facilities." This narrative was a well intended description of what each of the camps at Catoctin would eventually become. [1]
As early as the 1860’s, in northwestern Connecticut, William Frederick Gunn created “camps” for the students at his school.
Gunn’s camps continued until 1897, just two years before his death, and while not considered by many researchers to be true organized camps, their concept and success gave rise to a new approach to the education of young boys (and eventually girls). Gunn’s principles and application were a strong influence on what is referred to as the “back to the country movement” which was the force behind the creation of country day schools, as well as the Boy Scouts of America, the Camp Fire Girls, and the Woodcraft League of America, much of which targeted middle-class families.
An undated photograph of campers from the Baltimore League for Crippled Children on the front porch of the Craft Shop at Camp Greentop. (Source: Frank A. Spinek, Courtesy of The League for People with Disabilities)
An 1897 image of buildings at Camp Pasquaney on Newfound Lake in New Hampshire, showing the “rustic” design used in constructing them. Pasquaney was one of the earliest "camps" that came out of the American Camping Movement.
Brought about by the Progressive Movement (1890-1920), belief at the time was that outdoor experiences were what ensured that boys would grow into strong balanced men. The possibility that the indoor experience would result in boys becoming “morally corrupt”, led religious and community leaders of this period to push for the establishment of summer camps. [2]
The Organized Camping Movement was a distinctly American ideal, begun as an educational protest movement against certain features of an increasingly urbanized and industrial world. Child labor and crowded cites created movements to save children and raised the moral standards of a generation. The Playground Movement, the Children’s Museum Movement, and the organized camping movement were three of these efforts that were designed to “improve the lives of children suffering from deplorable living conditions and to have them bond with nature and enhance their intellect.”[3] By 1900 this movement, driven by “a powerful sympathy and understanding of the needs of boyhood” involved three kinds of summer camps: the natural science educational camps, the religious toned camps, and the private camps for well-to-do families.[4]
Squam Lake in New Hampshire became ground zero for this organized camping movement.
The first organized, privately operated summer camps came into existence because of two groups of people, parents and educators, who saw the value in constructive outdoor activity during the summer months to counteract the influences of social change at the time. "Roughing it" would build character, and, as one early camp founder put it, save humanity from “dying of indoor-ness.”[5]
And evidence shows that in the 25 years between World War I and World War II, the number of camps for the physically disabled rose as well, from roughly half a dozen, to more than 50.
By 1940, the National Park Service had fully embraced the camping concept, publishing an article in their Regional Review called Organized Camping: Past and Present.
The regional Review article recognized the range of camps at the time, including those just for special needs like Greentop, stating:
There are camps for boys, girls, boys and girls, family camps, private camps, organization camps, and camps which specialize in a single, activity, such as music or dancing. There also are camps for the ill and physically handicapped, such as those for crippled, deaf, cardiac and diabetic children...These recognize and take advantage of the controlled situation and opportunities for social adjustment and simple living that are inherent in camp conditions.[6]
Franklin Roosevelt, who developed the earliest camps at Catoctin through his CCC, was not ignorant of the impact that these outdoor camp experiences offered children.
As far back as Roosevelt's freshman year in high school, camps would become a part of his life. In 1896 Roosevelt started as a freshman at the Groton School. Three years earlier, in response to the growing interest in the American Camping Movement, the Reverend Endicott Peabody, founder and headmaster of the school, created an outreach program of the Groton School’s Missionary Society. Groton School Camp opened on the northwestern side of Squam Lake.
Peabody’s influence on Roosevelt was vast, not only being his high school headmaster and camp director, but officiating at Roosevelt’s wedding to Eleanor and presiding over the service marking FDR’s first presidential term in office. So strong were Roosevelt’s feeling for Peabody that in the April 13, 1944 obituary for the reverend, Roosevelt wrote, “As long as I live his influence will mean more to me than that of any other people next to my father and mother.”[7]
“If the goal of the summer camp experience is to develop character, foster a sense of community, and an ability to rise in the face of adversity, the movement can count President Franklin Delano Roosevelt as one of its greatest success stories.”[8]
Roosevelt joined the Groton School Missionary Society during his senior year at Groton and served as a “faculty member” of the camp teaching swimming, paddling, and sailing. The original Civilian Conservation Corps was designed to address the growing delinquency problems of thousands of young boys who were dropping out of school in search of work during the peak of the Great Depression. Influenced by his interaction with the Boy Scouts and his early years at Groton Camp, as part of his New Deal program, Roosevelt conceived of the CCC as a way to find work for these youths by employing them in conservation work in the nation’s parks like Catoctin.
Franklin Delano Roosevelt in 1900 as a student at the Groton School in Groton Massachusetts. During his second year there, Roosevelt wrote to his parents “I am sending you a circular about the School Camp. Can you spare $10 annually for three years?” The camp was one of the first experiences Roosevelt had with the poor; he being one among the many children who learned formative lessons about the common ground between people at the Groton School Camp. (Source: Wikipedia)
The Regional Review of the National Park Service published an article in 1940 recognizing the impact of organized camping.
FDR at Bear Mountain, New York visiting Boy Scout camp in Palisades Interstate Park. (Source: New York Heritage Digital Collections)
Girl Scouts at Camp Misty Mount with Superintendent Frank Mentzer in 1968. (Source: National Park Service)
[1] National Park Service, “Recreational Demonstration Projects” (US Department of the Interior, November 14, 1936). p-3.
[2] “CommonLit | What Is the History of Summer Camps in the United States?,” CommonLit, accessed May 12, 2023, https://www.commonlit.org/en/texts/what-is-the-history-of-summer-camps-in-the-united-states.
[3] “Organized Camping Movement,” accessed May 21, 2023, https://www.pgpedia.com/o/organized-camping-movement.
[4] Carlos Edgar. Ward, Organized Camping and Progressive Education. Galax, VA: C.E. Ward. 1935.
[5] “History,” American Camp Association New England (blog), accessed May 12, 2023, https://www.acanewengland.org/about-us/history/.
[6] Julian H. Salomon, “Organized Camping: Past and Present,” The Regional Review 4, no. 4 & 5 (May 1940), https://www.nps.gov/parkhistory/online_books/regional_review/vol4-4-5b.htm.
[7] Kenneth Bingham, Groton School Camp: 1893 Squam Lake, N.H. (Ventura CA: Binghamus Press, 2009). p-254.
[8] Museum of the White Mountains | Plymouth State University, “Summer Camps: The White Mountains: Roots of an Iconic American Experience” (Plymouth State University, September 13, 2017). p-30.