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Tag selected: jurisprudence
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The Supreme Court is an institution filled with history—good, bad, and ugly. It is an institution which has, in its record, handed down decisions both accurate and misguided, well-reasoned and socially legislated. Its justices have at times been well-equipped to address the deepest questions of government’s role, and in other cases, they have been people whose names will forever linger as those who failed to exercise their gift of reason, or who reasoned from faulty premises. In Mollie Hemingway’s most recent book, she does not simply give a history of a justice or a biography of Samuel Alito, but a history of the institution and a biography of the Court itself.
Hemingway has a remarkable gift for making complex subjects simple without losing their complexity. She has gone to great lengths to personally interview those who knew Alito when he was serving on the Court of Appeals, as well as those who have come to know him intimately—not only as a judge, but as a husband, a citizen, and even as a baseball fan. Her facts are well documented, and the one area where there is room for critique is not that she has under-documented the portrait she attempts to paint, but that at times she has over-documented it. In her pursuit of exactitude, she occasionally includes quotes that border on the vulgar. Notwithstanding this, it is admirable that instead of simply presenting Alito the justice, she has also shown us Alito the man.
Certainly, while always remaining within the bounds of the facts—all the facts—Hemingway has arranged them in such a way as to make the reader sympathetic to Alito and his interpretation of the law. She offers many critiques of other justices, both liberal and conservative. Sonia Sotomayor bears a large share of the blame for some of the more controversial decisions made by the Court, as does Chief Justice John Roberts. Neil Gorsuch, Clarence Thomas, Elena Kagan, and Amy Coney Barrett are presented as figures who are at times in real opposition to what Alito considers the necessary course of action. Ketanji Brown Jackson, I must admit, is treated with considerable contempt, and in this I do not disagree. Even someone as widely respected as former Justice Antonin Scalia is, at times, criticized by Hemingway through Alito. Indeed, one of the most interesting aspects of this book is that it not only shows the Court as it is now, but also as it once was, with in-depth descriptions of justices such as Ruth Bader Ginsburg, Stephen Breyer, John Paul Stevens, Anthony Kennedy, and David Souter. This greatly enriches the narrative, as it shows Alito in relation to others who were at times more famous, who at times outshone him, but from whom he always earned respect and admiration.
The name of Justice Samuel Alito will likely be remembered for his opinion in the decision in Dobbs, which struck down a fifty-year precedent that protected what you describe as the right of some human beings to murder other human beings. In some ways, the history of every Court since Roe v. Wade, from Rehnquist down to Roberts, has been the history of a colossal failure to adequately respond to what you view as an egregious abuse of constitutional law and constitutional telos. Samuel Alito was a young man studying at Yale when Roe was handed down. Now in his seventies, he helped to strike it from the record.
The author also devotes a significant portion of the book, intermittently, to Alito’s judicial philosophy. I was quite surprised to learn that Alito is not, as I had imagined, a pure constitutional originalist in the same sense as Antonin Scalia or Clarence Thomas. What Hemingway calls Alito’s “all steak, no sizzle” approach to judicial review is, she argues, his defining characteristic as a Supreme Court justice. He is, in a way, a very original originalist. Unlike Scalia, he takes a more practical approach; he believes in the Constitution and in the values it embodies, but he also believes in common sense. It is not only by reading the Constitution of the United States that we can understand Alito’s philosophy; we must also read what might be called the constitution of nature.
This practicality, without descending into a legal positivism that sees man as nothing more than a subject of law, is what gives Alito’s jurisprudence its distinctive texture. He is not content with a cold recitation of clauses, nor does he wander into the fog of untethered moral invention. Instead, Hemingway presents him as a judge who reads the Constitution with one eye on its text and the other on the enduring realities of human nature. Law, in this view, is neither an abstract game nor a malleable instrument, but a framework built for real people within a real moral order.
This should be required reading in classes on jurisprudence and the American legal system. Hemingway, in a move that is rare among explicitly biased political reporters—even on the conservative spectrum—has managed, to a remarkable degree, to stay out of the political realm, for which she deserves admiration. Certainly, she does not hesitate to call things as she sees them, or as Alito sees them, but her goal is not primarily political, and in reading this book, ours should not be either.
Review written by C. A. Gerber
May 4th, 2026
A critique of modern conservative jurisprudence from a legal scholar and natural law expert. Hadley Arkes makes the argument that conservatives have been failing not because they don't have good arguments to make, but because they aren't making them. We have borrowed turf from our enemies, using their legal positivism as a defense of life and constitutional liberty instead of rejecting it as wholesale nihilism in the realm of jurisprudence. It isn't working, Arkes makes clear. The solution, he argues, is not to return to the moral ambiguity of Justice Oliver Wendell Holmes, but to go back still further, to the Founders of our nation, who recognized that even without a Constitution, without a Bill of Rights, without a Declaration of Independence, our rights would still exist, and would still be necessarily defensible, because, ultimately, they are founded on the unchanging law of righteousness, as President Calvin Coolidge wrote.
We must stop our treatment of moral rights as if it were a question of judicial propriety. Courts cannot avoid making moral judgements; the question is not to judge or to judge not, but rather to judge rightly, or to judge wrongly; and what we base our judgements on. What the court bases its judgements on cannot be only the law of a certain state or the letter of the Constitution; rather, Arkes understands the spirit of the laws. It was the reason for which the Constitution was drafted; the reason why the colonists of our nation broke with the British Empire. It was the reason that the founders of our nation could understand the same principles as we today can and do, yet they, of course, did not have the Constitution to guide them; they had only their souls, their inner conscience, the realization that all laws come from The Law.
Arkes makes several further points, arguing strongly against a “States' rights” understanding of abortion, and rather as a fundamentally moral issue. He also spends several chapters of this book contrasting the segregation of the twentieth century with the abortion of the twenty-first, and the Supreme Court’s correct decision but with flawed reasoning on both issues. Some of the points which he makes may seem controversial to the more libertarian-minded reader; he does not hesitate to argue that the state should punish some forms of what he terms “hate speech”—including, interestingly, the use of profanity in a public setting. While this may seem polemic, Arkes defends his thesis well, and the facts and data he uses are substantive.
Ultimately, this book is one that those interested in jurisprudence and law should read with open eyes, open ears, and open hearts; we may reject some of the conclusions he arrives at, but as an intellectually rigorous work, with flawless logic, the ultimate conclusion, the end destination at which all the strings tie together, is a conclusion that is impossible to dismiss.
Review Written by C. A. Gerber
March 7th, 2026