Week 1 (Mar. 11)
The complexity of conflict narratives
The complexity of conflict narratives
Reading #1
"A brief history of the Israeli-Palestinian conflict explained in fewer than 300 words", Sky News, Nov. 3, 2023: https://news.sky.com/story/a-brief-history-of-the-israeli-palestinian-conflict-explained-in-less-than-300-words-12997971
Guiding questions:
a) Did you find this helpful?
b) What did you already know and what is new for you?
c) What further questions does this article raise in you?
Podcast #1
You Are Not So Smart podcast, Ep. 286: “Notes on Complexity – Neil Theise”
Available at: https://youarenotsosmart.com/2024/05/14/yanss-286-an-introduction-to-complexity-science-chaos-theory-and-how-life-um-finds-a-way/ (or see transcript)
Guiding questions:
a) How do Malcolm's observations in Jurassic Park, the experience of Edward Lorenz and Conway's Game of Life resonate with you when thinking about conflicts like Israel-Palestine?
b) What are the four rules of complexity?
c) What implications might complexity science have for understanding the Israeli-Palestinian conflict?
Podcast #2
You Are Not So Smart podcast, Ep. 288: “Fluke – Brian Klaas”
Available at: https://youarenotsosmart.com/2024/06/24/yanss-288-how-a-healthy-relationship-with-chaos-randomness-and-change-can-lead-to-a-life-well-lived/ (or see transcript)
Guiding questions:
a) When thinking about the flukes that saved Kyoto and Kakura, can you think of any flukes that may have significantly affected the course of the Israeli-Palestinian conflict?
b) How does the article impact your thinking on the inevitability of the way the conflict has unfolded?
c) Would you say you take an individual/atomistic or a relational view of conflict? How would looking at it one way or the other change your views?
Reading #2: Stein, Janet Gross, "Psychological explanations of choice," pp. 293-297
http://ereserve.library.utah.edu/Annual/POLS/6850/Steele/psychological.pdf
Guiding questions:
a) Where are you on the spectrum between viewing humans as rational actors or irrational actors?
b) Did you recognize any of the cognitive or heuristic biases in your own thinking?
c) Have you observed these biases in either pro-Israel advocates or pro-Palestinian advocates?