Bible Gateway Download Offline

Bible reading plans are included, or you can do as I did and choose your own book and chapter, then scroll to start wherever you prefer. Beyond the free version of the app, options to upgrade are available for additional Bible versions or other features like listening offline or going ad free.

I am trying to attach a custom authorizer, of type "Request", which uses an existing AWS Lambda function. The serverless docs have a decent example of setting up custom authorizers using CloudFormation. Meanwhile, serverless-offline clearly supports (source) request-scoped custom authorizers.

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I have closely cross-referenced the relevant AWS CloudFormation documentation for AWS::ApiGateway::Resource and AWS::ApiGateway::Authorizer, together with the related serverless docs, in creating the below serverless template. But so far, I am not getting the expected output or behavior from serverless-offline.

c. Searching for authorized version (i.e. King James) is a good way to search for bible versions. In order to find it in Catalyst, type in "Bible. English. Authorized" into a main search box. Here is an example.

I like to use accordance offline as well, so I will for sure keep my VM. And I guess we will find out eventually if the features would even replace a full version of accordance, or where the limits will be at.

This presentation will a) briefly trace the development of religion in cyberspace; and b) highlight examples of the different types of religious communication which currently takes place in Cyberspace. Much of the presentation will draw on my own experience over the past five years of creating and maintaining an information gateway for theology and religion resources on the Internet.

The title of this paper is taken from a message which I was sent as a result of someone filling out the feedback form on my World Wide Web page. I have been involved in the provision of religion on the Internet in some form since 1991. I am by no means the oldest religion-gateway provider in town (by number of years on the Internet, obviously), but I do seem to have picked up a reputation which has been difficult to shrug off. And one day someone, a stranger to me, was surfing through my page of annotated links, and left me that message. Did my page of annotated hypertext links intended for scholarly consumption, have an effect on the personal beliefs of an individual? Impossible to say but one thing is fairly certain about religious studies on the Internet and that is, if you are a provider of religious information, then the majority of your readers or visitors will be drawn not from the Universities but from the interested laity, the practising and non-practising, the fundamentalists, the liberals, from the mainstream religions and denominations, to obscure rural communities. And invariably from North America.

The first religious text which was made available over the internet was probably the King James Bible in 1989, being the first text of the Online Book Initiative. The Gutenberg Project, a similar venture to digitize and disseminate works of literature, deliberately chose not to make its first text the bible (unlike Gutenberg) but opted for the American Declaration of Independence instead - somehow a declaration that no single religion should have sole authority in the digital world.

One of the first gateways to religion resources was probably my own Shortlist of email discussion lists for the study of theology and associated disciplines. I no longer have a copy of the first edition of this document (such is the ease by which electronic documents can be updated) but a later edition dated August 1993, documents about one list per major religion of the world (and at that time I was trying to be fairly inclusive) and about three lists dealing with religion in general. There are now a myriad of lists for both the academic, popular, and devotional study of religion, religions, and religion-related topics.

The Shortlist was part of a wider effort undertaken by me at the University of Durham to provide easier access to Internet resources as they were in the pre-Web days. I remember that my first gateway, first an internal menu system and later part of the University's gopher, included links through to library catalogues, a small number of electronic texts, and catalogue of academic software which I had to compile myself. The Web opened up many more opportunities. The Department of Theology in Durham was the first such department on the Web (unknown at the time to the vast majority of staff) and one of the first proper gateways for religion resources on the Web was John Gresham's Finding God in Cyberspace, converted from a plain text version previously circulated by email. There was not a vast amount of web-based resources to link to then (beginning of 1994) but certainly one of the most impressive was the Library of Congress online exhibition on the Dead Sea Scrolls which included colour images of the scroll fragments and numerous pictures of other associated exhibits as well as commentary etc. But it was in the area of presonal home pages where the Web really took off. I created my own home page with an awful photograph of myself, an abstract of my not-yet-completed thesis, and then went off into the realms of hypertext linking full texts and images to parts of the abstract (the blue links give little indication of what lies underneath). The current page of annotated theology links grew out of my bookmark file which in those days you could maintain as an online web resource in its own right. When I left Durham for the CTI centre in Oxford, I took most of it with me and the rest I left to rot on a server in Durham which no longer exists. Now I am overwhelmed with the quantity of material available on the Web, not only for theology and religious studies, but also for those other subject areas supported by the CTI Centre. If there is only one gatekeeper then the subject has to be narrow, if the subject is wide then it now requires a team effort to locate and evaluate new resources, and to keep track of the movable links. Increasingly subject gateways are moving to a database format encouraging users to search rather than to idly browse. A database makes it easier to maintain a site and gives added value in the form of keyword classification and other meta-information. One might have thought the users of subject gateways preferred this format to single or multiple pages of links. Apparently not, if the survey from my own page is anything to go by, where the majority of votes have been cast for 'like it as it is'. Interestingly, the vast majority of votes have been cast by non-academic users (or at least users without .edu or .ac.uk in their email address).

The Internet offers an unprecedented opportunity to research popular religion and attitudes toward religion by the computer literate. That which may have been confined to conversation, pamphlets, local religious newspapers, and other grey literature. Now, what was local is writ large for the global Internet community so long as one knows how to market the site, how to get search engines to index it, and how to get gateway-providers to make a link to it. ff782bc1db