Japanese Colonization

Hall of Korea's Freedom Fighters

Yu Gwansun (1902-1920)

“Even if my fingernails are torn out, my nose and ears are ripped apart, and my legs and arms are crushed, this physical pain does not compare to the pain of losing my nation. My only remorse is not being able to do more than dedicating my life to my country.” -Yu Gwansun

Yu Gwansun was a patriot who was still only a high school student. With her pride and determination, she participated in the March 1st movement in Seoul on March 1 and 5, 1919, and helped organize a rally in her hometown a few weeks later. She was arrested by the Japanese military police for her actions and sadly passed away at the age of 17 from injuries from being tortured.

Kim Gu (1876-1949)

"If God asked me what was my wish, I would reply unhesitatingly, 'Korean independence.' If he asked me what was my second wish, I would again answer, "My country's independence."If he asked me what was my third wish, I would reply in an even louder voice, 'My wish is the complete independence of my country, Korea.' My fellow brethren. This is my only wish. I have lived seventy years of my life for this wish, am living my life for this wish, and will live my life only to fulfill this wish." -Kim Gu

Kim Gu was a Korean politician and a leader, who dedicated his life to freeing his home country. Kim’s activist work spanned from before Korea had been formally annexed by Japan to after the country had secured its independence; culminating in his becoming the sixth, ninth, and last President of the Provisional Government of the Republic of Korea.


Dosan Ahn Changho (1878-1938)

"An organization without respect for the truth is like a body without blood, or a brick fence without mortar. An organization without sympathy and love for its principles, its members and its leaders will eventually fail no matter how rich or strong it is today." -Ahn Changho

Ahn Chang-ho is considered to be one of the key figures and philosophical leaders of Korea during the colonization. Even before and during the Japanese occupation of Korea, He called for the moral and spiritual support from the Korean people and issued that education was one of the important components in their struggle for Korean independence.



Yoon Bonggil (1908-1932)


"Once a man leaves the house, he will not return alive until he fulfills his objective." -Yoon Bonggil

Yun Bong-gil was a Korean independence activist who began educating his neighbors in his hometown and other rural communities to engrave them hope for independence. He is most well-known for setting off a bomb that killed several Japanese VIPs in Shanghai's Hongkew Park in 1932. Before the incident, he wrote a letter he left behind in Korea stating to the Korean Patriotic Corps that his motivations were to “redeem the independence and freedom of our country.”


Ahn Jung-geun (1879-1910)

"Listen to me. If I die, bury my bones in Harbin Park and when my country finally gains its deserved independence, move me there and have my funeral. Even when I am in heaven, I will be using all my power to assist the Korean independence movement. You all go back home and tell all Koreans living outside the country that they have duties to carry out as Koreans. They should all join to make independence a reality. When I hear the sounds of independence and freedom in heaven, I will dance and sing the independence chant." -Ahn Jung-geun

Ahn Jung-geun was a Korean activist who assassinated Itō Hirobumi, the Japanese official appointed as Japan's first Resident-General of Korea in 1905. Before the assassination, he and eleven other activists cut off their ring fingers, signifying their pledge to assassinate someone.


The Cruelty

From 1910-1945, Japan had annexed Korea and changed the peaceful life of all Koreans. They forbade schools and universities from speaking Korean and emphasized manual labor and loyalty to the Emperor of Japan. Even public places such as restaurants, convenience stores, and train stations were forced to speak Japanese, and later movies too. The government’s goals were to assimilate Koreans with the help of language, religion and education. Shinto shrines, a shrine originally for Japanese families, later became places of forced worship. Donald N. Clark, a historian, explains that “The imperial government forced Koreans to worship the gods of imperial Japan, including dead emperors and the spirits of war heroes who had helped them conquer Korea earlier in the century.” In addition, nearly 725,000 Korean workers were forced to work in Japan and its other colonies, and as World War II continued, Japan forced hundreds of thousands of innocent Korean women into life as “comfort women”—sexual slaves who served in military brothels. If a retreat signal radioed in during their campaigns, the soldiers would drug and shoot them before retreating; killing thousands of Korean females.


The Lost Aspects of Korean Culture

Not only did they ruin the lives of many Koreans, they even outlawed teachings of Korean culture and stole our culture to increase their reputation from foreign medias. It became a crime to teach Korean history from non-approved texts and many Japanese authorities burned over 200,000 Korean historical documents, wiping out the historical memory of Korea. One of the most important symbols of Korean culture and independence was its royal palace, Gyeongbokgung, which was built by the mighty Joseon dynasty in Seoul in 1395. Soon after the colonization, the Japanese government tore down over a third of the complex’s historic buildings, and the remaining structures were turned into tourist attractions for Japanese visitors. Furthermore, the government also attempted to preserve treasures of Korean art history and culture—but only to be used by them to uphold their frame of itself as a civilizing and modern force.

The Fight

Although Japan occupied Korea for an entire generation, the Koreans didn't submit passively to their rule and withstood their high morale. Throughout the regions of Korea, protest movements pushed for Korean independence. Ages from middle school to crippled all gathered to protest for their freedom. On March 1, 1919, the March First Movement proclaimed Korean independence and more than 1,500 demonstrations throughout the nation broke out. Underground groups such as the Party of Three Thousand, a group of students that tried to undermine the Japanese military after being conscripted to fight in World War II, were formed. Koreans also protested in their own quiet ways. Some refused to speak Japanese or change their names; others came up with names that reflected their family history or contained subtle resistance to the policy. However, the protests were brutally suppressed by the Japanese, who later tortured Koreans from young to old mercilessly, trying to erase their hope. No matter how harsh the conditions were, the Koreans endured all of this for their desire for independence; sacrificing their life for others. Although their cries of freedom were answered, many couldn’t feel the freedom that they long yearned for. Today, Koreans from throughout the nation continue their lives without conspiracy because of their sacrifices. From the young to the old, they all sacrificed their lives to protect their country and for future generations to come. We should all be thankful for their sacrifices for allowing us to be alive today.



Tomas S Choi