Islamic art, some of the most recognizable and prolific art styles of the middle ages, flourished and gained world-renown during the time of the Islamic Golden Age. Islamic art is characterized both by works created in “service to the Muslim faith” (like mosque architecture, religious painting, and Quranic calligraphy) and all other artistic endeavors created in the territory occupied by Muslim rulers (“The Nature of Islamic Art.”) This means that, though much of Islamic art is deeply influenced by the Quran and spirituality, it does not have to include religious themes in order to be considered part of this particular style and artistic culture.
Despite the apparent breadth in theme, Islamic art is known for its coherency and connectedness; there are several elements of Islamic art that remain the same across different mediums, expressions, and concepts. Islamic artists attempt to express not the physicality of their subjects, but to encourage their audience to discover their “meaning and essence” (Hussain). Seldom are the physical qualities of human beings, animals, and other forms of nature present in this art form; many artists aim to avoid “replicating” nature perfectly and instead focus on what natural forces represent (Hussain). Human figures are also almost entirely avoided. People, especially their faces, are specifically left out. Geometric patterns, calligraphy, and floral decoration, then, are some of the common artistic subjects produced during this time. All art was revered with the same level of respect; whether someone was a simple craftsman or a prolific painter, all art was seen as beautiful and a reflection of God’s grace (Hussain).
Geometry and calligraphy were especially influential in the development and spread of Islamic art. Language and writing were essential parts of Islam and thus was deeply important to Muslim artists, who developed a way to write their script in a beautiful, God-glorifying way. Islamic calligraphy was created to praise many different concepts, including that of God, the verses of the Quran, poetry, and successful caliphs (“Calligraphy in Islamic Art”). Calligraphic arts decorate the sides of buildings, the pages of the Quran, and public spaces (Hussain). Artists used reed pens on paper, brushes on tile, and chisels on stone to engrave and beautify these surfaces with their words (“Calligraphy in Islamic Art”).
Geometry, too, was used to make public and private spaces more beautiful, as often seen on the interiors of mosques, governmental spaces, and personal homes. Geometric pattern was said to express the spiritual, and was sometimes called the “language of the universe” (Hussain). Circles are meant to represent God’s infinity; since they have no beginning and no end, they make excellent symbols for God’s unending power. Repetitive patterns, too, aim to remind the onlooker that even a “single element of the pattern,” no matter how small, “implies the infinite total” (Hussain). Islamic artists wanted to make the everyday proceedings of the Muslim empire’s subjects more beautiful, and it continues to influence modern Muslim artists to this day.