Autumn Dynasty Apk

The time-honored Mid-autumn festival boasts a history of thousands of years, which has gradually developed and formed. The ancient emperors used to worship and offer sacrifice to the moon in autumn. Afterwards, noblemen and scholars would admire and appreciate the bright the moon on Mid-autumn festival, expressing their thoughts and feelings.

In the Zhou Dynasty (1066 B.C.-221 B.C.), worshipping the moon on Mid-autumn festival was very popular. Below the moon, big incense burner tables were arranged, on which there were moon cakes, watermelons, apples, red dates, plums, grapes and many other sacrificial offerings. Moon cakes and watermelons were requisite. After the worship, the big round moon cake would be divided into several parts according to the number of family members.

Autumn Dynasty Apk

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In the Tang Dynasty (618-907 A.D.), appreciating the moon on Mid-autumn festival prevailed and people attached much importance to the worship of the moon. Mid-autumn festival began to become a permanent festival in the Tang Dynasty.

Mid-autumn festival became prosperous in the Song Dynasty (960-1279 A.D.). In the northern Song Dynasty (960-1127 A.D.), on the night of the moon festival, all the people, both old and young, rich and poor, were all well dressed up and burnt incense, praying for the bless of the moon. In the Southern Song Dynasty (1127-1279 A.D.), people gave each other moon cakes as gifts in the symbol of reunion.

The name of the historical period is derived from the chronicle of the regional state of Lu called Chunqiu "Spring and Autumn Annals" because the seasons are always mentioned in the entries. The Annals cover the time from 722 to 481 BCE, yet the historical period is traditionally counted from the reign of King Ping of Zhou (r. 770-720 BCE), who restored the Zhou dynasty in Luoyang, down to the division of the state of Jin by the regional rulers (zhuhou ) of Han , Wei and Zhao in 376. Alternatively, the end of the Spring and Autumn period can be seen as 453, when the three viscounts (zi ) of Han, Wei and Zhao extinguished all other lateral lines to the house of Jin, or 403, when King Weilie of Zhou (r. 426-402) bestowed upon the viscounts of Han, Wei and Zhao the title of marquis (hou ).

There has been a royal ritual system of worshipping the sun in spring and worshipping the moon in autumn in Zhou Dynasty. The moon worship ceremony in the middle of the autumn was to celebrate the harvest, and at the time the full moon, which gradually evolved into the Mid-Autumn Festival over time.

In the last line, Du Mu explains why he is enamored by the maples: the red of their leaves reminds him of spring flowers. In fact, the leaves are more beautiful than the colors of spring. With this, our picture is complete. Du Mu embeds himself in this snapshot of an autumn night. If I close my eyes, I can picture a cart at the foot of a red, maple-studded mountain at dusk, and a single figure gazing up stone steps towards the clouds.

This thesis discusses the patterns in the celebrations of the autumn ritual calendar of the later-Stuart period. It focuses on the annual celebrations of the Gunpowder Treason and Plot (5th of November) and the Anniversary of the Accession of Queen Elizabeth (17th of November). For comparison, the Lord Mayor's Show (29th of October) is studied. The central theme of this thesis is to distinguish between the customs and traditions of the two dominant cultures of the later-Stuart period: elite and non-elite.

This thesis is broken down into three chapters. The first chapter discusses the November celebrations of the later-Stuart period. It illustrates the similarities between the 5th of November and the 17th of November by examining where the celebrations took place (indoors or outdoors) and who participated in them (elite or commoners). This thesis uses and analyzes "official" and partisan newspapers from the 1660s to 1715. It was through the analysis of these newspapers that the celebrants and ceremony could be discovered. The second chapter examines the participants, content, and form of the October and November celebrations. It discusses who the participants where (elite or commoner, adult or youth), what specifically occurred during these celebrations (bonfires, bells, public dancing, rough music, beer barrels, pageants, balls, banquets, and fireworks), and how the celebrations were constructed (when they began, where they commenced, the route, and where they ended). A central theme to this chapter discusses the three tiered model of the social culture extant within the late-Stuart dynasty. This three tiered model is the elite sphere, the popular sphere, and the interaction between these two cultures. The third chapter examines the continuation of these three annual celebrations into the nineteenth century.

During the Qing Dynasty (1644-1911), people would put gourds outside for a day before the Start of Autumn, and eat them on Start of Autumn day to drive off the summer heat. Today people in Tianjin still keep this custom, believing that eating melons such as towel gourd, white gourd and bitter gourd can prevent diarrhea in autumn and the coming winter and spring. 2351a5e196