Regarding the talaq in Pakistan through lawyers in Lahore Pakistan please contact Nazia Law Associates. The Rules of Istidlal and Ijtihad are more like further juristic exposition and development of the Muhammadan Law on the issue of talaq in Pakistan through lawyers in Lahore Pakistan. Therefore, they cannot be treated as independent sources of law. Strictly speaking, the principles underlying these rules are outside the domain of Courts of law. Prudence demands that he should leave the application of these rules to the country's Legislature, which can usefully adopt them with the aid of leading Theologians and eminent Muslim Jurists. The scope of the second question is vast on the issue of talaq in Pakistan through lawyers in Lahore Pakistan.
It includes not only the principles on which the Qur'an should be interpreted. It is, therefore, for consideration whether the Courts of law should put their own construction on the Qur'an. There is a controversy on this point. One view is "that nearness to the Prophet, in time and space, implies a greater accuracy in understanding the Quran and that. Therefore, we of this generation, being afar in time, are not best able to understand the Qur'an". The question, therefore, arises whether Courts of law should solve this controversy. In my judgment, this is not a danger-free path and must be avoided.
It was because that the Privy Council, on the talaq in Pakistan through lawyers in Lahore Pakistan, opposed this tendency and discouraged the Courts of law to put their own construction on Qur'an in opposition to the express ruling of Muhammadan Commentators of great antiquity and high authority. Although much water has flown since then, the view expressed by the Judicial Committee in Agha Muhammad Zafar v. Koolsoom Bibi to the following effect still holds good: — "But it would be wrong for the Courts on the point of this kind to attempt to put their own construction on the Qur'an in opposition to the express ruling of commentators of such great antiquity and high authority (as the Hedaya and the Fatawa-i-Alamgiri)" After that decision, even late Amir Ali, in the fourth edition of his book Muhammadan Law Vol. Il in the notes at page 436, had to concede that the enunciation in the Qur'an, which was the subject—matter of interpretation, is regarded as a recommendation rather than a rule.
This would show that even such eminent jurists could be imperfect in the interpretation of the text of the Qur'an. I am, therefore, not willing to depart from the view taken by the Privy Council on the issue of talaq in Pakistan through lawyers in Lahore Pakistan. Subject to this, in cases that are coming to light under Muhammadan Law, a clear injunction of Qur'an and Sunnah is binding, and no departure is permissible from the theme. Thus, if it is possible to discover clear authority from these two primary sources in support of any proposition advanced, as a rule, it must be followed. But if no clear authority is available, it can resort to other sources referred to above. Our female Lawyers in Lahore Pakistan is here for services of talaq in Pakistan.