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The adjective apostolic (/pstlk/) is claimed as a continuing characteristic by a number of prominent Christian churches (i.e., that a given church's traditions, practices, and teachings descend directly from the original apostles), and so finds wider modern application. The word is found, for example, in the "Apostolic See", the official name for the Roman Catholic Papacy; in the doctrine of apostolic succession, held by many branches of Christianity; and in the Four Marks of the Church ("one, holy, catholic, and apostolic") found in the Nicene-Constantinopolitan Creed.

In modern usage, missionaries under Pentecostal movements often refer to themselves as apostles, a practice which stems from the Latin equivalent of apostle, i.e. missio, the source of the English word missionary.[citation needed]

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The Church of Jesus Christ of Latter-Day Saints has always had, among its leadership, at least twelve individuals identified as apostles. Their primary role is to teach and testify of Jesus throughout the world.[14]

In the Latter Day Saint churches, apostles are members of the Quorum of the Twelve Apostles of the church. Modern-day apostles are considered to have the same status and authority as the biblical apostles. Apostles and prophets are the foundation of the church, with Jesus as the chief cornerstone.[16] The Articles of Faith, written by Joseph Smith, mentions apostles: "We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth."[17]

The Catholic Apostolic Church was led by twelve "apostles" until the last one died in 1901.[18] Some of the denominations that descend from the Catholic Apostolic Church, such as the New Apostolic Church, are led by apostles. The Chief Apostle is the highest ranking minister in the New Apostolic Church.

These individuals played a vital role in the development of Bah'u'llh's Faith, consolidating its adherents and bringing its teachings around the world. To Bahs, they filled a similar role as the sons of Jacob, the apostles of Jesus, Muhammad's companions, or the Bb's Letters of the Living.

The statues are also physical testimonies of the struggles of ancient apostles in guiding the early church of Christ, and once again, the living apostles of today are represented by the said statues in their holy efforts in leading His church. Learn about who the ancient apostles were, what they did, what they have gone through, and as well meet the apostles of present who work their ways on the earth.

The Bible teaches us that the original apostles of Jesus were Peter; James; John; Andrew; Philip; Judas Iscariot; Matthew; Thomas; James, the son of Alpheus; Bartholomew; Judas Thaddeus; and Simon Zelotes.

Judas Iscariot is among the more famous apostles of Jesus Christ because of his reputation as a traitor; he betrayed Jesus for 30 pieces of silver. Out of remorse and guilty conscience, Judas hung himself. The apostle Matthias was called to replace Judas.

In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus.[1] There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.[citation needed]

In the Pauline epistles, Paul, although not one of the original twelve, described himself as an apostle,[2] saying he was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to the Gentiles".[3] The period and associated events in timeline of early Christianity during the lifetimes of the twelve apostles is called the Apostolic Age.[4]

Later in the Gospel narratives, the Twelve Apostles are described as having been commissioned to preach the Gospel to "all the nations,"[7] regardless of whether Jew or Gentile.[8] Paul emphasized the important role of the apostles in the church of God when he said that the household of God is "built upon the foundation of apostles and prophets, Christ Jesus himself being the cornerstone."[9]

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.

One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.

Each of the four listings of apostles in the New Testament[25] indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus".[a] All listings appear in three groupings, always with the same four apostles in each group. Each group is always led by the same apostle, although the order of the remaining three names within the group varies. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last.

Unlike the Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve",[26] the gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John.

According to the New Testament there were only two pairs of brothers among the Twelve Apostles: Peter and Andrew, the sons of Jonah, as well as James and John, the sons of Zebedee. Since the father of both James, son of Alphaeus and Matthew is named Alphaeus, according to the tradition of the Eastern Orthodox Church the two were brothers as well.[27][28] According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis the apostles James, son of Alphaeus, and Thaddaeus were brothers and sons of Alphaeus (named also Clopas) and his wife Mary of Clopas who was the sister of the mother of Jesus.[29] The Golden Legend, compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot.[30][31]

Peter, James son of Zebedee, and James's brother John formed an informal triumvirate among the Twelve Apostles in the Gospels. Jesus invited them to be the only apostles present on three notable occasions during his public ministry: the Raising of Jairus' daughter,[40] the Transfiguration of Jesus,[41] and the Agony in the Garden of Gethsemane.[42]

At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus, known collectively as the three Pillars of the Church.[43][44] According to the tradition of the Catholic Church based on the writing of Jerome this James is identified with the apostle James, son of Alphaeus.[45][46]

Two of the leading triumvirate, Peter and John, were additionally sent by Jesus into the city to make preparation for the final Passover meal (the Last Supper),[47] and were also the only two sent by the collective apostles to visit the newly converted believers in Samaria.[48] If John is to be identified with the disciple whom Jesus loved, then it was also only Peter and John who followed behind Jesus after his capture in the Garden of Gethsemane,[49] and who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus.[50][51]

After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection, one Gospel recounts), the apostles numbered eleven. The group is referred to as "the eleven" in Mark 16:14 (part of the "longer ending" of Mark) and in Luke 24:9,33. In Acts 1:26 they are "the eleven apostles", in Matthew 28:16 they are "the eleven disciples". When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren:

So, between the Ascension of Jesus and the day of Pentecost, the remaining apostles elected a twelfth apostle by casting lots, a traditional Israelite way to determine the will of God (see Proverbs 16:33). The lot fell upon Matthias.

In Western Christianity, they are usually referred to as disciples,[60] whereas in Eastern Christianity they are usually referred to as apostles.[61] Using the original Greek words, both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple. 17dc91bb1f