All listed Masses are livestreamed on this page, and on the CSPA App. You can also watch these videos on Facebook, or on our YouTube channel, where you can interact with your fellow parishioners in real time.
Our Church is alive with the promise and potential of the children God has entrusted to our care. Their faces remind us daily of the unparalleled blessings and responsibilities we as parents, as educators, and spiritual leaders bear in guiding them.
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Learn about our faith community and explore ways to connect with our work and worship.SermonsReflections on Holy Scripture from our Clergy.HistoryFounded in 1844, with a focus on social activism and the desire for social justice.Clergy, Staff & VestryThe Vestry is the governing body of the Church of the Holy Apostles.
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Alfred Street Baptist Church traces its origins to 1803, during the period when Thomas Jefferson served as the third president of the United States. At that time, Baptists in Northern Virginia worshipped at the Backlick Baptist Church on Little River Turnpike. However, in April 1803, members from Alexandria, Virginia separated from them to form the Alexandria Baptist Society.
Saint Thomas Fifth Avenue offers at least one mass every single day of the year. On Mondays through Saturdays at 12pm we offer prayers and intercessions at the shrine of Our Lady of Fifth Avenue followed by a celebration of the Holy Eucharist. This service is offered as a live and on-demand audio webcast. On Sundays we offer a 9am service suitable for children and families and, during the academic year, 11am and 4pm choral liturgies that are video livestreamed at the High Altar and then available on-demand. Visit our complete worship calendar to learn more.
Good morning! We extend a warm welcome to all joining us online for worship. If you are local to the Cleveland area, we invite you to join us in person at Parkside on Sundays at 9am, 10:30am, and 6pm.
Good morning! We extend a warm welcome to all joining us online for worship. If you are local to the Cleveland area, we invite you to join us in person today at Parkside at 9am, 10:30am. Please note, there is no evening service tonight.
Welcome to the Christmas Concert livestream from Parkside Church! Join us for a fun and festive musical celebration featuring seasonal favorites, as well as a message about the the heart of Christmas by Alistair Begg.
To view a digital concert program, please visit www.parksidechurch.com/christmasconcert
Welcome to a world of un-ending Live worship, Prayers, prophetic Decree, Live Conversations and much more also available on the apps. Download our app today and listen Live Live Worship on the go. Click the start button below to listen
i.Church with Ron Carpenter is an online church available in every state and country around the globe. As you know, our God knows no boundaries and our i.Church family is able to worship and fellowship together during live services as well as grow together every day of the week.
The main source of information on Paul's life and works is the Acts of the Apostles book in the New Testament, with approximately half of its content documenting them. According to the Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity,[12] in the area of Jerusalem, prior to his conversion.[note 1] Some time after having approved of the execution of Stephen,[13] Paul was traveling on the road to Damascus so that he might find any Christians there and bring them "bound to Jerusalem".[14] At midday, a light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution in a vision.[15][16] Having been made blind,[17] along with being commanded to enter the city, his sight was restored three days later by Ananias of Damascus. After these events, Paul was baptized, beginning immediately to proclaim that Jesus of Nazareth was the Jewish messiah and the Son of God.[18] He made three missionary journeys to spread the Christian message to non-Jewish communities in Asia Minor, the Greek provinces of Achaia, Macedonia, and Cyprus, as well as Judea and Syria, as narrated in the Acts.
Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West, as well as the Eastern Catholic and Orthodox traditions of the East.[25] Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith.[9]
And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.
Writing later of the incident, Paul recounts, "I opposed [Peter] to his face, because he was clearly in the wrong", and says he told Peter, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?"[124] Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter.[118]
When the seven days of the purification ritual were almost completed, some "Jews from Asia" (most likely from Roman Asia) accused Paul of defiling the temple by bringing gentiles into it. He was seized and dragged out of the temple by an angry mob. When the tribune heard of the uproar, he and some centurions and soldiers rushed to the area. Unable to determine his identity and the cause of the uproar, they placed him in chains.[170] He was about to be taken into the barracks when he asked to speak to the people. He was given permission by the Romans and proceeded to tell his story. After a while, the crowd responded. "Up to this point they listened to him, but then they shouted, 'Away with such a fellow from the earth! For he should not be allowed to live.'"[171] The tribune ordered that Paul be brought into the barracks and questioned by flogging. Paul asserted his Roman citizenship, which would prevent his flogging. The tribune "wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet".[172] Paul spoke before the council and caused a disagreement between the Pharisees and the Sadducees. When this threatened to turn violent, the tribune ordered his soldiers to take Paul by force and return him to the barracks.[173]
Caius in his Disputation Against Proclus (198 AD) mentions this of the places in which the remains of the apostles Peter and Paul were deposited: "I can point out the trophies of the apostles. For if you are willing to go to the Vatican or to the Ostian Way, you will find the trophies of those who founded this Church".[203]
In 2002, an 8-foot (2.4 m)-long marble sarcophagus, inscribed with the words "PAULO APOSTOLO MART", which translates as "Paul apostle martyr", was discovered during excavations around the Basilica of Saint Paul Outside the Walls on the Via Ostiensis. Vatican archaeologists declared this to be the tomb of Paul the Apostle in 2005.[citation needed] In June 2009, Pope Benedict XVI announced excavation results on the tomb. The sarcophagus was not opened but was examined by a probe, which revealed pieces of incense, purple, and blue linen, and small bone fragments. The bone was radiocarbon dated to the 1st or 2nd century. According to the Vatican, these findings support the conclusion that the tomb is Paul's.[205][206]
Ephesians is a letter that is very similar to Colossians but is almost entirely lacking in personal reminiscences. Its style is unique. It lacks the emphasis on the cross to be found in other Pauline writings, reference to the Second Coming is missing, and Christian marriage is exalted in a way that contrasts with the reference in 1 Corinthians.[243] Finally, according to R. E. Brown, it exalts the Church in a way suggestive of the second generation of Christians, "built upon the foundation of the apostles and prophets" now past.[244]
In the opening verses of Romans 1,[251] Paul provides a litany of his own apostolic appointment to preach among the Gentiles[252] and his post-conversion convictions about the risen Christ.[8] Paul described himself as set apart for the gospel of God and called to be an apostle and a servant of Jesus Christ. Jesus had revealed himself to Paul, just as he had appeared to Peter, to James, and to the twelve disciples after his resurrection.[253] Paul experienced this as an unforeseen, sudden, startling change, due to all-powerful grace, not as the fruit of his reasoning or thoughts.[254]
According to E. P. Sanders, Paul "preached the death, resurrection, and lordship of Jesus Christ, and he proclaimed that faith in Jesus guarantees a share in his life."[8] In Paul's view, "Jesus' death was not a defeat but was for the believers' benefit",[8] a sacrifice which substitutes for the lives of others, and frees them from the bondage of sin. Believers participate in Christ's death and resurrection by their baptism. The resurrection of Jesus was of primary importance to Paul, bringing the promise of salvation to believers. Paul taught that, when Christ returned, "those who died in Christ would be raised when he returned", while those still alive would be "caught up in the clouds together with them to meet the Lord in the air".[264][8] 17dc91bb1f
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