Administrated by Dr. Richard Gardiner
The following is a comprehensive collection of the literature and documents which were most relevant to the colonists' lives in America. If it's not here, it probably isn't online anywhere.
ARRANGED IN CHRONOLOGICAL SEQUENCE (500 B.C.-1800 A.D.)
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Ancient and Classical Literature Having
Significant Influence Upon the American Colonists
Classic Philosophers and Poets, Most of the founding fathers in America were thorougly familiar with these Greco-Roman authors: e.g., Aristotle, Plato, Cicero, Virgil.
The Latin Library, (Cicero, Livy, Horace, etc.) Ability to read these sources extemporaneously was an entrance requirement at colonial schools such as Harvard. Most of the prominent men in the colonies were fluent in Latin.
The Bible, This version is the best for studying original languages.
The Bible, This book was, of course, the most influential piece of literature in Colonial America.
St. Augustine, Latin writings; the church father of choice among American Puritans.
St. Augustine, English translations of his Latin works on predestination which greatly influenced the Puritans.
Major Medieval Sources Having Significant
Influence Upon the American Colonists
Assize of Clarendon (1166) Defined rights and duties of courts and people in criminal cases. Foundation of the principle of "due process."
Assize of Arms (1181) Defined rights and duties of people and militias.
Magna Carta (1215) One of the American colonists' most revered documents, the Magna Carta established the principle that no one, not even the king or a lawmaker, is above the law of God.
DeLegibus Et Consuetudinibus Angliae, Henry de Bracton (1268) This text was the most important legal treatise written in England in the medieval period as it organized, systematized, and explicated the principles of English Common Law later embraced by the American colonists.
Summa Theologica, St. Thomas Aquinas (1265-1273) Pinnacle of Scholasticism. Covering a wide range of topics, by the colonial times, most educated people in the Western world were thoroughly familiar with this important text.
Marco Polo's Travels [excerpt] (@1300), the description of the South Pacific which inspired Columbus to attempt to go to India by way of the Atlantic.
The Declaration of Arbroath (1320) Scotland's declaration of independence from England. An early model for the U.S. Declaration, this document ends with a phrase parallel to that of the U.S. Declaration: "and to Him as the Supreme King and Judge we commit the maintenance of our cause, casting our cares upon Him and firmly trusting that He will inspire us with courage and bring our enemies to nought."
Fifteenth and Sixteenth Century Sources Profoundly
Impacting the History of America
Journal, Christopher Columbus, (1492). This document begins with Columbus' statement that the reason why Isabella sponsored his voyage was for the sake of going to India to convert Khan to Roman Catholicism.
The Prince, Machiavelli (1513) Practical advice on governance and statecraft, with thoughts on the kinds of problems any government must be able to solve to endure.
Works of Martin Luther, The father of the Protestant Reformation, his principles were a major part of the American colonists' worldview.
On Secular Authority, Luther (1523). This document started the political discussion about religious liberty which led to the American Revolution. In this document Luther sets forth the idea of "two kingdoms," one is political and the other is spiritual, and the two ought be separate. President James Madison commended this "due distinction, to which the genius and courage of Luther led the way, between what is due to Caesar and what is due to God." (Madison to F.L. Schaeffer, December 3, 1821).
The Bondage of the Will, Luther (1524). Luther claimed that this particular document was the cornerstone of the Protestant Reformation; it argues the idea of predestination and God's sovereignty, two principles which were paramount to many of the American colonists.
The Act of Supremacy, Henry VIII (1534). By this act, the English Reformation began, and the pope was stripped of his jurisdiction over the EnglishChurch. This allowed Lutheran principles to make their way into the English church, and led to the birth of Puritanism.
Institutes of the Christian Religion, John Calvin (1540). Calvin's magnum opus. The most celebrated American historian, George Bancroft, called Calvin "the father of America," and added: "He who will not honor the memory and respect the influence of Calvin knows but little of the origin of American liberty." To John Calvin and the Genevan theologians, President John Adams credited a great deal of the impetus for religious liberty (Adams, WORKS, VI:313). This document includes a justification for rebellion to tyrants by subordinate government officials; this particular justification was at the root of the Dutch, English, and American Revolutions.
On the Revolutions of the Heavenly Bodies, Copernicus (1543). This document touched off the Scientific Revolution as it repudiated the Geocentric theory and asserted a Heliocentric theory of the solar system.
Spiritual Exercises, Ignatius Loyola (1548). Rules for the Jesuits written by the founder of the Jesuit Order.
The Magdeburg Bekenntnis or Magdeburg Confession (1550). A document written by followers of Luther stating a theological justification for resisting tyranny.
The Genevan Book of Order (1556) The Form of Prayers and Ministration of the Sacraments, etc. Used in the English Congregation at Geneva
A Short Treatise on Political Power, John Ponet, D.D. (1556) President John Adams credited this Calvinist document as being at the root of the theory of government adopted by the the Americans. According to Adams, Ponet's work contained "all the essential principles of liberty, which were afterward dilated on by Sidney and Locke" including the idea of a three-branched government. (Adams, Works, vol. 6, pg. 4). Published in Strassbourg in 1556, it is the first work out of the Reformation to advocate active resistance to tyrannical magistrates, after the Magdeburg Bekenntnis (the Magdeburg Confession).
Act of Supremacy, Elizabeth I (1559). After the brief and bloody reign of her sister, Mary I, who executed numerous Protestants for the cause of Roman Catholicism, this document states Elizabeth's intention to reaffirm the English Church's independence from Rome. Her beloved status among her subjects caused the first settlers of America to name their colony "Virginia" in honor of this virgin queen.
Foxe's Book of Martyrs (1563). Detailing the bloody persecutions of Puritans during the reign of Mary I, this book was second only to the Bible in its popularity in the American colonies.
Supralapsarian Calvinism, Theodore Beza (1570) Laying out the principle that God willed and predestined the fall of Adam and the existence of sin and evil. This assertion became the most controversial philosophical conflict among American colonists up through the 19th century.
The Scholemaster (1570) Philosophy of Education among English people, particularly with respect to the importance of learning Latin.
The Thirty-Nine Articles of Religion (1571) The official statement of faith of the Church of England; this document formally adopts the Calvinistic doctrine of predestination and repudiates common notion of "free will."
Treasons Act (1571) Forbidding criticism of Queen Elizabeth.
The Right of Magistrates Over Their Subjects, Theodore Beza (1574). Expanding upon Calvin's political resistance theory set forth in the final chapters of his Institutes, this work by Calvin's successor in Geneva, Theodore Beza, was published in response to the growing tensions between Protestant and Catholic in France, which culminated in the St. Bartholomew Day Massacre in 1572. This text suggests that it is the right of a Christian to revolt against a tyrannical King: a principle central to the American colonists' cause.
De Jure Regni apud Scotos, George Buchanan (1579) Considered the most important piece of political writing in the 16th century as it articulated the doctrine of "the rule of law."
Vindiciae Contra Tyrannos, or, A Vindication Against Tyrants (1579). This Calvinist document is one of the first to set forth the theory of "social contract" upon which the United States was founded. The idea was disseminated through the English Calvinists to the pen of John Locke, and eventually into the Declaration of Independence. John Adams reported the relevance of this document to the American struggle.
The Dutch Declaration of Independence (1581); This Calvinistic document served as a model for the U.S. Declaration of Independence. In his Autobiography, Jefferson indicated that the "Dutch Revolution" gave evidence and confidence to the Second Continental Congress that the American Revolution could likewise commence and succeed. Recent scholarship has has suggested that Jefferson may have consciously drawn on this document. John Adams said that the Dutch charters had "been particularly studied, admired, and imitated in every State" in America, and he stated that "the analogy between the means by which the two republics [Holland and U.S.A.] arrived at independency... will infallibly draw them together."
Return To Roanoake, John White (1590) Relating the surprise of the loss of the Roanoake colony and the few clues left regarding their fate.
An Act Against Papists (1593) Parliament's tough words against those who would attempt to depose Elizabeth for her Protestantism.
A Trew Law of Free Monarchs, James I Stuart (1598). Championed the doctrine of "Divine Right of Kings." This oppressive political theory contributed to the exodus of the Puritans to America in 1630, and resistance to it was the ultimate goal of three revolutions: 1) the Puritan Revolution of the 1640s, 2) the Glorious Revolution, and 3) the American Revolution.
The Dutie of A King, Sir Walter Raleigh (1599) Promoting the doctrine of "Divine Right of Kings."
The Geneva Bible, 1599 update of the translation made by the Puritans in Geneva 1560. This was the Bible of choice in New England. These are the footnotes which provide a Calvinistic theological interpretation of the Bible. Goodman indicated that he had presented the thesis of this book to John Calvin, and Calvin endorsed it.
Seventeenth Century Sources Relating to American History
Colonial Literature, Peter Force, editor. This collection was the most exhaustive source for colonial primary sources in its time.
Instructions, by way of advice, for the intended Voyage to Virginia John Smith, undated (probably early 1600's). In these Instructions John Smith gives his recommendations as to how a plantation should be settled in Virginia. The document was most likely written during the first ten years of the colony's settlement, but is not dated.
Politica, Althusius (1603) This treatise of political philosophy by a Dutch Reformed Protestant contains all the principles that were later embraced by the founders of the United States.
Voyages, Samuel de Champlain (1604)
Works of Shakespeare (1611; French-English) -- these give pairs of French, Italian, and Latin dictionaries, each pair separated by 50-80 years; four English hard-word dictionaries
Nova Britannia by R.I. (1609). This pamphlet promotes the Virginia Colony of London to investors and adventurers. It is addressed to Sir Thomas Smith, then Treasurer of the Virginia Company of London.
A Short Relation made by the Lord De-La-Warre, by Lord De-La-Warre, 1611. Lord De-La-Warre became Governor of Virginia in 1610. The Virginia Company of London wanted him to standardize laws in Virginia and to help the colony recover from the "Starving Time." This document is De-La-Warre's description of the state of affairs in Virginia upon his departure due to ill health in 1611.
A True Relation, by George Percy, 1609-1612. George Percy served as governor of Virginia between September 1609 and May 1610 and from March 1611 to May 1611. This document is his relation of the "Starving Time" and the war with the Indians from 1609 to 1612.
Relation of Virginia, by Henry Spelman, 1613. Henry Spelman's narrative describes the massacre of Captain Ratcliffe and other colonists by Powhatan Indians in 1609-10. Henry Spelman was one of the few men to survive the attack.
Letter of Don Diego de Molina (1613). Don Diego de Molina recounts his capture by the English in a letter to Don Alonzo de Velasco, the Spanish Ambassador in London. Molina also expresses concern about the potential growth of English colonies (especially Bermuda and Virginia). He notes the harsh conditions experienced by colonists at Jamestown and states his belief that it would be easy for the Spanish to capture the fort at Jamestown.
Letter of Father Pierre Biard (1614). In this letter to the Reverend Father Claude Acquaviva, Father Pierre Biard details the 1613 capture of French Jesuits in New France by English men from Virginia, his experiences while a prisoner, and his return to France.
A True Discourse of the Present Estate of Virginia Raphe Hamor (1614). Raphe Hamor's account includes a description of the state of affairs in Virginia, settlements established in the colony, and the relationship between the colonists and the Indians up to 18th of June 1614. The document also contains a description of the christening of Powhatan's daughter, Pocahontas, and her marriage to John Rolfe in the spring of 1614.
John Smith's Works: Volume 1 Includes A Description of New England, New England's Trials (1620 and 1622), and the first part of General History of Virginia. Volume 2 Includes the remainder of General History of Virginia, plus An Accidence for Young Seamen, The True Travels and Adventures of Captain Smith, and Advertisements for the Unexperienced Planters of New England.
"Proceedings of the Virginia Assembly, 1619." These are the official records of the first elected Assembly to be held in Virginia in 1619. The Assembly consisted of two Burgesses from each of the colony's four corporations and seven of the private plantations.
Works of Arminius Arminius was a Dutchman who dared to challenge Luther and Calvin on the predestination issue. His writings led to a major controversy in Holland while the "Pilgrims" were residing there. Arminius's views were adopted by Archbishop Laud of England, which greatly contributed to the English Calvinists' desire to leave England in 1630.
Canons of Dort (1619). The Synod at Dort in the Netherlands was called to respond to the views of the Arminians. Participating in this Synod moderated by Gomarus was the leader of the Pilgrims, as well as William Ames (the leading Puritan theologian of the day). As a result of this synod, the "five points of Calvinism" were developed. The "five points," also called TULIP, became a centerpiece of Puritanism and were ardently defended by American Calvinists such as Jonathan Edwards. The conflict between Calvinists and Arminians was perhaps the most explosive debate in America in the early 18th century. On the Calvinist side, Americans such as Benjamin Franklin and Jonathan Edwards wrote philosophical defenses; on the Arminian side, John Wesley was the premiere mouthpiece. While Madison wrote in defense of Calvinism, Thomas Jefferson utterly repudiated it.
Of Plymouth Plantation (Written 1630-1654, first published 1854). This is Governor William Bradford's history of Plymouth, the most comprehensive primary source available on early Plymouth.
Books Written by Mayflower Passengers
Of Plymouth Plantation (Volume 1 and Volume 2) by William Bradford (written 1630-1651, first published 1854). This is the most complete first-hand history of Plymouth, written by its long-time governor.
Poetry of William Bradford (various poems, 1640s and 1650s).
Books Written by Pilgrim Associates
Plymouth Colony and Mayflower-related Documents
Letters Written by Pilgrims, other Associates, and Visitors to Early Plymouth Colony
Mourt's Relation: A Journal of the Pilgrims at Plymouth (London, 1622). This journal, written by several Pilgrims--namely William Bradford and Edward Winslow--records events at Plymouth from the Mayflower's arrival in November 1620 through the First Thanksgiving in October 1621, and everything in between.
The Sin and Danger of Self-Love (1621) There were no clergymen among the pilgrims at Plymouth when they first settled. This sermon was written and given by a layman, Robert Cushman, to the Plymouth congregation in December 1621. Robert Cushman was a member of the Pilgrims church in Leyden, Holland, and came on (and returned in) the ship Fortune.
Good Newes from New England (London, 1624). This book, authored by Edward Winslow, continues the journal in Mourt's Relation, covering the years 1622 and 1623 at Plymouth.
The Discourse of the Old Company 1625. A Committee of the King's Privy Council evaluates the Virginia Company and makes recommendations for the future of the Virginia Colony and the Virginia Company of London.
Richard Lowther Servant Indenture (1627) This document is an example of an indentured servant's contract between Richard Lowther of Southill and Edward Hurd of London. Lowther contracted his labor to Hurd for four years in return for passage to Virginia and room and board while on Hurd's plantation.
The First Part of the Institutes of the Laws of England, Sir Edward Coke (1628) Written by a Puritan leader of Parliament, this document was almost the only textbook for lawyers (e.g., Jefferson) during the American Colonial Period. Coke's influence over the minds of American politicians is inestimable. Clear traces between Coke and the U.S. Constitution are apparent in this work.
The Petition of Right, Sir Edward Coke (1628). This document set forth complaints of the members of Parliament to King Charles I regarding rights of due process. Charles did not receive this complaint warmly. As a result, Charles I shut down Parliament, which ultimately culminated in the English Civil War, and contributed to the exodus of 20,000 Puritans to New England.
Protests of the House of Commons, Documents showing the growth of Parliament's hatred for King Charles I, first complaining against his closet Catholicism, his Arminianism, and his presumptuousness in levying taxes without the consent of Parliament.
Experiencia, John Winthrop. A Journal of Religious Experiences.
Reasons for the Plantation in New England (circa 1628). This document states clearly and forcefully that the motivations of the Puritans who came to New England @ 1630 were fundamentally religious.
Medulla Theologica (The Marrow of Theology), William Ames (1629). The Medulla was the principal required textbook in the Ivy League in the American Colonial Period. One cannot adequately grasp the intellectual climate of New England without understanding the concepts in this book. The following two sections on the Decrees of God and Predestination highlight the central peculiarities of Puritan theology. Ames was unequivocal in stating that God controls the universe and that humans do not "change" or "determine" God's behavior in any way.
Officers of the Commonwealth from 1630 to 1686.
Freemen of the Commonwealth: the complete rolls from 1630 to 1636.
Residents of New Towne (later called Cambridge) from the original town Court records, 1632-1635, alphabetized.
The Memoir of Capt. Roger Clapp (1609 -1691) Events in Massachusetts Bay Colony to about the year 1640.
The Wicked Capitalism of Robert Keayne, John Winthrop (1639) A merchant named Robert Keayne was practicing capitalistic economics in Boston and was squarely rebuked for it by John Cotton and Governor Winthrop.
Massachusetts Body of Liberties (1641) Early written expression of the liberties asserted by the colonists in reaction to the oppressions of European governments.
The Citizen, Thomas Hobbes (1641-47) Discussion of the natural law foundations of government.
Protestation (1641) An oath taken by British citizens loyal to the Puritan interests in Parliament.
Massachusetts Bay School Laws (1642) Requiring that every father teach his children the Catechism; if not, the children shall be taken from the home.
The Establishment of the United Colonies of New England (1643) The first attempt at a union of colonies, foreshadowing the United States. This document combines several colonies together for the primary purpose of national defense. This is the first document resembling a federal constitution in America.
Religio Medici, Thomas Browne (1643) The Religion of a Physician; showing the link between religion and Enlightenment science in the 17th century.
Lex Rex This treatise systematized the Calvinistic political theories which had developed over the previous century. Rutherford was a colleague of John Locke's parents. Most of John Locke's Second Treatise on Government is reflective of Lex Rex. From Rutherford and other Commonwealthmen such as George Lawson, through Locke, these theorists provided the roots of the Declaration of Independence. This page provides the list of questions Lex Rex addresses.
Areopagitica, John Milton (1644). A treatise arguing that true Christianity can win its own arguments, and does not need to worry about challenges from other points of view, and therefore, the Government should not prevent the publication of any ideas. This idea was later articulated by Locke in his Letters Concerning Toleration, and picked up by Madison and Jefferson in their establishment of religious liberty in the U.S.
On Liberty, John Winthrop (1645) Discusses liberties demanded by the colonists.
The Westminster Confession of Faith (1646) In addition to being the decree of Parliament as the standard for Christian doctrine in the British Kingdom, it was adopted as the official statement of belief for the colonies of Massachusetts and Connecticut. Although slighlty altered and called by different names, it was the creed of Congregationalist, Baptist, and Presbyterian Churches throughout the English speaking world. Assent to the Westminster Confession was officially required at Harvard, Yale, and Princeton. Princeton scholar, Benjamin Warfield wrote: "It was impossible for any body of Christians in the [English] Kingdoms to avoid attending to it."
The Westminster Catechism (1646) Second only to the Bible, the "Shorter Catechism" of the Westminster Confession was the most widely published piece of literature in the pre-revolutionary era in America. It is estimated that some five million copies were available in the colonies. With a total population of only four million people in America at the time of the Revolution, the number is staggering. The Westminster Catechism was not only a central part of the colonial educational curriculum, learning it was required by law. Each town employed an officer whose duty was to visit homes to hear the children recite the Catechism. The primary schoolbook for children, the New England Primer, included the Catechism. Daily recitations of it were required at these schools. Their curriculum included memorization of the Westminster Confession and the Westminster Larger Catechism. There was not a person at Independence Hall in 1776 who had not been exposed to it, and most of them had it spoon fed to them before they could walk.
A Voyage to Virginia, by Colonel Norwood, 1649. Colonel Norwood was a Royalist who decided after the death of Charles I to immigrate to Virginia, where he had friends and relatives. This document describes his voyage to Virginia, in which he visited many different colonies and survived a massive storm which nearly wrecked his ship.
A Voyage to Virginia, by Colonel Norwood, 1649. Colonel Norwood was a Royalist who decided after the death of Charles I to immigrate to Virginia, where he had friends and relatives. This document describes his voyage to Virginia, in which he visited many different colonies and survived a massive storm which nearly wrecked his ship.
An Agreement of the Free People of England (1649) The manifesto of the Levellers, the leaders of the 1649 English Civil War that deposed Charles I and brought a period of parliamentary rule. It expresses many of the ideals that later inspired the American Revolution.
The Tenure of Kings and Magistrates (1650) by John Milton in defense of the execution of Charles I by the British Parliament a few days after its occurance. It includes an excellent evaluation and summation of the political literature produced on the Continent in the 16th Century. Charles I was the first monarch executed in Europe by his subjects, setting the stage for a religious struggle which would grip Britain for several decades to come. The language and spelling of this edition has been done directly from the 1650 edition.
Leviathan, Thomas Hobbes (1651) Laid basis for social contract theory, providing branching point for the theories of constitutionalism and fascism.
The Instrument of Government (1653); The Constitution of the English Commonwealth under Oliver Cromwell. Many of the founders, such as Samuel Adams, considered Oliver Cromwell their hero, and considered the Commonwealth as the glory years of England.
Healing Question, Sir Henry Vane (1656) Expounding the principles of civil and religious liberty, and proposed that method of forming a constitution, through a convention called for the purpose, which was actually followed in America after the Revolution.
The Flushing Remonstrance (1657) Proclamation granting liberty to "Jews, Muslims, and Quakers" on Long Island, New York, on the grounds of New Testament graciousness. Extremely progressive for the American colonies.
The Declaration of Breda, King Charles II Stuart (1660), As the Stuart King was to be restored to the throne after the end of the reign of the Puritan Protectorates, one of his first decisions was to attempt to avoid another religious war, by granting religious liberty to "tender consciences," so long as they did not disturb the peace.
Excerpts from the Navigation Acts, 1660-1696, The first Parliamentary legislation toward the colonies which would lead to the colonial rebellion of the eighteenth century.
Institutes of Elenctic Theology, [excerpt on predestination] Francis Turretin (1660) The principle textbook used by students in American colleges in the 18th century (used at Princeton into the late 19th century).
The Book of Common Prayer (1662) As the Protectorate of Oliver Cromwell came to an end and Charles II was restored to the throne of England, the Church of England once again introduced a new Book of Common Prayer. This was the guiding document for many throughout the American colonies, particularly in Virginia
The Anglican Catechism (1662) The document which provided the religious training for many of the founding fathers of the U.S. (e.g., Washington, Madison, Henry, Wythe, Mason).
The New England Primer, The best-selling textbook used by children in the colonial period. Millions of copies were in print. Filled with Calvinist principles, the influence of this little document is inestimable.
Political Treatise, Baruch de Spinoza (1677) Constitutional considerations of various forms of government, including ideas that later influenced the Founders.
Habeas Corpus Act (1679) English Parliament established key right which was embraced in America.
Patriarcha, Robert Filmer (1640; Repubished 1680). A treatise defending the "divine right of Kings." This was the document which Locke and Sydney both had in mind as they wrote their political tracts which formed the American founders' political theory. Although this was written around 1640 in defense of Charles I's divine right, it was not published until 1680.
Principia, Isaac Newton (1687) One of the three most significant influences upon Jefferson.
The King's Oath (1689) Established the requirement that the monarch uphold "the Protestant reformed religion"
English Bill of Rights (1689) Early model for recognizing natural rights in writing. Much of its language appeared later in the Declaration of Independence and U.S. Constitution.
Second Treatise on Government John Locke (1689) Principal proponent of the social contract theory which forms the basis for modern constitutional republican government.
Transcripts of the Salem Witch Trials (1692) This is one of the web's best and most complete primary source documents, containing all of the court records of the Salem Witch trials. An invaluable resource.
Discourses Concerning Government, Algernon Sidney (1698) Built principles of popular government from foundation of natural law and the social contract. This book has been considered by scholars the "textbook of the American Revolution."
Eighteenth Century Sources Which Profoundly
Impacted American History
Philosophical Commentary, Pierre Bayle (1708) A writer recommended by Thomas Jefferson, Bayle criticised French Catholic persecution of Protestants; and argued for toleration as a matter of Biblical principle.
Theopolis Americana ("God's City: America"), Cotton Mather (1709) This excerpt from Mather's sermon shows how Mather, with other Puritans, believed that America was truly the "Promised Land." This thinking led ultimately to the doctrine of Manifest Destiny, whereby Anglo-Americans believed that it was their divine commission to spread their culture from Atlantic to Pacific.
Awakening Truths Tending to Conversion, Increase Mather (1710). A sermon wrestling with the paradox between predestination and man's effort toward salvation. Mather appears nearly contradictory throughout.
The Angel of Bethesda, Cotton Mather. Here, as a watershed in the history of medical science in America, Mather takes a position in favor of inoculation.
Selections from Cato's Letters, John Trenchard and Thomas Gordon (1720-23) English newspaper articles advocating Whig principles, which much influenced the American colonists.
Discourse on the Five Points [Of Calvinism], Daniel Whitby. The text which incited Jonathan Edwards to write his most important book, The Freedom of the Will.
Works of John Gill, John Gill (1738) Defense of Calvinism by a celebrated English Calvinist.
The True Scripture-Doctrine Concerning Some Important Points of the Christian Faith, Jonathan Dickinson (1741) Jonathan Dickinson was the first President of the College at Princeton, New Jersey. In this excerpt, Dickinson states that atheism is pure "stupidity" and "madness." Dickinson's opinion in this regard represented the consensus in America. Subsequently all of the founders of the United States were certain of the existence of a Deity. On the other hand, Dickinson
The Works of Jonathan Edwards, Enlightenment Philosopher, Theologian, Orator, Scientist; Edwards was the most important American-born Great Awakening preacher and defender of orthodox Calvinism.
Sermons of George Whitefield, Known for his supreme oratory skills, Whitefield was the most famous inter-colonial celebrity during the Great Awakening. The inter-colonial nature of Whitefield's ministry was an important step in the development of the intercolonial
The Complete Works of John Wesley, An English preacher, Wesley developed the practice of itinerant preaching: out of doors, traveling long distances on horseback. Wesley was a strong opponent of the Calvinism which was prevalent in America. Wesley visited America.
The Principles of Natural Law, J. Burlamaqui, tr. Thomas Nugent (1748, tr. Thomas Nugent 1752) This was the textbook on political theory used at Harvard. It was this book that gave James Otis, John Hancock, Samuel Adams, Joseph Warren, and John Adams their understanding of political science.
The Principles of Politic Law, J. Burlamaqui, tr. Thomas Nugent (1748, tr. Thomas Nugent 1752) Sequel to The Principles of Natural Law Commentary on the ideas of Grotius, Hobbes, Puffendorf, Barbeyrac, Locke, Clarke, and Hutchinson.
The Spirit of Laws, Charles de Montesquieu, (1748, tr. Thomas Nugent 1752) Laid the foundations for the theory of republican government, particularly the concepts of the separation of powers into legislative, executive, and judicial, a federal republic, representatives elected from political subdivisions, a bicameral legislature, and a system of checks and balances. Montesquieu was the most frequently cited political theorist during the founding of the U.S.
A Discourse Concerning Unlimited Submission and Non-Resistance to the Higher Powers, Jonathan Mayhew (1750) About this document, John Adams wrote, "It was read by everybody; celebrated by friends, and abused by enemies... It spread an universal alarm against the authority of Parliament. It excited a general and just apprehension, that bishops, and dioceses, and churches, and priests, and tithes, were to be imposed on us by Parliament." This sermon has been called the spark which ignited the American Revolution. This illustrates that the Revolution was not only about stamps and taxes but also about religious liberty.
Freedom of the Will, Jonathan Edwards here emphasizes the doctrine of Predestination, which was the central controversy of the eighteenth century in the Colonies. Colonists' opinions were divided in this regard. Earlier in the century predestination was the majority view, but by the end of the century a belief in "free-will" had become prevalent among many such as Methodists. A strong advocate of predestination, Whitefield entered into a bitter dispute with his Methodist colleague, John Wesley over the issue, and the Methodist movement was split.
Dictionary, Samuel Johnson (1755) This was the standard dictionary of the late 18th century.
Religion and Patriotism the Constituents of a Good Soldier, Samuel Davies (1755). Davies, a Presbyterian preacher and president of the College at Princeton, here interprets the French and Indian war as a religious war. In this excerpt from a sermon preached in Virginia, Davies rouses the anti-Catholic sentiment of his hearers to rally them to arms against the French in the Ohio country.
Works, Lord Kaims [Henry Homes] (1762), Highly recommended by Jefferson, in this excerpt Kaims discusses the problems with fiction.
The Social Contract, Jean Jacques Rousseau (1762) Discussed legitimate government as the expression of the general will.
Treaty of Paris (1763) Ended the French and Indian War and gave the English control of all the land east of the Mississippi River.
Acts of Parliament concerning the American Colonies
The Stamp Act, 1765 Precipitated the "Stamp Act Crisis" which fomented rebellion throughout the colonies
The Declaratory Act, 1766 The English Parliament repealed the Stamp Act, but couldn't leave well enough alone, and adopted this statement of parliamentary supremacy over the British colonies.
Blackstone's Commentaries (1765) Considered the book that "lost the colonies" for England. This text delineates the legal principles of common law which ensure the fundamental rights of Englishmen. Blackstone was quoted by the colonists twice as often as they quoted Locke.
Offenses Against God and Religion, William Blackstone (1765). Showing the common understanding that the integrity of the judicial system depends upon the participants' belief in God.
On Crimes and Punishments, Cesare Beccaria (1766) Set out rights of the accused in criminal proceedings. Argues for crime prevention over punishment, and against the death penalty and torture.
The Rights of the Colonists, Samuel Adams (1772) John Adams indicated that all the concepts which Jefferson later set forth in the Declaration of Independence were first introduced here.
An Election Sermon, Simeon Howard (1773) Demonstrating that an armed war against a tyrant was a Christian's duty.
Early Virginia Religious Petitions (1774-1802) Thomas Jefferson, a member of the Virginia Committee on Religion, was greatly impacted by these petitions in developing his thoughts about religious liberty.
The Olive Branch Petition (1774). This document is a last-ditch attempt to mend the tears between Britain and America. But George III never read this petition.
Sermons Preached during the Founding Era
Works of Benjamin Franklin
Religious Writings of Benjamin Franklin
A Dissertation on Liberty and Necessity (1725), A little known theological work in which Franklin made a metaphysical argument for predestination and against free-will. Franklin concluded that all things are ultimately good, because God is in total control and God is good.
Writings of Samuel Adams One of the most thorough internet sites of its kind including numerous letters and newspaper articles.
Works of George Washington
Papers of George Washington (Library of Congress). This is the most comprehensive source on the web for documents authored by George Washington.
First Inaugural Address, April 30, 1789 (On the poor effect of the laws under the articles of confederation and the ordained course of nature)
Letter to H. Niles, February 13, 1818 (On the Revolution as a revolution of ideas and principles)
Works of Thomas Jefferson
Annual and Special messages to Congress
The Federalist Papers, James Madison, Alexander Hamilton, John Jay (1787-88) Arguments for ratification of the proposed Constitution.
Detached Memoranda (>1817), detailing Madison's views of the importance of no religious establishments
Letter to F.L. Schaeffer (1821) in which Madison credits Martin Luther with leading the way for the appropriate distinction between church and state.
Works of Alexander Hamilton
The Works of Thomas Paine
The Age of Reason - Part 1 Paine demonstrates the absurdity of a word of God existing in print. As a Deist, Paine believed that the true word of God is nature.
Answer to Bishop LLandaff Publication of The Age of Reason generated a storm of controversy. One of Paine's critics was Bishop Llandaff, who published a detailed rebuttal to The Age of Reason. This is Paine's reply to that rebuttal.
American Revolution Military Documents
The Battle of Bunker Hill, Lieutenant J. Waller, First Royal Marine Battalion, to His Brother, Camp of Charlestown Heights, 22 June 1775
Army Life, Captain Georg Pausch, 8 September 1776
Saratoga, Major-General Burgoyne to his nieces, Albany, 20 October 1777
Journal, John Paul Jones; Naval Hero
American Archives, Peter Force's massive collection of primary source documents from the American Revolution
The Farmer Refuted, Alexander Hamilton (1775). In this defense of the American cause in response to an Anglican minister's criticism of the revolution, Hamilton states that laws, rights, and political principles are all based in the existence and law of God.
Speech on Conciliation with America, Edmund Burke, March 22, 1775; Burke describes the character of the American colonists and links their commitment to liberty to their Protestantism.
Government Corrupted by Vice, and Recovered by Righteousness, Samuel Langdon, May 31, 1775; This sermon preached a year before Jefferson wrote his declaration, included this phrase: "By the law of nature, any body of people, destitute of order and government, may form themselves into a civil society, according to their best prudence, and so provide for their common safety and advantage."
Declaration of the Causes and Necessity of Taking up Arms, Jefferson and Dickinson, July 6, 1775. This document was inspired by the Puritan Declaration of August, 1642, "Declaration of the Lords and Commons to Justify Their Taking Up Arms," available in John Rushworth, ed., Historical Collections of Private Passages of State, Weighty Matters in Law, Remarkable Proceedings in Five Parliaments (1680-1722),vol. 4, pp. 761-768.
Wealth of Nations, Adam Smith (1776). The manual for capitalism, the economic backbone of the United States. Jefferson said this was the best book of its kind.
Annuit Coeptis (1782), the religious motto for the U.S.A. that was approved by the founding fathers.
Essay on Money, John Witherspoon, Presbyterian theologian and president of Princeton University.
Land Ordinance of 1785 (Jefferson). Detailing the manner in which the Northwest Territory shall be partitioned and sold.
Northwest Ordinance (1787) Detailing the manner in which new states may be added to the United States.
Four Discourses On The General First Principles of Deism (1798), Samuel E. McCorkle, D. D. The biggest intellectual controversy of the 1790's was called the "deist controversy." On the one side were the followers of Thomas Paine, on the other side were the orthodox Christians as represented here by the Rev. McCorkle.