\nWelcome to Ask the Editor. I'm Emily Brewster, an associate editor at Merriam-Webster.\n\u00a0\nPlease forgive the depressing entr\u00e9e into this important grammar matter as you consider the following examples.\n- None of the doughnuts are left.\n- None of the coffee is left.\n- I was hoping there would be some left, but when I looked none was there.\n- None were there?\n\u00a0\nHmm. Sometimes it's just not clear which verb to use with none. Is it singular, or plural, or both?\n\u00a0\nThere's a rumor about none. It says that none is always singular, and that even my first sentence, none of the doughnuts are left, should be singular, none of the doughnuts is left.\n\u00a0\nNone, so the rumor goes, means not one, and is therefore singular, just as the phrase not one is singular, like in the endlessly depressing sentence, not one doughnut is left.\n\u00a0\nThis rumor is more than 200 years old, and it's based on the fact that the word none is from an old English word that means not one. That part is true. But, unlike our modern English phrase, not one, that old English word could be either singular or plural.\n\u00a0\nThe fact is that none has been used with plural verbs for more than a thousand years. Not only that, but none, in modern English, doesn't mean only not one. It also means not any, as in, half a doughnut is better than none. And it means no part, or nothing, as in, I want to hear none of this foolishness about a lack of doughnuts.\n\u00a0\nUsage experts acknowledge that none is sometimes singular and sometimes plural. They mostly recommend that you treat it as singular when it means not one, or no amount, and plural when it means not any.\n\u00a0\nNone of that will get you doughnuts, or coffee. But it's sound advice, nonetheless.\n\u00a0\nThere are many more Ask the Editor videos at merriam-webster.com.","fb_legacy_url":null,"is_editor_choice":0,"is_archived":0,"is_published":1,"published_at":"2016-03-01 15:50:00","last_published_at":"2016-03-01 15:50:13","created_at":"2016-01-19 14:54:01","updated_at":"2022-11-29 09:11:39","tldr":null,"jw_id":"D44tQ5zY","promo_date":null,"promo_type":"None","promo_index":1,"promo_bucket":"none","promo_category_type":"None","promo_category_index":0}; Dictionary Entries Near nothing nother

Often you can write your IF formula so that it won't run unless the conditions are met (essentially doing nothing to the target cell). For instance, if the formula below was in a column "Total Days", nothing will happen in total days unless both a start date and end date are present.


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@Mike Dufour - I concur with @Kelly P. 100% and have tested out the formula for you - check out the last row in the screenshot below that uses the formula but returns nothing in Column14 because the dates are essentially blank while rest are returning value 1.

The solution, as simple as it sounds, is to periodically schedule nothing. Use that buffer time to think big, catch up on the latest industry news, get out from under that pile of unread emails, or just take a walk. What ever you do, just make sure you make that time for yourself -- everyday and in a systematic way -- and don't leave unscheduled moments to chance. The buffer is the best investment you can make in yourself and the single most important productivity tool I use.

About a year ago a member of the Italian Renaissance era fashion discussion group, Loggia Veccio on Facebook asked for help decoding the blackwork on the sleeves of this portrait. I volunteered, but heard nothing back. Today she came forward again to repeat her request. So I oblige.

I've noticed if I keep the color: black; in else then that could override another validation rule that colored it red previously. So I want it to either color it red or do nothing. I don't want it to make it black. I've also seen suggestions saying to use the [Column5] again in the else but then it's just rewriting the data without any other formatting, which is basically just saying color: black;.

When I put color: black in else it colors it black which is the correct color. But really I just want it to do nothing in the else. I don't want [Column2] there cause it will rewrite the data without any of the formatting so I lose the red if this was flagged for any other reason and by putting color: black in the else it would also overwrite any other rule as well.

There's absolutely nothing wrong with day jobs. Most people have them. They're an honest living. Some people really enjoy the particular one that they have. If your day job is right for you, that is wonderful and I will not second-guess your decision.

Sure, in the short run, I was writing XML files and Java classes which, knock on wood, successfully let my employers ship an examination management system to their client (a major university). I was a really effective Turing machine which accepted emails and tickets as input and delivered (occasionally) working code and Excel files as output. But no matter how much I spun, nothing about my situation ever changed. I worked my week, got to the end of it, and had nothing to show. The next week there would be more emails and more tickets, exactly like the week before. The week after that would be more of the same. And absolutely nothing about my life would change. I'd end the week with nothing.

Today I've encountered a very strange problem in Microsoft Visual Studio Code 2022. When I press the 'play' button to run my python code, nothing happens. This is true also with debugging.There is no activity in either the built-in cmd or powershell terminals, but through these terminals I can run my code.

Almost any slog can be turned into a do-nothing script. A do-nothing script is a script that encodes the instructions of a slog, encapsulating each step in a function. For the example procedure above, we could write the following do-nothing script:

In this short essay, written for a symposium in the San Diego Law Review, Professor Daniel Solove examines the nothing to hide argument. When asked about government surveillance and data mining, many people respond by declaring: "I've got nothing to hide." According to the nothing to hide argument, there is no threat to privacy unless the government uncovers unlawful activity, in which case a person has no legitimate justification to claim that it remain private. The nothing to hide argument and its variants are quite prevalent, and thus are worth addressing. In this essay, Solove critiques the nothing to hide argument and exposes its faulty underpinnings.

We are still at war, of course, but the situation of the Church has materially altered, and I suspect that, by comparison to the burden the First Commandment lays upon us today, the defeat of the ancient pantheon, and the elemental spirits, and the demons lurking behind them will prove to have been sublimely easy. For, as I say, we moderns believe in nothing: the nothingness of the will miraculously giving itself form by mastering the nothingness of the world. The gods, at least, were real, if distorted, intimations of the mysterium tremendum, and so could inspire something like holy dread or, occasionally, holy love. They were brutes, obviously, but often also benign despots, and all of us I think, in those secret corners of our souls where we are all monarchists, can appreciate a good despot, if he is sufficiently dashing and mysterious, and able to strike an attractive balance between capricious wrath and serene benevolence. Certainly the Olympians had panache, and a terrible beauty whose disappearance from the world was a bereavement to obdurately devout pagans. Moreover, in their very objectivity and supremacy over their worshipers, the gods gave the Church enemies with whom it could come to grips. Perhaps they were just so many gaudy veils and ornate brocades drawn across the abyss of night, death, and nature, but they had distinct shapes and established cults, and when their mysteries were abandoned, so were they.

How, though, to make war on nothingness, on the abyss itself, denuded of its mythic allure? It seems to me much easier to convince a man that he is in thrall to demons and offer him manumission than to convince him that he is a slave to himself and prisoner to his own will. Here is a god more elusive, protean, and indomitable than either Apollo or Dionysus; and whether he manifests himself in some demonic titanism of the will, like the mass delirium of the Third Reich, or simply in the mesmeric banality of consumer culture, his throne has been set in the very hearts of those he enslaves. And it is this god, I think, against whom the First Commandment calls us now to struggle.

The only cult that can truly thrive in the aftermath of Christianity is a sordid service of the self, of the impulses of the will, of the nothingness that is all that the withdrawal of Christianity leaves behind. The only futures open to post-Christian culture are conscious nihilism, with its inevitable devotion to death, or the narcotic banality of the Last Men, which may be little better than death. Surveying the desert of modernity, we would be, I think, morally derelict not to acknowledge that Nietzsche was right in holding Christianity responsible for the catastrophe around us (even if he misunderstood why); we should confess that the failure of Christian culture to live up to its victory over the old gods has allowed the dark power that once hid behind them to step forward in propria persona. And we should certainly dread whatever rough beast it is that is being bred in our ever coarser, crueler, more inarticulate, more vacuous popular culture; because, cloaked in its anodyne insipience, lies a world increasingly devoid of merit, wit, kindness, imagination, or charity.

After months of experimenting, the office created what they called the Solar Do-Nothing Machine. But this do-nothing machine did something. The contraption converted sunlight into electrical energy to run ten motion displays. A polished aluminum reflector screen reflected sunlight onto two panels of twelve cells, converting the light to electrical energy. Wires conducted the energy to six small one and a half volt motors, placed on (you guessed it) aluminum pedestals, driving a series of pulleys and belts, causing the mounted shapes to revolve. e24fc04721

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