The Shadow Descends: Reflections on This Day of ICE OUT
By Dr. Afton Blake
January 30, 2025
Today, January 30th, 2025, a cry rises across America. In Minneapolis, Los Angeles, Denver, Atlanta, small towns and great cities alike — people are closing their shops,leaving their desks, gathering in the bitter cold to say enough.
They call it the National Shutdown. ICE Out. No school, no work, no shopping.
But those of us who have spent our lives tending the depths of the human psyche know it is something older than a protest. It is a collective expression of what Jung called the moral instinct — that ancient knowing in the human soul that recognizes when the fabric of communal life is being torn.
I have sat with people for fifty years. I have witnessed the shadow — personal and collective — in all its manifestations. I have learned that what we do not face within ourselves, we project outward. And what a nation refuses to integrate, it enacts violently upon the most vulnerable among us.
We are watching our shadow in uniform.
The administration speaks of “criminals” and “enforcement.” But the data tells a different story: nearly 52% of those arrested have committed no criminal offense other than crossing a border. Mothers separated from children. Workers vanishing from job sites. Children watching agents take their fathers away. In Fridley, Minnesota, a school superintendent reports being followed by ICE — to her workplace, to a bingo night at a school.
This is not law enforcement. This is terror as policy. Fear as governance.
The Somali Community: Survival Upon Survival
My heart turns especially toward the Somali people of Minnesota — the largest Somali community in America. These are people who have already survived displacement, civil war, years in refugee camps, the long labor of building new lives in a foreign land. Now they are being pulled from cars, dragged from businesses, targeted in immigration sweeps through their shopping centers and neighborhoods.
Nearly 58% of Somalis in Minnesota were born in the United States. Of those who are foreign-born, 87% are naturalized citizens. Yet families are running out of food because they are afraid to step outside their apartments. Children are watching their parents worry about leaving the house. Parents have instructed their children on what to do if ICE agents come to their home. Even mosques report that attendance has fallen —people too frightened to gather in prayer.
As activist Amina Adan said: “The Somali community has always been resilient, but this feels different. We are not just fighting for our rights; we are fighting for our very existence in this city.”
The President called these people “garbage.”
I think of what it takes to survive war. To flee your homeland. To wait years in a refugee camp with your children. To learn a new language, a new climate, a new way of being in the world. To build businesses, raise families, become Americans. And then to be told by the leader of your new country that you are garbage, that you are not wanted, that armed agents will be sent to hunt you down.
This is the shadow projected onto a community that has already carried more than most of us can imagine.
For Those Who Cannot March: The Alchemy of the Inner Work
And what of those of us who cannot be in the streets today? The elders, the homebound, those whose bodies or circumstances keep them from the cold and the crowds?
We are not without power.
For those of us who cannot march in the literal collective, we can go inward.
This is not escapism. This is soul work. This is alchemy.
The alchemists knew that transformation begins in the dark — in the nigredo, the blackening, when everything seems lost. They understood that you cannot make gold without first confronting the lead. The base matter. The weight of what is.
We are in the nigredo now. We are being asked to hold the unbearable — the images of families torn apart, of agents smashing car windows, of a man dragged away while his daughter cries for him in the street. This is the lead. Heavy. Toxic. Seemingly irredeemable.
But the alchemists also knew that the lead contains the gold. That the work of transformation is not to escape the darkness but to stay with it, to apply the heat of consciousness, the moisture of compassion, until something new emerges.
Today, if you cannot march, sit in stillness and imagine the future you want to manifest. This is the alchemical operation. This is how we participate in turning lead into gold.
See it clearly. Feel it in your body. A world where families are not torn apart. Where children do not learn to fear a knock at the door. Where the Somali grandmother can walk to the market without clutching her papers. Where the word “neighbor” means something again.
Jung understood that images have power — that the psyche does not distinguish between a vividly imagined experience and a lived one. When we hold an image with enough intention, it begins to work on us, and through us, on the world. This is not magical thinking. It is the activation of what the mystics and alchemists have always known: consciousness participates in the creation of reality.
So hold the image. Breathe it. Apply the fire of your attention and the water of your tears. Let the transformation work in you.
The Rising
The shadow is real. But so is what rises to meet it. I see thousands braving subzero temperatures in Minneapolis to honor Renee Nicole Good — a 37-year-old mother of three, shot dead in her car. I see nurses and teachers and small business owners closing their doors in solidarity. I see ordinary people choosing to bear witness.
I see more than 500 people signing up to be part of rapid response teams — learning their rights, training to document raids, showing up when their neighbors are in danger. Everyday people: restaurant owners, teachers, nurses. “Minnesotans feel very targeted,” one organizer said, “because we love our Somali community.”
This is not politics. This is soul work on a collective scale. This is the opus — the great work — unfolding in real time.
Today I bring my morning words into this darkness: Equanimity. Vision. Wandering. Grace. Gratitude.
Equanimity to hold the horror without being consumed by it. Vision to see the possibility that lives beneath this nightmare.
Wandering — the willingness to move beyond certainty, to follow where soul leads.
Grace — which finds us when we least expect it.
And gratitude — for every person who shows up today, in the streets or in the silence of their own hearts, who refuses complicity, who says: Not in my name.
Whether you march or you sit in stillness and imagine — whether you carry a sign or carry a prayer — you are applying heat to the lead. You are part of the opus.
The shadow is real. But so is the gold hidden within it.
May we all be part of the transformation.
Posted: 1/19/26
A black lion was racing toward the car. My father was driving. I had a choice: stay in the safety
of the vehicle, or get out and meet what was coming.
I got out.
I found myself on a descending path—leaving my father, leaving the car, leaving the known. The
lion didn't attack. He came alongside me, befriended me. And then something stranger still: I
became the black lion.
I was never afraid.
_______________
I could feel his body as my own. The strength of him, and yet a lithe lightness—the joy of
moving in this new form. I had ruby eyes. The moment I shifted from my familiar body into
owning the lion's body was transformational. Not symbolic. Felt. Known in my muscles and
bones.
________________
In dreams, we ask: what does this image want from me?
The lion—king of beasts, symbol of instinct, power, sovereignty—but black. Not the golden solar
lion of conscious authority, but something risen from the shadows. Something I hadn't yet
claimed. And those ruby eyes: the color of blood, of life force, of seeing with passion rather than
cool detachment.
My father at the wheel? Perhaps the inherited way of navigating life—the familiar vehicle,
someone else steering. I loved my father deeply. And the dream asked me to leave him there.
Not to abandon him, but to individuate. To step out of the car he was driving and find my own
way down.
________________
In my dreams, I often descend—downhill toward a stream, toward the ocean below. Depth
psychology teaches us that down is where the riches lie. The underworld. The unconscious.
Water as the source. We must leave the known road and descend if we want transformation
rather than mere travel.
I walked down, and the lion met me, and I became him.
__________________
I'm going to paint this lion now. Perhaps realistically, but more likely in colors and
textures—abstract expressionism has always been my way of knowing what I don't yet
understand. The ruby eyes will come through. The black that isn't absence but presence.
___________________
I'm still living this dream. Still learning what it means to move through the world as the black lion
rather than ride in my father's car.
What has been running toward you that you've been avoiding? What would it mean to get out of
the vehicle, walk downhill toward the water, and let yourself become what's been waiting?
Solstice: The Invitation to Go Inward
Posted: 12/19/25
A season of many moods. Our culture turns outward with connection and shared celebrations—Hanukkah, Christmas, Kwanzaa, and the ancient pagan celebration of Yule. Celebrate. Gather. Eat. Drink. Gift giving.
Meanwhile, the earth has gone quiet. Animals burrow. Seeds lie dormant. The longest night approaches—and nature is still. She is waiting in the dark.
Bare branches. Underground stirrings. In an extroverted society, the default is to turn away from the introverted pull. But what if we checked in with what our individual soul yearns for? For some, the extroverted way is their way—and that is right for them. Yet there are those of us pulled toward the quiet, creating space to go inward.
Tomorrow I gather with a group of spiritual women for our bi-annual ritual. We celebrate the Mt. Washington neighborhood we are blessed to live in, we honor our individual journeys, we drum and dance, share each other's savory dishes, exchange a symbolic gift. We bring clothes for the homeless. And we each speak on a topic—this year, INSPIRATION. It is a beautiful threshold moment, a communal honoring before the deeper descent.
After that gathering, my own journey turns inward. The rest of this sacred season I will spend in quietude—listening for what wants to emerge, sitting with the dark rather than fleeing from it. This is my way. This is what my soul asks of me.
The season climaxes with New Year's Eve—again, predominantly celebrated together. But there is another way: the quiet, individual review of our personal journey. Here we can reconnect with our purpose. What is it? And how are we doing on this path of individuation? What comes next? The awe of being here.
Bette Midler reminds us in her haunting rendering of "The Rose"—
"Just remember in the winter / Far beneath the bitter snows / Lies the seed that with the sun's love / In the spring becomes the rose."
What looks like death is preparation. What feels like ending is gestation.
A Closing Reflection
This Solstice, you might pause and ask yourself: What is my way through this season? There is no right way. Only the invitation to listen—to your own soul, to the quiet earth, to whatever is stirring beneath the surface of your life, waiting for its time to bloom.
May the longest night hold you gently. And may you trust the dark.
ENNEAGRAM WORKSHOP
The Enneagram: A Map of the Soul's Journey
Posted: 11/05/25
The Enneagram is an ancient system of personality typology that reveals not just who we are,
but why we are—uncovering the core wounds, defense mechanisms, and unconscious patterns
that shape our lives. Far more than a personality assessment, the Enneagram serves as a
profound tool for shadow work, self-compassion, and spiritual awakening.
This workshop weaves together theoretical understanding and experiential practicum,
offering both intellectual insight and embodied recognition of type patterns in ourselves and
others.
Participants are encouraged to take the Enneagram assessment at
www.enneagraminstitute.com prior to the workshop, though it is not necessary. Self-discovery of
your type will also emerge through the work itself.
Workshop Components:
● The sacred geometry and spiritual origins of the Enneagram
● How the Enneagram intersects with Jungian psychology, shadow work, and individuation
● Deep dives into all nine types: core motivations, defense mechanisms, childhood
wounds, and paths to liberation
● Practical exercises: identifying your type, recognizing subtypes, and working with wings
and arrows
● Relational dynamics: how types interact, conflict, and complement one another
● Integration practices for transforming type patterns into conscious choice
The Nine Types:
Type 1 — The Perfectionist/Reformer
Driven by a need to be good, right, and beyond criticism. Core wound: "I am flawed." Struggles
with inner criticism and repressed anger. Path to freedom: embracing imperfection and
spontaneity.
Type 2 — The Helper/Giver
Motivated by the need to be needed and loved. Core wound: "I am not worthy of love as I am."
Gives to earn love while suppressing own needs. Path to freedom: recognizing their own
inherent worthiness.
Type 3 — The Achiever/Performer
Driven by the need to succeed and be valued. Core wound: "I am only lovable for what I do."
Identifies with accomplishments, losing touch with authentic self. Path to freedom: discovering
identity beyond achievement.
Type 4 — The Individualist/Romantic
Seeks identity through uniqueness and depth. Core wound: "Something essential is missing in
me." Prone to melancholy and longing. Path to freedom: recognizing wholeness in the ordinary
present moment.
Type 5 — The Investigator/Observer
Needs to understand and conserve resources (energy, time, emotion). Core wound: "The world
is invasive and depleting." Withdraws into mind. Path to freedom: engaging fully with embodied
life.
Type 6 — The Loyalist/Skeptic
Driven by need for security and certainty. Core wound: "The world is dangerous and I am
unsupported." Tests loyalty, anticipates worst outcomes. Path to freedom: trusting inner
authority and present-moment courage.
Type 7 — The Enthusiast/Epicure
Seeks stimulation, pleasure, and possibility. Core wound: "I will be trapped in pain and
deprivation." Avoids difficult emotions through distraction. Path to freedom: staying present with
what is, including discomfort.
Type 8 — The Challenger/Protector
Needs control, autonomy, and strength. Core wound: "I will be controlled or betrayed if I show
vulnerability." Denies weakness. Path to freedom: embracing tenderness and interdependence.
Type 9 — The Peacemaker/Mediator
Driven by need for inner and outer peace. Core wound: "My presence doesn't matter." Merges
with others, loses sense of self and priorities. Path to freedom: claiming their voice and sacred
anger.
This workshop is transformative for therapists, seekers, and anyone committed to becoming
conscious.
Five Saturdays in January 2026:
January 3, 10, 17, 24, and 31 (4:00-5:45 PM)
Virtual
email draftonblake@gmail.com to book a spot
All Hallow's Eve: When the Veil Grows Transparent
10/31/25
There are threshold times when the boundary between worlds grows gossamer-thin. Halloween—All Hallows' Eve—is such a time, an optimum opportunity to connect with our ancestors and with those who have crossed to the other side. They have left us, and yet not really.
I invoke my mother as I place her photograph on my altar, alongside her rose quartz and her snow leopard. In Jungian psychology, we speak of the temenos—a sacred, protected space where transformation can occur. My altar becomes a space —a threshold between worlds, a container for what is both deeply personal and profoundly numinous.
A joyous energy floods the room. She is thrilled—and relieved—that the book is finally being birthed. What a sacred connection publishing Through My Looking Glass has been. She is delighted by the Enneagram spiritual path I have embarked upon, and by my brother's completion of his book, Laurel Street, after decades of gestation.
All of us have taken decades, but the journey has been deep. This is what it means to live—to tend the soul's work across time, across the veil, in the company of those we love, both here and beyond.
Within the temenos of remembrance, death does not sever relationships. It transforms it.
The Pandemic & Creativity
09/25/21
Liminal Space:
This pandemic shift into liminal space - a place where we have let go of the past and do not know what the future will bring - has created many challenges. Now in our 18th month, we are all well aware of the great hardship, loss, pain, anxiety, and depression many have experienced worldwide.
But through the darkness, some of us have found a golden light.
Blessings:
I would like to focus on one unexpected blessing: Renewal or discovery of our creativity.
For some of us, who have consciously yearned for the time and space the bring forth their creativity, the transition has been easy. We may relish this reclusive time and space. But for others, especially extroverts, whose energy has been directed to the outside world, it has been more challenging. For all, forced isolation can be an opportunity to re-discover creativity that has been buried since early childhood.
Clients & Creativity:
Like most therapists, I have transitioned to meeting on Zoom. Among the many discovered benefits, I have found that it is easy to be with clients as they work in their own homes.
Some who have never considered exploring any artistic medium have opened a long-locked doorway into a hidden creative dimension. I have clients who have discovered they have a gift and a love, which will now be a permanent part of their identity.
When I suggested to one client struggling in isolation, who had done no art since kindergarten, that they take some colors and just see what happened, the results were amazing. Work with colored pencils this soon transformed into acrylics and then to watercolors. Amazing feelings triggered memories which deepened our psychological and spiritual work. This brought great energy and joy into our sessions as well as into their life.
Another client has discovered through our integrating her art into therapy that what was a hobby is now a desire to move from her career of teaching into professional life as artist.
Many professional and established artists and musicians have enriched and deepened their practice as we have worked to integrate feelings stirred by loss, fear, and isolation.
Creativity has manifested in many different ways for different clients - for some, through cooking (some beginning for the first time) or gardening. Many have turned consciously manifesting their soul into their living space, expressing who they are by designing and renovating their homes.
What a Joy to be there with you all!
Personal:
I have carved out space and time for the art I left behind in my 20’s. I have always felt myself to be an artist, but in my busy professional and intellectual life devoted little time to it. Through the external and internal shifts prompted by the pandemic, I finally began a project I had only previously been planning to undertake “someday” - creating my own version of Jung’s Red Book. In it, I paint or draw on one side and write a poem on the opposite leaf. I make no attempt to polish either. Rather, I am learning to trust the muse coming through me.
My grandson’s voice comes to me with his injunction, “Grandma, you can’t start over, just keep going,” when I try to say to myself, “I don’t like this. I will just start over.” I am learning the beauty and satisfaction that can come out of persisting. Or, perhaps, if I indeed feel it is a disaster, then a learning of what not to do going forward. I use colored pencil, charcoal, pastel, acrylic, and watercolors.
In addition, I have taken up the clarinet. I am not a musician and never will be. But I wanted to know how it feels to create sound. I chose an instrument that is, by all reports, difficult - the clarinet. Why the clarinet? Well, first and foremost, because I wanted an instrument that I could easily travel with; and, second, because I just happened to have one. I have both a saxophone and a clarinet. I took them to my synchronistically manifested teacher to help me chose. She looked at them both and said the saxophone was “junk” and the clarinet was “a treasure.” So it was decided. Well, me and my clarinet….that is another story…
I invite each of you to join in exploration of your own way of expressing yourself through creativity. If you have not discovered how your unique voice call forth your courage and welcome the journey.
Reflection on The Crown
02/08/21
I am mesmerized by the Netflix series “The Crown.” One could say I am addicted. As is often the case with many incredible series, each night I eagerly return to immerse myself in this other universe.
In contemplating why I am so captivated, I discover that “The Crown” explores my favorite Jungian themes: Shadow, Individuation, Myth, as well as Nature versus Nurture (how the environment and genes intertwine to form one’s personality and character.) Other spiritual and psychological themes include the nature of one’s destiny and how might this conflict with Individuation. Many of the characters in the show have been forced to live an unfulfilled life. The series further looks at how family patterns of abuse are passed down through the generations.
For many viewers any idealization of Royalty is dispelled.
Each of the characters is portrayed from a deeply human perspective. That is, they are exposed from their shadow sides; bitter, resentful, mean, sad, unloving (and unloved), envious, frightened, repressed, and frozen.
If “following her bliss” (to use Joseph Campbell’s concept), Queen Elizabeth would have devoted herself to horses - breeding them, training them, racing them. She would have lived and breathed horses and horse people. The one place where she could truly relax and be herself.
Prince Philip would have become an aviator, and, in his wildest fantasy, an astronaut.
Prince Charles would have been an actor.
Yet each, through the roles assigned to them by virtue of the families they were born into, was to follow the script given to them. Although not all did. The most renown of those who refused, perhaps, is King Edward, who abdicated the throne in order to marry the American divorcee Wallis Simpson, thus thrusting Queen Elizabeth into the Queenship.
Princess Margaret had the constitution and desire to be the Queen, but birth order intervened.
Further blogs will explore in more detail the Jungian concept of Individuation as portrayed by these characters, including what it means to take the point of view of the Shadow when developing a character. Generational abuse will be looked at in detail.
Elizabeth never wanted to be Queen, yet by the accident of being the first born (after Edward, who refused the crown in order to be with his love), she came to the throne. Her younger sister Margaret would have basked in being Queen. Thus envy created lifelong bitterness between them. And Philip by virtue of his being first-born son was thrust into the role of Crown Prince.
When a series has many episodes going on for years there is the opportunity to amply explore not only the depth of each character but their developmental process as they mature through their life. Most of these individuals do not Individuate in the true Jungian sense, but they do strengthen and develop character.
We also see through flashback to family backgrounds the effect of cruel, often abusive and traumatic upbringings. Each had withholding, unloving, even cruel, mothers, and, in the case of Philip, an extremely abusive father. Philip, in turn, perpetuated abuse onto his son Charles.
None were loved nor received affection or even affirmation. Parenting was focused on rigid shaping of who they were scripted to become.
The Crown enters the myth of ROYALTY and dispels our ordinary man’s idealization.