The model at the center of my ID process is the AGILE model. The AGILE model is a newer approach to design that originally came from the software development field. Its utility has inspired other fields to pursue this framework. AGILE stands for align”, “get set”, “iterate and implement”, “leverage”, and “evaluate.” This model is founded on collaboration, feedback, and rapid iteration. Cross collaboration between AGILE teams allow for quick changes and improvements. As suchm course development is faster without letting go of quality (Instructional Design Models, n.d.). I used this model to adapt to the rapid changes in implementation I experienced with COMCARE. The AGILE models helped me adjust to the process. pace, and time limites of COMCARE in order to produce usable instructional products. To better display my AGILE instructional design process, I used the ADDIE flow which shows the cycles I went through for each type of instructional material I designed.
Initially, I started this study as an Instructional Design Project since: talks with the COMCARE head described gaps in instructional practice; I was tasked by the gatekeeper to develop lesson slides; and I wanted to produce reusable instructional materials. I wanted to meet and assess the learners before making instructional materials but I did not have access to the learners for this. Additionally, instead of lessons and content being prepared well before the class, lessons and slides were only completed one to three days before. There was also a misunderstanding in the planning; the head told me that there would only be one lesson per week for the two-hour session but we later found out that there would be two one-hour lessons per session. I had to make my lesson slides quickly in order to still have them checked by Sister Todie. I produced two lesson slides based on her lesson plan, but the senior catechist Sister Susan made major revisions to both Sis Todie's plan and my presentations. In the early weeks, I also asked Sis Todie that I give out pre-tests on the basic prayers to her class, but she said there was not enough time. Around the third week of implementation, I was no longer given specific ID tasks despite reaching out. However, Sister Perry was more receptive to using my suggestions. To adapt to these developments, I shifted to an action-based research with Sis Perry's class as the main research sample.
Throughout my ten weeks with COMCARE, I produced a plethora of outputs. In my first term of EDS 199, I produced ten (10) items for COMCARE. These outputs are three slide presentations, three lesson activities, three long assessments, and one remedial class design (See Attachment 1. Midprogress Report). After enrolling to continue my second term, I compiled and revised as necessary the most useful objects to make an Assessments Tool Kit with a manual, assessments, assessment data analysis sheets, sample sheets, a remedial class framework, a summary of my evaluation of COMCARE in SWOT analysis form, and ideas for COMCARE to consider for future implementations (See Attachment 2. Assessments Tool Kit). The action research culminated with my implementer's evaluation of the Assessments Tool Kit.
Alignment with COMCARE Goals
Before my study formally started, I built rapport with my gatekeeper and head of COMCARE, Sister Gertrudes "Todie" Tengco, after the Parents' Orientation for First Communion. Our conversation gave me an idea of the needs of COMCARE in implementing First Communion Catechesis, I elaborated more on this in the results portion of this section. Briefly, COMCARE is responsible for all the faith formation activities in the parish. She told me that the classes prepare the children to properly receive First Communion. COMCARE wants the first communicants to understand the significance of communion and other basic knowledge about their faith. When I asked what are the common education problems they face in this catechesis, she said that mastery of the basic prayers were low and that last year, the Parish Priest scolded COMCARE about that. The head of COMCARE, Sister Todie, said that most of their learners are aged 10-12 but there are a few that are 15 and 16 years old. She shared that they aim for the learners to master the basic prayers, understand the importance of the mass (liturgy), and for the children to know their faith. These objectives became the basis for my research and things I kept in mind during the production of my lesson slides.
I was assigned to adapt the first two lessons (Lessons 1 and 2) into slide presentations. I added relevant pictures and text, only included the key parts, and added lesson assessments-- two formative and one summative (See Attachment 3. Lesson 1 Slides and Attachment 4. Lesson 2 Slides). The proposed activities sought to diversify the inquiry-based approach common in lecture lessons. I designed formative and informal tableau and identification activities, as well as a summative exit ticket. I was only assigned to adapt lessons into presentations again for Lesson 7 but I did not design additional activities for this (See Attachment 5. Lesson 7 Slides). As I said above, the presentation slides I made had zero to limited use due to being majorly revised, or in the case of the activities, unused due to time constraints.
Lesson 1 - Faith (Pagsampalataya sa Diyos)
Lesson 2 - Ibigin mo ang Diyos Higit sa Lahat
L1&2 Analyze: To get an idea of the learning needs, target audience, and learning goals to design Lesson 1, I built rapport with Sister Todie as described above. The learners needs were described as the children lacking knowledge on doctrine and having poor mastery of the basic prayers. Learners are bilingual, knowing Filipino and English with most preferring the former. The learners were shared to be mostly 10 to 12 years old with some outlier ages. COMCARE aims to teach learners concepts that will help them understand: their faith, the importance of liturgy, and the basic prayers. I also got additional information on COMCARE by attending the Parents' Orientation for First Communion.
This conversation served as part of my needs assessment. Performing a needs assessment is a higher competency in the planning and analysis phase. It is a crucial step in developing appropriate design solutions (ibstpi, 2012). Essential to the ID process are consultation with the subject matter expert (SME), in this case Sister Todie. As instructional designers, we must find out what the learners' needs are. A helpful equation for a needs assessment is "Desired status - Actual status = Need" (D’Angelo, Bunch, & Thoron, 2018). Through this assessment, I gained information on the potential learners, the learning environment, and the instructional task before beginning production of costly materials. This is a crucial time and resource saver. A needs assessment also solidifies and clarifies the reasoning behind the instructional approach (University of Illinois Urbana-Champaign, 2019).
Parents' Orientation for First Communion
L1&2 Design: This phase handles the learning objectives, activities, content, and assessment strategies that will be used to achieve the learning goals. Learning objectives were already provided by Sister Todie in the original lesson plans she turned over to me, the ones she designed herself. The activities included in the lesson plans were mostly oral recitation or written in the learners' notebooks. The plans incorporated story analysis, picture analysis, and reflective questions. Throughout the process I was reminded not to over-plan and be more flexible (Agbon, 2025). I realized that I need to manage my anxiety over this special project. Additionally, at the center of all my designs are learner-centeredness, alignment, and Gagne's Nine Events. Both experimentalism and constructivism account for instruction focused on students' needs and wants while instructional alignment is a concept as-is.
Experimentalism is the practical equivalent of John Dewey’s progressive ideas. The individual must deem the knowledge being taught as meaningful and relevant for it to be beneficial. Such is determined by learners and educators collaborating to produce purposeful knowledge (Rieber, 1996). Given this, the instructional materials are designed to enable collaborative construction of knowledge.
On the other hand, constructivism is a student-centered ideology. It theorizes that people construct knowledge and meaning from their experiences. Knowledge is exchanged between teacher and student in a shared authority. Educators are facilitators in small diverse learning groups (Olusegun, 2015). This theory is represented in how most activities require a back-and-forth between students and teachers.
Regarding instructional alignment, it is the process wherein the various instructional elements are connected to one another and, by the end, coalesces into an effective instructional material effective (Martin, n.d.).
Additionally, Gagne's Nine Events of Instruction helped me sequence the tasks I did, though with several micro and macro iterations. Gagne's Nine Events of Instruction is a tool beneficial in the creation of a framework for the preparation and delivery of instructional content that simultaneously addresses and considers learning objectives. It is recommended that the course goals and learning objectives are decided before the implementation of the nine events in order to contextualize learning --- this was the case with COMCARE. The events are then modified to fit the content and student level. The events include: (1) capturing students’ attention; (2) informing learners of the objectives; (3) recalling prior learning; (4) presenting the content; (5) providing learning guidance; (6) eliciting student performance; (7) giving feedback; (8) assessing performance; and (9) enhancing knowledge retention and transfer (Northern Illinois University Center for Innovative Teaching and Learning, 2020).
For each design I developed, these concepts were always in the back of my mind.
I added a Tableau Activity to Lesson 1. The activity consisted of forming five groups with seven members. Each group will be given time to think of a Tableau that shows faith in God. I chose to create a Tableau Activity to diversify the kinds of assessments being done. Instead of just the usual paper and pencil or discussion type activities, I thought of how a collaborative group activity could help engage the learners while building rapport.
For Lesson 2, I made two activities - a formative one and a summative one. Angel or Devil is an informal formative activity facilitated by the instructor-catechist to the whole class. The instructor delivers the directions to learners. She will state an action and the learners will determine whether the action shows love to God or not. If it is a good deed, learners will do the angel/prayer pose. However, if it is a sin, learners will put their hands on their heads like horns (See below for simulation). The following is the list of actions that the teacher will ask the class and their answers:
The summative activity for Lesson 2 is an Exit Ticket. The exit ticket is a piece of paper required for learners to leave the classroom. It gives the teacher a piece of information to understand what the learners learned and what still needs to be improved (Slinkman, 2017). Since it is required, the catechist can learn about the members of her class. I adopted Slinkman's Exit Ticket to measure three things the students learned, two things they're interested in learning, and one question they have about the lesson. In addition to understanding learnings gained and knowledge gaps, the ticket also let the catechist know the interests of her learners.
Lesson 1 Original Lesson Plan
https://docs.google.com/document/d/19iSXSq7DnZYOcQeu-6feM24LWnhR8c_m/edit?usp=sharing&ouid=103677518603401082559&rtpof=true&sd=true
Lesson 2 Original Lesson Plan
https://docs.google.com/document/d/1GHd21r6la1sLA5vi12hgR_ThOsz-fEes/edit?usp=sharing&ouid=103677518603401082559&rtpof=true&sd=true
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Angel or Devil
Panuto: Ilagay ang kamay na parang nagdarasal kung ang gawain ay nagpapakita ng pagmamahal sa Diyos. Ilagay naman ang mga daliri sa ulo na parang sungay kung ang gawain ay hindi nagpapakita nito.
1. Paggalang sa magulang 🙏
2. Labis na pagkain👿
3. Pagsamba sa mga inukit o imahe 👿
4. Pagsimba tuwing linggo 🙏
5. Pagpapatawad🙏
6. Pagnanakaw 👿
7. Pagsisinungaling 👿
8. Pagtulong sa gawaing-bahay 🙏
9. Pagiging mapagpasensya 🙏
10. Sobrang paggamit ng social media 👿
11. Pagsamba sa ibang diyos 👿
12. Pagdarasal araw-araw 🙏
13. Pagmamahal sa Panginoon ng buong puso 🙏
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Learning Together
I used a variety of engaging materials to hopefully capture learners' interest. To maintain student attention, learners need more engaging materials. Student engagement is important for optimal deep learning, It is also related to student motivation. Often, engagement in the classroom varies. Actively fostering it is crucial for students to learn what they need to learn (Cents-Boonstra et.al, 2020).
A myriad of educational theories inspired the design of these learning activities. The Situative Perspective was also employed to ground the activities as relevant to the circumstances of COMCARE. This view sees learning as always happening in a social and cultural setting. This setting influences how and what you learn. Rather than learning happening only in the mind e.g. memorizing facts, learning is associated with real-world situations, who you are learning with, where you are learning, and what you are doing. Learning best happens during authentic, meaningful and collaborative activities (Mayes & de Freitas, 2004). This is very aligned with how catechesis is conducted since it is heavily dependent on the beliefs, traditions, and cultures of the Catholic church.
The classroom then becomes a community of practice. Communities of practice are people or groups of people with a shared activity/passion that you learn with and from (Mayes & de Freitas, 2004). I think this applies with the practice of First Communion given it is shared among Catholics. As such, I sought to develop the Tableau, which is both collaborative and relevant to Catholicism.
Further, the Tableau reflects Vygotsky’s Sociocultural Theory which posits that cognitive development is affected by cultural and social factors. People learn through social interaction with more knowledgeable others, such as teachers or peers. It favors a more student-centered approach, where knowledge is co-constructed through dialogue (McLeod, 2025b). COMCARE practices somewhat align with this as learners are often asked by the catechists questions about life situations and the Word of God.
The activities/assessments also reflected my desire to include diagnostic, formative, and summative tests. A strong religious understanding of the faith is essential for Catholics. In the field of religious education, assessment is an important tool in supporting catechists as it supplies an overall look of what learners know and comprehend about their Catholicism and where catechesis can support them (Johnston, 2023). Diagnostic assessments help determine prior knowledge, formative assessments help monitor performance and support growth, and summative assessments evaluate learner performance at the end of a set period (NIUCITL, 2012, Brown, 2020; Johnston, 2023; Sir Jay’s Academy, 2021).
Pragmatically, I sought to design activities that were reusable and did not require the need to print materials. This was important for me to consider, especially since I felt finances were usually sparse for COMCARE. Personally, I love to learn when things are fun - when concepts are interesting and activites are engaging. Around 91% of students value learning and learning games can improve retention by 9%. Having fun while learning boosts productivity, resilience, and creativity. Additionally, it encourages attendance (Cloke, 2024). The tableau is formative and partially summative; the angel or devil activity is formative; and the exit ticket is both diagnostic and summative.
For the content, I only based my work on the lesson plan files Sister Todie gave to me. I was not given a role in determining content. In an iteration, Sister Susan made major changes to the lesson plan which led to my work being heavily edited before implementation.
At this time, I also thought to create a way to determine learners' knowledge on the basic prayers. The design of this is elaborated in the Assessments section of this webpage.
Lesson 1 - Tableau Activity
Lesson 2 - Angel or Devil
Lesson 2 - Angel Pose
Lesson 2 - Devil Pose
Lesson 2 - Exit Ticket
L1&2 Develop: All of the develop stages for the lesson presentations only focused on producing Canva slides; no printable materials or supplements were assigned for production. I used Canva for its easy and professional-looking templates. Its availability as an online platform also made it more accessible and editable for the stakeholders. In addition, it is a popular creation platform that is intuitive to learn.
Cognitive Load Theory postulates that learning is more effective when the mental effort required is managed appropriately. Here, less is more. Instructors are recommended to remove what is unnecessary to prevents overwhelm in learners (Sweller, 1988). Following this, I only put key words in the slide presentations.
Dale’s Cone of Experience is a visual analogy heavily influenced by John Dewey’s notions, particularly the importance of learning experiences extending beyond the classroom and the call for education to concentrate more on higher order thinking and meaningful learning. The Cone of Experience displays the progression of learning from concrete to abstract across a continuum and how they relate to audiovisual media options. Learning experiences can be enactive (by doing), iconic (by observing), or symbolic (through abstraction). Dale recommends that educators start with experiences near the bottom of the Cone before relating to more abstract representations (Lee & Reeves, 2007). Given that religion by its very nature is abstract, the Cone can provide recommendations for materials that can help learners concretize knowledge before delving into the immaterial. I made the tableau and angel vs devil activity to help learners move around and demonstrate what they have learned, connecting a concrete experience to the concepts of faith and love in God.
Paivio’s dual coding theory (DCT) postulates that the human cognitive has two distinct but connected subsystems, an imagery and a verbal system. Both systems have limited capacity, can interact, and also be triggered independently. It states that putting together pictorial and verbal information increases memory retention given the two systems’ interconnected nature (Schnotz & Horz, 2010). This idea is reflected in many of the materials as its inclusion is effective yet efficient to the design process. I added pictures to the texts so learners can easily visualize the abstractness of words.
I was also intentional with my color choice. Color in presentations can increase comprehension by 73%, readership by 40%, and learning from 55% to 78%. With correct usage, color can help the audience distinguish different elements and elicit an emotional response. I chose purple for its association with spirituality and emotion (Hussain, 2024; Lerner, 2013). As its complementary color, yellow was paired with purple to add contrast and highlight the most important details. This also ended up being the color combination I used for my e-portfolio accents.
On a practical level, I included a 5-minute break to help learners take a breather. I also compiled the links to all the images I used so I could properly credit them. Looking back, I think I was only able to credit Lesson 1 and/or Lesson 2 since it became tedious to compile all the image links.
Sister Susan's revision of the lesson plan also revised the slides. She edited the presentation herself instead of communicating feedback.
Lesson 1 Original Slides Canva (My Design) Link:
https://www.canva.com/design/DAGheS9mUjw/p-Udsn55MuAVZF74ZxeKzA/edit?utm_content=DAGheS9mUjw&utm_campaign=designshare&utm_medium=link2&utm_source=sharebutton
Lesson 2 Original Slides Canva (My Design) Link:
https://www.canva.com/design/DAGhWL2pxD8/wYd_dvIkB7UiXuUb-t5QOQ/edit?utm_content=DAGhWL2pxD8&utm_campaign=designshare&utm_medium=link2&utm_source=sharebutton
L1&2 Implement: Lesson 1 and 2 were scheduled for the first week of catechesis classes, with one hour dedicated to each lesson. Initially, catechists understood that there was one 2-hour session per lesson. Sister Susan clarified later that there were two lessons per day/weekly session. However, some catechists already prepared a two-hour discussion. Due to the miscommunication, some catechists (Sister Todie and Sister Ning) did an in-depth discussion of Lesson 1 on the first day and sped through Lessons 2-4 the following week. They used the revised slides of Sister Susan. On the other hand, Sister Perry followed the two-lessons-per-session plan and employed my original slide designs. Although, she got to the class late and ended up also skipping the activities I designed.
I discussed implementation patterns in more detail in my Project Journal and Results. Briefly, Sister Todie had a more structured and organized approach to the first day of class. She engaged learners with dialogue, stretching, and class practice of the Sign of the Cross. Sister Perry was late to class, citing oversleep, and her laptop was slow to boot up and connect to the television. One thing I found particularly interesting is the inclusion of a short break, I allotted 5 minutes for it but the learners usually took ten.
While the learners in Sister Perry's class waited, I administered the Prayers Pretest available in both English and Filipino. Some learners were visibly embarrassed that they did not know the answers. I assured them by the end of our classes, they would have improved knowledge on these prayers. While Sister Perry had her class, I checked the pre-tests of the learners so I could easily track their data when I got home. The tracking will help me with later reporting, an essential communication of student achievement and progress (Assessment and Reporting in Religious Education, n.d.).
Observing Sis Todie in Week 1
L1&2 Evaluate: To evaluate my output, I asked Sister Todie and Sister Perry for feedback. For the implementation, I interviewed them as well as Sister Che and the learners. These are elaborated also in my Project Log (See Attachment 6.). Project Journal, and Results.
The main catechists said that the activities I designed would have been good to include ("Maganda naman gawa mo.") but there was not enough time for them. Additionally, the lesson plans already had a lot of inquiry-based activities so these formal assessments were not a priority to them. Both teachers also saw the importance of assessment but only Sister Perry integrated these into her class and worked with me to develop more.
Sister Todie shared frustration with the revised lesson plan and slides, due to how major the edits were -- to the point the lesson was totally different. She shared that she thinks the content is too complex for the learners' age level (I did not seek to test this anymore since I had limited content knowledge and the catechists mostly cited time as an issue, leading me to think they could not dedicate much time in helping development. To add, the organization head never formally introduced me to Sister Susan, the senior catechist and main content expert. I have heard from more than two catechists that Sister Susan is difficult to work with. I used my professional judgment to determine that it is is not a worthwhile option to include her input in the project).
Sister Che, Sister Perry's assistant catechist said she is impressed with how organized COMCARE classes are in serving the large number of first communicants. Her only suggestion was to improve classroom ventilation. She corroborated the information given by Sister Todie and Sister Perry regarding COMCARE goals and number of active members.
In interviews and informal check-ins, the learners did not have strong nor detailed opinions on the ID, IM, or implementation. They said that the could see the text and images, that the design was "okay" and that the teachers were "magaling" without elaborating on why. I realized that I have been taking an inductive approach in data analysis. Inductive data analysis is a type of qualitative data analysis wherein codes are emergent from the data itself rather than being predetermined (Vears & Gillam, 2022).
I always looked forward to feedback. Constructive feedback is crucial to two-way communication. It is a strategy that aids colleagues learn and grow. Many studies have determined that the most efficient teams are those with appreciative communication (Stanciu, 2023). With each piece of feedback, I internalized it and tried to re-center how I design.
Lesson 7 Original Lesson Plan:
[Missing File]
Lesson 7 Original Slides Canva (My Design) Link:
https://www.canva.com/design/DAGjZI1PE1c/Nba9GpI0GyuGlDmEhFfsJg/edit?utm_content=DAGjZI1PE1c&utm_campaign=designshare&utm_medium=link2&utm_source=sharebutton
Lesson 7 - Pagsisi
L7 Analyze: I found Lesson 7 to be easier to design for. Lesson 7 was done four (4) weeks into the catechesis. By this time, I was more accustomed to the operations of COMCARE. I was able to analyze using observations, informal talks, and just my general experience being in the COMCARE ecosystem. The learning needs were still the same as Lessons 1 and 2 -- that being using primarily Filipino and lacking knowledge on their faith. By determining what learners need, the ID process is with direction, resource-friendly, and properly serving its purpose (University of Illinois Urbana-Champaign, 2019). I was able to track a more specific age range of the target audience for Sister Perry's class wherein around 40% of her students are 10 years old in Grades 4 to 5. The ideal goals were a bit different from the actual learning goals and differed between the two classes I immersed in and even the design of Sister Susan. Sister Susan gave emphasis on how Doctrine relates to the corresponding values of First Communion. Sister Todie focused more on making learners understand the moral lessons in each session. Sister Perry delivered her lessons in a way that is relevant to her learners, trying to frame lessons as things learners can apply in their lives outside the classroom. COMCARE catechists have the freedom to use their own materials. It is the teacher's prerogative to decide what is best for the class based on their experience, teaching style, and what can best move instruction progress forward (Kincaid & Pecorino, 2004).
L7 Design: I learned from the first lessons that additional activities were unnecessary, so I did not design extra activities for Lesson 7. The learning objectives, activities, content, and assessment strategies were all directly quoted from Sister Todie's original Lesson Plan. At this point, I already got used to the challenging realities of being an instructional designer.
L7 Develop: In making the Canva slides, I just tried to fit the whole Lesson Plan content into a PPT. I originally only wanted to put the important key words but some catechists are not able to prepare or read the materials beforehand; sometimes the actual class is the first time the teachers see the lesson.
Similar to L1 & 2, I kept in mind the color while designing based on the Dual Coding Theory. The slides were a light pink, still close to purple, to elicit a calming spiritual vibe. I included releavnt pictures. I did not employ Dale's Cone since I did not design anythign new. Unfortunately, Sister Susan's revision of the lesson plan also revised the slides. Like Lessons 1 and 2, she edited the output herself instead of giving me feedback. I was hoping for constructive feedback instead.
L7 Implement: Only Sister Todie used the original designed slides. She shared that she already had a flow in mind and would prefer to use her first content iteration.
L7 Evaluate: Instead of observing, I asked Sister Todie for feedback. I did not observe Sis Todie's class anymore, I was overwhelmed by the mountain of mixed data I had already collected and was busy with other requirements. She said that she liked the flow of the slides, the colors, and the pictures used. She felt more comfortable with her own lesson plan and the design I made for it. This was very nice to hear.
I designed and administered various assessments with the help of my implementer throughout the learning period. For the first week, my implementer, Sister Perry tasked me to make a fill-in-the-blanks activity for the basic prayers. Eventually I thought to use it as a pretest-posttest to access more data on students' learning gains (See Attachment 6. Prayers Pretest-Posttest). This also saved much design time, allotting more for analysis. The Prayers Pre-test was given in the first session and returned checked by the second. In Week 3, we administered a Learning Style Questionnaire adopted from the University of California which identified whether the students were majority visual, auditory, or kinesthetic learners (See Attachment 7. Learning Style Questionnaire). By Week 11, I completed Table of Specifications based on the ten lessons implemented (See Attachment 8. Table of Specifications). It became the foundation for the design of a Long Test covering four different cognitive levels (See Attachment 9. Long Test). In the same week, we administered the Prayers Post-test (See Attachment 6. Prayers Pretest-Posttest).
PPP Analyze: The Prayers Pretest-Posttest (PPP) sought to measure the first communicants' prior knowledge on the basic prayers and their understanding of such at the end of the catechesis classes. Mastery of the basic prayers is needed so learners can pray their absolution after confession. The test will be made in Filipino and English to suit learning needs.
PPP Design: The Prayers Pretest-Posttest was a collaboration with Sister Perry. She tasked me to create a fill-in-the-blanks activity focusing on the Sign of the Cross, and the basic prayers (Our Father, Glory Be, and Hail Mary).As I went through the design process, I became hyper-aware of the role of collaboration. In my role as an outside researcher and instructional designer, I heard the authentic needs of those involved on-the ground, I engaged with the stakeholders so I knew what to do, and I actively found ways for my output to be easily-digestible for the catechists (EduSkills OECD, 2024).
The PPP was useful not only for the classroom, but also for my research. Pretest-posttest give direction to research, wherein a dependent variable before and after intervening with an independent variable can be tested. This is similar to an experimental design, but because the sample is not randomly assigned, it is a quasi-experimental design. This research design is apt as associations between interventions and results are made (Stratton, 2019).
PPP Develop: The PPP was developed on Google Docs as a printable. I considered spacing much through this test construction. Since there were 4 different sections, I had to format it in a way that is pleasing to the learners without becoming to expensive to print. Spacing affects the layout, visual appeal, and readability. It helps separate elements and create a sense of balance; it is a subtle but powerful tool (Beaird, 2011).
The researcher spent personal cash for printing the assessments. It is recommended that COMCARE members print at CopyPaste, an affordable print shop one walk and one jeepney ride away from the SADPP.
PPP Implement: The Pretest was administered in Week 1 only to Sister Perry's class. During implementation, I explained to learners that catechesis class will help in mastering the prayers. Some students were asking for the correct answer. One student found difficulty answering in Filipino, but did not ask for an English exam, I noticed that some students looked challenged by exam. The learners looked worried and a bit stressed during the tests. They experienced difficulty but expressed eagerness to improve their understanding of the prayers.
The following week, the pretest was returned already checked. Before the class started, Sister Perry showed learners the answer key and told them to write the correct answers on their answer sheets. As such, a corrective process was made on their mistakes. I also did not put the numeric grade on the learning sheets so learners would not feel strong negative emotions about their scores.
The Posttest was given in Week 11. Sister Perry was not around due to a family emergency so I had to distribute the assessment and explain what to do to the class. Sister Perry’ class answered the test more quickly than the first time. I observed that they were less stress observed when I said it won’t be graded.
This assessment made me realize the importance of reporting. Reporting refers to the presentation of assessment data findings. It is crucial to the curriculum process and helps in planning for student achievement (Assessment and Reporting in Religious Education, n.d.). When the learners know where they can improve, they can work on their weaknesses. Behaviorism, which involves conditioning the learners to master information through repetition and practice (National University & NU Editorial Contributors, 2023), was used to help the firts communicants master the basic prayers.
PPP Evaluate: After the pretest, Sister Perry gave feedback, She said that the pre-test for the prayers is indeed useful to assess student mastery [of the basic prayers and sign of the cross]. However, due to her absence, Sister Perry could/did not comment on the posttest.
From my observations and experiences, I noted that a large benefit of the pretest is that Sister Perry had complete data; she is able to gauge her class’ mastery in the Sign of the Cross, Our Father, Glory Be, and Hail Mary in both English and Filipino before and after the catechesis classes. This is unlike the other catechists' classes where they have to guess-timate learners' understanding. Additionally, I think the reporting and correction of mistakes helped greatly to the improved performance in the posttest compared to pretest. The checked pretest revealed to learners which parts of the prayers are still unfamiliar to them; they were able to correct these and improve their scores by the posttest (See Results for more precise numbers).
Personally, I think this assessment is a great collection tool. Not only is it simple and useful, it also has the potential to generate unexpected insights. This is elaborated more in the results section. Some interesting insights include how frequent spelling mistakes are - in both English and Filipino - and how English tests have higher average scores even though the majority of learners understand Filipino more. For the former, this indicates learners may know how to say the prayer but do not know how to write it, while the latter is an intriguing insight that I think needs further thought before making conclusions.
LSQ Analyze: This tool helped the catechist (only Sister Perry) and the researcher to better understand the learning styles and preferences of the first communicants. While not tied to a particular COMCARE goal, understanding the learners and goals better improves the delivery of education (University of Illinois Urbana-Champaign, 2019).
LSQ Design + Develop: This 24-item assessment figured out whether learners are mostly Visual, Auditory, or Kinesthetic learners. The design was adopted from the University of California which measured the frequency of students’ study habits, whether they do the items 'Seldom', 'Sometimes', or 'Often'. The first page had the questionnaire itself while the second page showed the scoring and explanations. The tool PDF was printed as-is, but only the first page to save on money. I did not make any changes to it before giving it to the learners.
LSQ Implement: Only Sis Perry used the assessment since Sis Todie had cited lack of time. Learners were given a printed version of the survey. The learners were to place a checkmark under the appropriate box. Since the questions were in English, Sis Perry had to translate each one to guide the learners. During the class, my implementer reminded me to prepare the prayers posttest. Again, I had close collaboration with the teacher.
Often used in critical research, pedagogical thoughtfulness refers to writing that elicits meaningful reflection in readers. It employs verisimilitude or writing that is believable, realistic, and connects with the audiences’ experiences (Taylor & Medina, 2013). Pedagogical thoughtfulness was used in the materials provided to COMCARE, who are foremost specialized in Catholic education rather than instructional design.
LSQ Evaluate: The learners were intrigued by the assessment, keeping rapt attention as Sister Perry guided them. They felt less stressed since it was not graded. They understood what to do when it was explained in Filipino.
The tool was useful for seeing the habits and preferences of the learners. It gave some insight to the priority materials to be made i.e. visuals. It also provided important data that can help improve how they are taught. However, in a discussion with my thesis adviser Sir Ley and the panel faculty Sir Lex, I was told that learning styles are a myth. After researching I learned that learning styles are mythical due to preferences are not equating to consistent characteristics and learning not equating to perception nor remembering (Daumiller & Wisniewski, 2023). While the authors of the cited article firmly go against measuring learning styles, it is more of the categorization due to learning styles that they disagree with. Even considering such, I believe that how I used the learning data, can still generate useful information for how the catechists can better design their outputs.
I was very busy and I had overlooked some issues with the survey, There were a few questions that were not relevant to the learners. The original survey asked things that referenced tape recorders and smoking while studying, obsolete and inappropriate for the target audience. Sis Perry told me that I should check the content before printing and distributing the assessments. Because of this, I learned to be more mindful of my tools and to adjust my adopted instruments as needed.
LT Analyze: This assessment aligns with the COMCARE learning goal to improve the first communicants' understanding of the liturgy and of their faith. In particular, it was developed to understand what was learned and what needs to be improved from the 10 lessons tackled in the first 5 weeks of catechesis. Data generated from the Long Test also serve as points of focus for me in developing my proposed remedial class.
LT Design: The Long Test was built based on a Table of Specifications. A Table of Specifications (TOS) is a plan prepared by the teacher to guide test construction (Tantan HD, 2022). The TOS considered all 10 lessons covered by COMCARE (See below). Bloom’s Taxonomy is a set of measurable verbs that assist educators in describing and classifying observable knowledge, skills, and attitudes. It is founded on the idea that there are tiers of observable actions that indicate cognitive activity. Through the development of measurable learning objectives, educators can explicitly facilitate what learners must do to demonstrate learning (Utica University, n.d.). Using this taxonomy allows educators to promote higher-order thought in their students by building upon flower-level cognitive skills. Starting from the lowest level, Bloom's Taxonomy builds knowledge, comprehension, application, analysis, synthesis, and evaluation (University of Central Florida, n.d.). This popular taxonomy was selected to guide the Long Test TOS for COMCARE, helping guide the learners cognitive development in a more levelled fashion.
I designed the TOS to show a mix of different cognitive levels. I decided to follow this distribution of inquiries: 50% of questions went to Knowledge, 30% went to Comprehension, 13% went to Application, and 7% went to Analysis (See below). I chose not measure any Evaluation or Creation skills. To me, these skillsets seemed too advanced given the limited time learners had for discussion (only a total of ~10 hours). For the time frame, I followed the schedule Sis Todie allotted. At the time, I thought her class would be able to take the long test. As such Lesson 1 had six (6) questions, Lessons 2-4 had two (2) questions, and Lessons 5-10 has three (3) questions.
LT Develop: In developing the long test, I used Google Docs and Google Sheets. These platforms were used for their ease and my familiarity with them. They also allow for quick editing if changes are recommended. I sought to write the questions simply, especially since the target audience are children.
I wanted to use a mix of different kinds of questions to keep the assessment interesting. I recalled long tests in my basic schooling for inspiration. I remembered how my classmates and I would often find multiple choice question the easiest while modified true or false was the most challenging. As a BES student, I understand now that these different questions measured different cognitive levels. There were 15 Knowledge questions, covering multiple choice and identification; 9 Comprehension questions that were modified true or false and asked for learners to explain different concepts in their own words; 4 Application questions, asking for what learners would do; and 2 Analysis questions asking for learners to analyze a scenario -- for a grand total of 30 items.
I developed a Student's Copy (See Attachment 10. Long Test (Original)) and Teacher's Copy (See Attachment 11. Long Test Teacher's Copy (Original)) of the long test. The student's copy is the actual long test that is to be taken. My design ended up being 4 long bonds long. On the other hand, the teacher's copy contained the Table of Specifications, answer key, and questions with a lesson code. The lesson codes were included to help identify the most and least mastered lesson. I wrote the questions in both Filipino and English to ensure that all the learners would be able to understand.
LT Implement: The long test was given after one of the First Communion practices. Only a few learners took the test, and only a portion of that were from Sister Perry's class. I was not there to observe due to a busy schedule. Sis Perry gave me the completed assessments for me to process.
LT Evaluate: The long test is a useful tool to see learners' progress. The data served as something that could help guide the design of my proposed remedial class, so it became a diagnostic tool as well. Using the Table of Specifications ensured that teaching time was proportional to the questions and that different cognitive levels were tested. Looking back, the long test would have looked different for both classes since Sister Perry and Sister Todie gave a different amount of time for their lessons each session.
Sis Perry and Sis Todie both agreed that the long test is beneficial to them; however, Sister Todie again cited time as a major issue. I'm not sure whether Sis Todie gave her class the long test or not since I was not given the tests afterwards. Again, diagnostic and summative assessments are advantageous in learning what the learners know before and after a set time, respectively. (NIUCITL, 2012, Brown, 2020; Johnston, 2023; Sir Jay’s Academy, 2021). The long test not only examined what the learners picked up during the 5 weeks, it also provided data which will be the basis for the more structure proposed remedial class.
I wanted to get the catechists' feedback on my work but they did not have enough time. On another note, having the test in both English and Filipino increases the accessibility of the study.
Lesson Schedule and Outline
Long Test: Table of Specifications
The remedial class lessons were based on a comprehensive analysis of the First Communicants' Long Test data. I developed the slides and activities based on the theories described in the Theoretical Underpinnings section of this portfolio. I condensed and carefully selected the content; I also based my inclusions on what Sister Perry chose to focus on during her lessons (See Attachment 10. Remedial Class Slides and Attachment 11. Remedial Class Demonstration).
PRC Analyze: The proposed remedial class seeks to bridge competency gaps identified from the long test analysis.
PRC Design: Primarily, I focused on Lessons 2, 5, and 10. Specifically: the Ten Commandments, dignity, Confession, and Communion. The proposed remedial class (PRC) included stretching, picture association, recall questions, perspective-based questions, collaborative roleplay, and an exit ticket.
I included a short preliminary stretching exercise to help the learners be energized. I included a picture association slide asking learners to connect each picture to one of the Ten Commandments, with each becoming more difficult. Recall questions such as, "Ano ulit ang Unang Utos ng Diyos?", helped reinforce learning.
I also added an oral recitation of perspective-based questions so that Sister Perry can acknowledge, praise, and correct learners' understanding of the concepts. Two collaborative tableau/roleplay activities on Confession and Communion were included for learners to practice. Lastly, an exit ticket was included to understand the retained knowledge, misconceptions, and future interests of the learners.
At the heart of this, the concept of remedial teaching asserts that acts like a bridge for learners who need extra support. Methods were adjusted, multisensory strategies were used, and continuous feedback was employed. Studies show it improves achievement and learner satisfaction (Ratnayanti, Hasbi, & St. Marwiyah, 2021; Somani, 2023; Rai & Penjor, 2020).
Gagné’s ID model structures the sequence for delivering instruction aligned with learning objectives. I used this to guide how I designed my materials and assessments.
Experimentalism and constructivism work together to make collaborative and meaningful activities in authentic tasks (Rieber, 1996; Olusegun, 2015). I showcased this through a relevant role play activity. These concepts can also be seen in the perspective-based questions that ask learners' view. A Community of Inquiry was built between the learners and the teacher as several of these activities also harken on a dialogue between both parties, also connected to Vygotsky’s Sociocultural Theory. Again, the situative perspective is mirrored in the meaningful inclusion of faith-based activities, showing authentic experiences such as in the roleplay/tableau.
Behaviorism was represented in how learners were conditioned to better understand the Ten Commandments through repetition (recall questions and picture association).
Cognitive Load Theory was shown in my careful and concise selection of content for each slide, only including keywords, relevant images, and other information I wanted the learners to focus on.
I designed the objectives with Bloom’s Taxonomy in order to advance hierarchical levels and create measurable learning objectives.
The diversity of assessments parallel the significance of such measuring tools.
PRC Develop: The central material was a multimedia Canva slide. Similar to lesson slides 1, 2, and 7, I employed intentional color usage, the Cone of Experience, Cognitive Load Theory, pedagogical thoughtfulness, and dual coding. I used spiritual and emotional purple, tried incorporating more tasks where learners can move around. Additionally, relevant photos were used and only the relevant key terms -- prioritizing conciseness. On earlier slides, I also put a copy of the Ten Commandments on the side of the slide so they imprint more on the learners. By simplifying explanations and allowing learners to express themselves, I was able to showcase pedagogical thoughtfulness.
PRC Implement: Only two learners attended due to COMCARE not requiring the class. More outcomes from the PRC can be read in the Results section (See Demonstration on Home Page). We provided snacks and drinks to the learners as a thank you.
PRC Evaluate: Sister Perry shared that she thought the remedial class was done well; focusing on only the essential lessons made it easier to reinforce the learning. She also stated that she found the class easier to teach since the class is smaller. The remedial class was only around an hour long, showing that my remedial design is time-efficient. Below is a table summarizing my evaluation scores.
I received full marks on Instructional Objectives, Opening, and Assessment while I got the lowest scores for Instruction Proper, with 7 of 13 being only agreed to and 2 questions having a neutral stance. Sister Perry was neutral on "provides scaffolds for practice exercises and learning" and "provides extra opportunities for students to go beyond the intended objective – finding analytic, creative or practical applications – to discover deeper meaning to their learning." I understand why I would not have much mastery here, given I do not have experience in the field yet and because I was unable to discuss with a content expert to adjust my work. It was also designed a s remedial class, not a typical lesson. Now that I know my weakness, I can work on improving it by designing materials that challenge learners to pursue deeper or wider understanding. and to develop ID that properly scaffolds learners I received a total of 209 out of 215 points (See Attachment 11. Completed Evaluation Sheet - Remedial Class).
Remedial Class Learning Objectives
Remedial Class Demonstration - Total Scores
The assessment tool kit was completed after analyzing the data gathered throughout the action research. It was pursued due to being context-bound, reusable, and scalable. It includes several tools that COMCARE may employ in First Communion catechesis such as a revised versions of the assessments used in the study (i.e. Learning Style Questionnaire, Prayers Pretest-Posttest, and Long Test) and sheet templates and samples. Crucial to this is the inclusion of an Assessments Tool Kit manual which explains a short background of the study, important results, and how to use the materials in the kit. It also supplies the catechists with additional ideas to consider given the researcher's in-depth observations. Conversational language based in pedagogical thoughtfulness was employed to ensure the users of the kits, regardless of education expertise, understand the concepts employed. The lesson presentations were not included in this kit (See Attachment 2. Assessments Tool Kit).
ATK Analyze: The Assessment Tool Kit was developed in response to the culmination of the COMCARE catechesis. A series of mini to macro instructional problems were identified but I chose the problems I could best aid in as a BES graduate: the lack of diagnostic and summative assessments to know the learning preferences, prior knowledge, and acquired knowledge of the First Communicants and the shortfalls of unstructured remedial sessions.
ATK Design: The ATK includes actionable recommendations and reusable, editable materials guided by an instructional designer’s perspective. It contains the Assessments Manual, Assessment 1: LSQ, Assessment 2: Pre-test Posttest, Assessment 3: Long Test, a Table of Specifications (called Outline of Topics), assessment data analysis sheets, as well as a master file with all the relevant links.
In my opinion, the Assessments Manual is one the most crucial pieces to this kit. It is a dynamic PDF or slide show that explains how to use the kit. Within the manual are a summary of my study, the relevant findings, explanations to the assessments, the remedial class framework, supplemental learning materials, and several ideas for COMCARE to consider. This manual was created so that anyone with access to the kit can learn what to do with it by themselves. This is helpful for the catechists who often have to find their own time to complete their volunteer tasks.
This resource as well as the proposed Remedial Class Framework reflected situated learning since it is highly contextualized to COMCARE. Its focus on serving First Communion catechesis functions as a learning resource for the community of practice within the Catholic Church.
Kemp’s Instructional Design Model expands on ADDIE through nine stages that organize instructional design from problem analysis to evaluation. It was used as a design guide an for its clear guidance on pre-assessment, development, and evaluation of materials. (The Kemp Instructional Design Model: A Simple Summary, n.d.).
By making this manual, I believed in heutagogy. With its center in self-directed learning and learner freedom (Pedagogy, Andragogy, & Heutagogy, n.d.)., I hope to inspire the catechists to not only be teachers but teachers-learners.
The manual centers on how assessments are tools that collect data on teaching and learning. They inform instruction and track performance -- identifying gaps, personalizing learning, and evaluating progress. Particularly in religious education, assessment can support catechists by revealing learners’ understanding of the faith and informing instruction. Reporting shares results with stakeholders to support planning and accountability (Johnston, 2023; NIUCITL, 2012; Brown, 2020; Sir Jay’s Academy, 2021; Summative Assessment and Feedback, n.d.).
The remedial class framework is built on the concept of remedial teaching. Remedial teaching targets learners who need extra support to meet competency standards through adjusted methods, multisensory strategies, and continuous feedback. Studies show it improves achievement and learner satisfaction (Ratnayanti, Hasbi, & St. Marwiyah, 2021; Somani, 2023; Rai & Penjor, 2020). Aside from this relating to my demonstration, the remedial framework helps formalize and target learner weaknesses.
Finally, pedagogical thoughtfulness uses relatable, reflective writing that prompts meaningful insight (Taylor & Medina, 2013). It was applied to the Assessment Tool Kit to connect with practitioners rooted in Catholic education.
Assessments 1 to 3 (LSQ, PPP, LT) are revised versions of the originally implemented tools. The new LSQ has clear instructions and has content in both Filipino and English while the PPP was numbered and redesigned so both the Filipino and English exams had 31 items. As for the sample LT, confusing questions were rewritten to be clearer and some choices were made less similar so learners can infer the correct answer.
The Outline of Topics is a Table of Specifications template, but renamed to be more understandable by the layman. It has pre-set formulas embedded to help the teachers analyze their data. Similarly, a master Assessment Data sheet is available with ready calculations and formatting for all the tests. Samples of the sheets are also provided to help further guide the potential user.
ATK Develop: The ATK itself is a Google Drive link hosted on my personal account that contains editable files and a PDF version of the Assessment Manual 2025. The Assessment Manual was made on Canva. Meanwhile, the Assessments Manual was developed with Dual Coding Theory, Cognitive Load Theory, and pedagogical thoughtfulness. Pictures were added for more retention and pedagogical thoughtfulness was reflected especially in how findings were presented as a SWOT analysis. To reduce cognitive load, I sought to only include the most crucial part in each explaining slide.
ATK Implement: The kit was submitted to Sister Perry for evaluation.
ATK Evaluation: My implementer said that my work was "maganda", particularly noting how orgaized it was. However, some title texts for the remedial class slides were not viewable on Microsoft Power Point; Sis Perry suggested to change the font color of such. Below is a table summarizing my evaluation scores.
I got a total of 105/110 points. My tool kit got the highest scores in Organization and Presentation while got the lowest in Content Information. Sis Perry was neutral regarding how the kit "Make[s] connection with prior knowledge" and "Encourage[s] self-regulation, application of metacognitive skills, and personal responsibility."
Assessment Tool Kit - Total Scores
Assessments Tool Kit Version 2.0 is similar to the original resource made with general use in mind. Instead of focusing solely on the COMCARE branch of San Antonio de Padua Parish (SADPP), this tool kit seeks is designed for general use in religious education. Learning settings that may use this include other COMCARE branches and Catholic schools.
ATK v2 ADDIE: Version 2 was developed after receiving a recommendation for a general kit by my thesis adviser, Sir Ley Gripal. This second version has minor edits, including shortening the introduction and rewording some slides. It has been posted on this e-portfolio and has not been evaluated by a third party. While the context of COMCARE is highly specialized, the provision of a general tool kit allows for catechists to grow their lacking set of religious educational materials. As such, accessibility to faith-based education increases, helping meet the demand for catechetical instructional materials failed by current supply Alvarez (n.d.).
I experienced several departures in my design plan. A few days after I completed the presentations assigned to me, I was informed by the Sister Todie that one of the senior catechists changed almost everything -- in the lesson plan and in my designed slides. My proposed activities were also not used due to time limitations.
Near the start of the program, I sought to design more measurable objectives for the lessons but realized that catechesis cannot solely rely on cognitive outcomes since it is based on faith and values, concepts whose measurement is less straight-forward. I became someone working around COMCARE instead of with them because I only worked with two catechists rather than the institution itself.
For a few weeks, I was not given other tasks where I can assist. By Week 4 Lesson 7, I was again requested by Sister Todie to design slides. This time, I did not make activities anymore since they would most likely end up not being used. Again, the senior catechist made major revisions to the lesson plan and my output so the implemented design across the sessions was not mine. However, Sister Todie still used my design in her class as she thought the revised version was too complex.
I focused only on Sister Perry's class a third of the way into implementation since Sister Todie did not employ my learner assessment tools due to time constraints. I chose to shift from an instructional design project to action research since most of the materials I produced were either heavily edited or left unused.
I became someone working around COMCARE instead of with them because I only worked with two catechists rather than the institution itself. I shifted to action research due to my multiple roles and personal involvement with Sister Perry.
I learned that from March to May 2025, classroom observations and interviews with COMCARE highlighted both strengths and areas for improvement. The learners were most engaged through videos, storytelling, drawing, group work, and writing activities. Pretests and clear objectives were effective for guiding lessons and helped learners understand what is lacking in their knowhow. Teamwork among catechists helped manage large classes. During implementation, the challenges included misalignment between objectives and activities, classroom discipline, time management, overly abstract content, and varied student motivation.
From this, I realized that engaging activities must be balanced with content, assessments and materials can be simplified, house rules must be enforced to promote discipline, the slides designed could be aligned more with multimedia principles, and that catechists must have more time and be given more support to prepare.
Notably, catechesis in the Parish sits between informal and formal learning and closely resembles community education, making it a very unique learning setting. Instructional design involves many uncontrollable and intersecting factors such as teacher motivation, environment, and resources. Even within the same organization, catechists have diverse approaches to teaching -- making it complicated to design a flow that balances goals and instructional freedom.
From the assessments, specifically the LSQ, I got to understand better how learning styles are a myth, but learner habits and preferences can still provide value in the kinds of materials teachers host. In addition, assessments need pre-planned time allocations to avoid consuming lesson delivery time. They are extremely useful toold but difficult to analyze without educational training. Authority figures such as the catechists hold stronger influence over learner engagement than instructional designers, so it is crucial that we collaborate. I realized a weakness of mine throughout the project is that I could have had a closer working relationship with COMCARE. Although, I understand that it is a two-way street.
“There is also an assumption that learning objects can be developed independently from tutors but can be generated by developers which would be problematic.” (Mayes & de Freitas, 2004, p.30)
Further, the roles of both instructional designers and teaching assistants is crucial in nuanced instructional settings: designers ensure that ID is quality and assistants provide support for more administrative tasks. While I did my best, I acknowledge that my proposed assessments toolkit may be underutilized if catechists do not value or understand the framework.
During the study, I found that using the AGILE instructional design model and principles from constructivism, behaviorism, and cognitive load theory aid in making instruction more effective, contextualized, and learner-centered.
On a personal level, the biggest takeaway I earned was the balance between humility and self-confidence. During my research, all the difficulties and things out of my control severely humbled me. I felt much frustration from the things that were out of my hands, and because of my limited support I could not assert the specialized knowledge I had. However, I rose above the difficulties, became flexible with the situation, and made the most out of it. I survived this ordeal and became more confident in my abilities as an instructional designer. By the end of this project, I gained the confidence to pursue instructional design and education as a career (See Project Journal).
The biggest roadblock I faced was the limited cooperation, limited time, and initial misunderstanding I had with the partner organization. I reached a formal agreement with the project gatekeeper regarding my partnership with them. However, instead of me working with the whole organization of COMCARE as an instructional designer, it felt more like I was working with only two of its members and I was seen more as a "volunteer" and as the child of one of the members. It was very frustrating since I had limited options and power. COMCARE was already the third organization I approached for EDS 199 and I did not want to waste my opportunity to graduate on time. I was misunderstood as the project gatekeeper immediately told me to design slide presentations for their first two lessons when I had not yet assessed the learners. I was hoping to first observe their own classes and materials before I produced something for them. However, I was committed to help them and saw it as me meeting the client's needs. Relatedly, time was a big hurdle. The First Communion catechesis only happens once a year and I did not want to be delayed. Instead of just observing for the first two weeks, I simultaneously assessed and designed for them.
Another plot twist happened when I found out that the head catechist majorly revised three of three of the outputs I worked on for Sister Todie. Due to this, I again had to rethink my research strategy and whether I was doing a research project or instructional design project for COMCARE. The sudden changes discouraged me. I felt disappointed, overwhelmed, and determined in the first month due to misaligned expectations at the time. My lack of formal integration into the organization limited my power and influence, pushing me to work most closely with Sister Perry.
Aside from the bigger issues, other minor problems occurred. The remedial class I proposed was not required by COMCARE, so only two learners attended. I felt discouraged by this but did my best to assist Sister Perry in tutoring the learners we had. The catechist's ease in teaching the small class was the silver lining from the low turnout. Relatedly, I was unable to validate the long test items as a non–content expert and I was not able to get feedback before giving the assessment. Learners could move between classes depending on availability, which complicated instructional planning. Additionally, I recycled the pre-test sheets too early and couldn't review spelling errors like I did for the post-test.
I also found the uniqueness of catechesis to be a challenge. We did not have a course in BES focused solely on religious education despite having one on the Islamic system. It was a whole new field for me to learn and fit my mindset to. During the research, I had to build a scaffold of my understanding of catechism in order to best serve the learners and teachers under COMCARE. I dedicated much time to observing, talking to the stakeholders, and researching books and online references in order to achieve this. There were many unexpected events made implementation stressful and difficult to manage including the scope that this project covered at the end. Time, money, teacher expertise, student motivation, and organizational factors out of my control also made implementation and analysis more challenging.
Despite my many frustrations, I kept professional and calm. I focused on what I could control and communicated with who would listen. I paced myself well and adapted to my environment. I still completed my assigned tasks while also aligning them with the requirements of EDS 199. I listened to the advice of Sister Perry, my mother, who helped me navigate the complexities I faced (See Project Journal).
The 2025 COMCARE First Communion Catechesis was implemented by volunteer catechists with different teaching styles across classrooms. Teaching mainly used multimedia presentations supplemented with storytelling, questioning, and classroom rules. Lesson delivery and pacing were affected by last-minute revisions and time constraints. Learners generally appeared engaged during interactive and visual activities, though participation varied, with some students initially reluctant to recite and be distracted. Most students had complete attendance and participated in practicing Confession and Communion. A small remedial session was also conducted to support the least mastered topics. Assessment results showed overall improvements in the Sign of the Cross and Basic Prayers; however, assignment completion and long test performance indicated gaps, particularly on application and analysis levels. The findings present the instructional strategies employed and the learner responses, providing a comprehensive overview of the catechesis implementation and outcomes.
These results describe the activities held before, during and after the First Communion Catechesis implemented by COMCARE, from March 1 until May 11, 2025, with occasional informal dialogues with Sister Todie, Sister Perry, and Sister Che clarifying information. It summarizes observations, interviews, and informal conversations over the project.
The Teachers
In an interview with Sister Todie, organization head, she shares that COMCARE or the Commission on Religious Education, Catechesis, and Religious Education is responsible for church formation, especially for children. Mainly, teaching Catholic doctrine and values via catechesis and parish activities. These activities include seminars, recollections, and classes among others. She shares that COMCARE is the “hands and feet” of the parish, providing support to the priest in education and preparation for the sacraments. The organization currently has 11 members, although not all are active and they hold meetings once a month (Interview with Sister Todie, March 15, 2025).
According to information gathered from interviews with Sister Todie, Sister Perry, and Sister Che, the catechists train, are initiated, and then transition into teaching for COMCARE formation activities. At present, there are around eleven (11) active catechists at the San Antonio De Padua Parish (SADPP). The teachers vary in expertise, tenure, and availability as COMCARE relies on volunteers. In the observed classes, some retained learner attention throughout while others noted periods of distraction were noted. For each class, there are two catechists assigned. One discusses the content while one assists and takes note of the attendance.
The Learning Setting/s
Classes are held at different amenities at the SADPP. The classes of Sister Todie are mainly held at the San Antonio Hall. It is a large room that has air conditioning and electric fans. It is well-lit and equipped with tables and chairs. However, the Church limits the class’ use of air conditioning.
On the other hand, Sister Perry’s classes are primarily set in the second floor of the new building. It is medium sized and has electric fans, tables, and chairs. It is well-lit but does not have any air conditioning system. Despite the presence of fans, the room is observably very warm on hot days.
Both rooms are close to the parish comfort rooms and have televisions with VGA and HDMI cables. Microphones and speakers are available to the catechists. Many learners live close to the parish.
Lesson Content Design
Each lesson incorporates three key ideas – Worship, Doctrine, and Morals. The four phases of every catechesis lesson consists of life situation, value development, Christian message, and Christian living. The latter two phases are further subdivided; the third phase into proclaiming the word of God and announcing the teaching of the church and the fourth phase conviction, commitment, and celebration. The learning objectives of each lesson were designed to follow the larger goals of the First Communion catechesis which are for the children to know the basic Catholic prayers, to understand the value of the liturgy, and to be informed of their faith. Programs and activities are discussed in a monthly meeting while the first Communion lessons are designed by Sister Gertrudes “Todie” Tengco and revised by Sister Susan Loya. During the researcher’s immersion, it was observed that COMCARE catechists made modifications to the lesson plans a few days before actual use. At the time, Sister Todie shared that she feels frustration when the lessons are being majorly revised.
Materials
In all classes, COMCARE mainly used one material – a multimedia slide presentation. Within the PPT are videos, text, images, and images. More specifically, the presentations had prayers, worship songs, relevant Bible verses, videos of Bible stories, and recitation questions.
Three times during the research period, the Head of COMCARE produced a lesson plan two to three days before the class. The researcher was assigned to turn it into a presentation. Sister Susan, a senior catechist and subject expert, makes major revisions to both the content and design around a day before use. The senior catechist’s revisions uses more Doctrine-based content and follows more outwardly the linear structure of four-phases for catechesis teaching: 1) Human experience/life situation; 2) Deepening/value development; 3) Christian message; and 4) Christian Living (Faith Response). The Head of COMCARE shows these elements in a less obvious manner.
The main assessment tool the learning community used is a notebook for learners’ notes and class assignments. Practicing the Confession and Communion through simulation was also part of the learning process. Formative activities were used but aside from the notebook, did not have any summative activities. Similarly, no diagnostic assessment was used to understand the prior knowledge or preferences of the learners. No diagnostic assessment was conducted; therefore, the effectiveness of the classes in building on prior knowledge could not be determined.
One of the largest challenges encountered was time. Available tools were not used, reportedly due to time constraints. Certain content in the slides also had to be discussed quickly.
Instructional Approaches
The two observed classes of Sister Todie greatly differed. Her first and introductory class included setting house rules and class discussions. Rules included sitting straight, paying attention, and keeping phones in their bags. She and the other catechists often engaged the students with questions in-class sparking discussions. While the discussions were mostly content- and teacher-centered, there was some emphasis on the learner experience by connecting it to their life situations. She mainly taught one lesson in Filipino but had some examples of English Bible verses.
In her second class, two sections were joined in one room due to unavailability of resources. The class had a total of around 70 students. This class also involved teaching three lessons. In total, four catechists were managing the class with two instructing and two assisting. In consideration of time, the catechists skip over non-essential topics.
Across the weeks observing Sister Perry’s classes, it was seen that lesson implementation depended on preparation, which involved early setup of classrooms and teaching material, clarification of objectives, and readiness for unexpected changes. Learner engagement varies. Learners appeared more engaged during storytelling, visuals, and interactive activities, but showed less interest in abstract lessons or heavy text. Several assessment gaps were identified such as assignments being given but not systematically tracked. Additionally, no diagnostic or post-tests were given.
Sister Perry, the project point-person, was an active collaborator with the researcher, allowing her to conduct research with her class. The catechist incorporated suggestions from the researcher and provided feedback on outputs. Her participation also made it smoother for researcher-client communication.
The assistant catechists helped in taking attendance and checking assignments. At times, the presence of the assistant catechists and the researcher distracted learners. Parental involvement was noted as a factor influencing homework completion and participation. Clear objectives, pacing strategies, and teaching assistance supported lesson delivery, especially during hectic periods. According to Sister Che, Sister Perry’s assistant catechist, the COMCARE system was effective, particularly with large classes (Interview, March 16, 2025).
Near the end of classes, COMCARE set a period for remedial sessions. During this period, the learners had simulations of Confession and Communion. The catechists shared that most of the learners were participative. One child was reported to punch another while they were queuing in the practice. Some teachers also went over lessons that were previously skimmed over.
Other Classroom Practices
Additional reminders the catechists gave to the learners were to bring water and eat breakfast. COMCARE had an extra supply of school materials such as pencils, erasers, and tape.
Proposed Remedial Class
The remedial class, held on May 11, 2025, was an optional class to help improve learners’ understanding of weak lessons. Observation, recollection, and review of the recorded demonstration footage was used to describe the session. Only two learners, who both had complete class attendance, participated. According to Sister Perry, it was easier for her to teach the small class. There was enough time for all the activities planned since the remedial lessons focused only on the most important parts from the previous teachings. The activities done were recitation, identification, reflection, and roleplay. Sister Perry reported that she found the remedial design and class effective
To sum up, COMCARE’s First Communion Catechesis was implemented by volunteer catechists with varied experiences and teaching methods. The classes were set in different parish rooms, with differing accessibility and comfort. Instruction was mainly delivered via multimedia presentations complemented with storytelling, asking questions, and setting house rules. Learners appeared engaged during interactive and visual activities. Assignments and assessments were inconsistently given with limited homework tracking and no lack of diagnostic and summative measures. Last-minute lesson revisions and time limitations were recurring issues. The findings provide a comprehensive description for the basis of understanding on how the 2025 catechesis was carried out.
These results cover the attitudes and actions observed before and during the First Communion Catechesis implemented by COMCARE. The data starts from March 1 until March 15, 2025, with occasional clarifications from informal dialogues with Sister Todie in July 2025. It summarizes observations, interviews, and feedback accumulated over the project.
Interviews
After her first day of classes teaching about faith in God, Sister Todie shares her thoughts. She says that her learners are eager to learn but in need of guidance. Some students already have prior knowledge, most probably from home teaching. Other learners will rely heavily on catechism teaching. The lessons in her class are structured plans usually prepared by the senior catechists. Topics are dependent on sacramental needs (e.g., for First Communion: faith, Holy Spirit, essentials of Catholic belief) (Interview with Sister Todie, March 15, 2025).
In an interview with a parent, they shared that their 11-year-old son is in Grade 6. They primarily speak Filipino at home but the learner can understand but not speak Bisaya. The child is described as enjoying learning and is doing fine at school but tends to get distracted by cellphone games, negatively affecting his reading and school outputs. As such, the parents restrict the child’s cellphone usage. He describes their finances as “okay, nakakaraos” (“okay, manageable”) and that they live near the church. Their house has generally reliable internet access with occasional instability. They have computers and cellphones available for use and the learner has his own mobile device. The learner does not have any special education needs. The parent is overall satisfied with the learning habits of his son but is most concerned about the learner getting distracted by cellphone games (Interview with Parent/Guardian; Sister Todie, March 15, 2025).
A group interview was conducted with five learners ranging from 10-12 years old in Grades 5-7, with 4 being female and 1 being male. They noted that so far, they have learned about trusting God, regular mass attendance, reading the bible, prayer, faith, and worship. When asked about how Sister Todie teaches, she is described as “good”, “okay”, and easy to understand. The learners did not report any confusion during classes. In school, they prefer stories, games, drawing, creative writing, and group activities (Interview with Learners; Sister Todie, March 15, 2025).
In summary, Sister Todie described her learners as eager to learn but in need of guidance, some showed prior knowledge of faith in God, the topic discussed. The interviewed parent shows use of Filipino at home and average socioeconomic status. It is easy for their child to attend classes as they live near the parish. Some learners’ home environments, despite setbacks, have the technological capacity for education at home. However, parents must be mindful of learners’ device usage to prevent negative interference in their studies. Additionally, the learners show engagement with the faith-based lessons, appreciate Sister Todie’s teaching, and state interest in more creative and interactive activities.
Observations
The researcher observed the first and second of Sister Todie’s sessions. In her first class, Sister Todie’s learners paid attention and responded well to redirection during disengagement. A few learners were especially active during recitations. Groups of learners could be observed to already have rapport, chatting with one another during break. Her learners are bilingual, speaking both English and Filipino but better understanding the latter (See Ejournal Entry March 15, 2025).
In her second session, Sister Todie’s learners had to join with Sister Ning’s class due to only one TV being available. Here, the learners were much rowdier and misbehaving (See Ejournal Entry March 22, 2025). By the end of the total learning period, a majority of Sister Todie’s advisees attended all her classes – making them eligible to receive their First Holy Communion.
Briefly, the learners are bilingual, had rapport, varied in engagement levels, and most moved on to receive the sacrament.
The results cover the attitudes and actions observed before, during and after the First Communion Catechesis implemented by COMCARE. Most of the data starts from March 1 until May 11, 2025, with occasional clarifications added from dialogues with Sister Perry in July 2025. It summarizes observations, interviews, and feedback accumulated over the project.
Attendance Data
According to her attendance sheet (learner data redacted), Sister Perry has 18 male students and 18 female students. Her students range from 9 to 14 years old. 41.67 percent of the students are ten years old. The age range of her students represent Grades 4 to 8, with the majority being in Grade 4 or 5.
Complete attendance of classes is a requirement for the receiving of First communicants. Those who do not meet this standard are to be given online remedial classes. Her section had mostly ten-year-old students, making up 41.67% of the class (See Table 1.).
Learner Assessments
The students were asked to answer a Learning Style Questionnaire created by the University of California, Merced Student Advising and Learning Center (See Attachment 7. Learning Style Questionnaire). The questionnaire asked 24 questions about preferences, activities, and habits done while learning – rating them as “Often”, “Sometimes”, or “Seldom” giving each a score of five, three, and one respectively. The numbered questions corresponded to primarily Visual, Auditory, or Tactile learning with an equal number of questions for each as seen in Table 2. The survey was answered by 11 boys and 12 girls with 1 having no name or identifying information.
As illustrated in Table 3, most students (45.83%) were Visual learners, with the next most common being Auditory (37.5%) and least common Tactile (16.67%).
From the 24 questions 11 had a majority answer. Majority here is defined as greater than 50% of students having a common answer. Question No.s 1, 6, 16, and 22 were often done by the learners, as seen in Table 4. These are: “I can remember best by listening to a lecture that includes information, explanations, and discussions.” (70.83%); “I enjoy working with my hands or making things.”; “I think the best way to remember something is to picture it in my mind” (62.5%); and “I prefer obtaining information about an interesting subject by reading about it.” (54.2%). Question 1 pertains to Auditory learning, Question 6, for Tactile learning, and Questions 16 and 22 to Visual learning.
Six questions were mostly answered as “Sometimes” being done. These include things such as making graphs (70.83%), matching sounds (58.33%), writing down things repeatedly (54.2%), following map directions (62.5%), reading news rather than listening to it (66.67%), and preferring to listen to a speech rather than reading (54.2%). Only one task was seldom done by most learners (54.2%) – chewing gum or snacking while studying.
Overall, most learners are visual learners but many still fall under auditory and kinesthetic styles. According to the data, the best class activities for the students are informative lectures, working with their hands, picturing something in their mind, and reading about an interesting topic.
Interviews
On the first day of her class, Sister Perry shared that the learners have been participative and cooperative. She highlighted the need to know the age range of her students, since it affects how they understand faith. She shared that while they responded well when asked questions and were able to read and recite, she saw the need for them to engage more actively. She mentioned having both English- and Tagalog-speaking students, so she seeks to be mindful to ensure both groups understand the lesson. To add, Sister Perry observed that her delivery might need to be more lively and better prepared, especially since one child (around 10 years old) was seen sleeping in class. She believes more engaging methods could help maintain the children’s interest (Interview with Sister Perry, March 16, 2025).
The interview questions with parents are based on the Instructional design/Learner analysis/what when why assessment from Wikiversity. The first parent interview is a parent of an 11-year-old female. They speak Filipino at home and have access to technology such as a computer and laptop. However, the child does not have her own cellphone yet but is planning to give her one. Their internet connection is acceptable but slow when several people are using it. Six people live in their home and they are close to the church, just needing to ride a tricycle. They describe their income as average and provided primarily by the father. The child excels academically and enjoys learning. She is described as also responsible, prioritizing her homework before using gadgets. She has physical activity and does not spend too much time online. At the time, her school followed a hybrid setup, especially during extreme heat conditions (Interview with Parent 1, Sister Perry’s Class March 16, 2025).
Another interview was done with the guardian of a 10-year-old female in Grade 4. They speak Filipino at home. The child has her own phone and is the primary gadget available. Their internet access has variable speed, causing disruption to school activities. Five people are in the household and live a short distance from SADPP. The interviewee describes their financial situation as difficult. At school, the child is described as unable to study independently. She struggles with Math and Science, but performs well in subjects like EPP (Edukasyong Pantahanan at Pangkabuhayan). Outside of school, the child sings in the church choir every Sunday. She is generally okay at school but tends to stay indoors at home and does not enjoy socializing much (Interview with Parent/Guardian 2, Sister Perry’s Class March 16, 2025).
A group interview was held with the researcher and two learners. The learners were both female, one was 10 in the fifth grade while the other was 13 in the seventh grade. Both learners speak Filipino at home. Their takeaways from Lesson 1 were to not lose hope and to always trust in God. Their favorite aspect from the lesson is how they got to know Jesus or “Kuya Jesus.” They did not report any difficulties in the lesson. Regarding their favorite school activities, they both enjoy writing, making their own stories. One learner also likes when the teacher explains the lessons (Interview with Learners, Sister Perry’s Class March 16, 2025).
To summarize, Sister Perry called her learners cooperative and engaged. She emphasized the need to know their age to cater to their needs and to engage them more by being more lively in her teaching. She also wants to be more prepared and explain in both English and Filipino so all her students understand. The learners, all ranging from 10 to 13 in Grades 4 to 7, use Filipino at home. Households rely mostly on computers and phones with Internet access described as manageable but sometimes slow. Family sizes were five to six members, and the interviewees all lived relatively close to the San Antonio de Padua Parish. Their financial situations were difficult to average and the guardians said their children are mostly responsible. The interviewed students shared their enjoyment of the lessons teaching them hope, trust, and a relationship with God – noting no learning difficulties. The class was said to be “okay” and that Teacher Perry is good at teaching. They favor writing activities and lectures.
Observations
In the first two weeks of observation, the behavior of the learners varied. Some learners of both genders raised their hands to answer questions or read text. Other learners were reluctant to recite in class. There were learners that preferred English but most understood Filipino. Some younger learners were observed chatting, sleeping, or not attending to class activities. Instances of tardiness, leaving the classroom without permission, and restlessness were also observed. This trend continued over the latter classes. Towards the end of the program, learners participated in demonstration activities for Confession and Communion. Most of Sister Perry’s students attended all classes and participated in their First Holy Communion (See Project Journal).
Proposed Remedial Class Learners
Only two learners, both with complete class attendance, participated in the remedial session. Initially, they were reluctant to recite, but later participated following guidance from Sister Perry. Learners demonstrated their understanding by engaging in activities such as recitation, identification, reflection, and roleplay. During roleplay planning, learners were initially hesitant to communicate with each other, so guidance from Sister Perry was provided.
Table 1. Sister Perry’s Student Attendance Age and Frequency
Table 2. Items Corresponding to the Learning Styles (adopted from the University of California)
Table 3. Sister Perry Students’ Learning Style Scores and Frequency
Table 4. Most Common Study Habits among Sister Perry’s Students
The following are data generated by the students in Sister Perry’s class from March 16 until May 11, 2025. The research uses descriptive analysis that compares means and frequencies of scores.
Pre-Test vs Post Test
Thirty (30) students answered the pre-test (See Attachment 6. Prayers Pretest-Posttest) – 15 boys and 15 girls. Among the students, 13 chose to answer an English exam while the remaining 17 answered in Filipino. From the English tests, five (38.5%) got perfect marks while two (15.4%) were almost perfect, only having spelling errors. For the Filipino exams, only one (5.9%) got a perfect score, no student got close to perfect. On average, the learners have a 16.65/32 total score.
For the “Sign of the Cross”, 20 students (66.67%) got a perfect score while 2 (6.67%) got zero as a score, with an average score of 3.2 over 4. “Our Father”, was correctly answered in full by 9 students (30%) while 3 (10%) could not answer a single question. They got an average of 7.57 over 12 for Our Father. “Glory Be” was the most unfamiliar prayer with twenty learners (66.67%) getting a zero. Eight (26.67%) got a perfect score. For this prayer, learners averaged 1.93/6.5. “Hail Mary’ was completely unfamiliar to 15 learners (50%) while 8 (26.67%) got a perfect score, the class got an average score of 4.02/9.5. On average, the mastery seen in the pretest is as follows: Sign of the Cross (80%), Our Father (63.1%), Glory Be (29.7%), and Hail Mary (42.3%).
Twenty-nine (29) students answered the posttest (See Attachment 6. Prayers Pretest-Posttest) – 13 boys and 16 girls. From the students, 15 chose to answer an English exam while the remaining 14 answered in Filipino. Two students not listed in Sister Perry’s class list answered the post test, possibly causing variations in the data.
The English tests saw only two (6.9%) get perfect marks while eight (27.6%) were almost perfect, mostly having close answers and syntax errors. The Filipino exams had two (6.9%) with perfect scores and three (10.3%) students that got close to perfect also having spelling mistakes. The total scores average to 22.9 over 32.
Compared with the pretest, there was a 60% decrease in the number of students who got a perfect score in English, from five learners to only two. One student that got a 31.5 on her pretest did not take a posttest, this may be an extraneous factor to the data interpretation. On the other hand, there was a 300% increase in learners with near perfect scores (having a total score of 29 and above). For the Filipino tests, perfect test scores doubled, from one to two while three learners achieved perfect scores, where previously there were none. The average total score increased by 6.25 points
The “Sign of the Cross” had 24 students (88.9%) get a perfect score while 2 (7.4%) got zero, with an average score of 3.625 over 4. “Our Father”, was wholly correctly answered by 12 students (44.4%) while none got a null score. An average of 9.76 over 12 was garnered for Our Father. Similarly to the pre-test, “Glory Be” was still the prayer with the most unfamiliarity – eight learners (29.6%) got a zero while seven (25.9%) got full remarks. For this prayer, learners averaged 3.83/6.5. “Hail Mary’ was completely unfamiliar to 5 learners (18.5%) while 6 (22.2%) got it perfect, the class got an average score of 5.81/9.5. On average, the mastery in the posttest is Sign of the Cross (90.6%), Our Father (81.3%), Glory Be (58.9%), Hail Mary (61.2%). All the prayers showed an improvement in average scores. Mastery of the Sign of the Cross improved by 10.6%, Our Father by 18.2%, Glory Be by 29.2%, and Hail Mary by 18.9%. While Glory Be is still the most unfamiliar prayer, it had the most increased mastery.
The posttest reveals overall improvements in students’ mastery of the Sign of the Cross and the Basic Prayers. Some students only had a post-test, so I was unable to rate their improvement. In total, there were 27 students whose tests could be compared.
Nine learners (33.3%) greatly improved, meaning they were able to achieve a score of 29 and above or they increased their scores by over 10 points. Out of the nine, seven students had almost perfect scores. One of the most improved students previously had a total score of 2 points in the pretest but increased it up to 24 points in the post test. Another learner increased their score from 5 points to 31 points.
Eight students (29.6%) improved their scores; they increased their scores by at least half a point. Many of the students in this category had an increase of 4-6 points, with the range of their increases being 1 to 7 points. The highest score in this group is 19, still not enough to meet a 70% competency in the assessment. The lowest score in this group is 2.
Four (14.8%) got the same score as before. These were three students previously with perfect scores and one that got a 31.5 on both exams.
Six (22.25) students scored worse on the posttest. Among these, only 0.5 to 2 points were decreased – mainly due to syntax errors or words that sound like the answer.
In summary, a majority (77.8%) of students maintained or improved their understanding of the basic prayers and the sign of the cross. It is recommended that those with almost-perfect scores and those with lower marks review the spelling of the words in the prayers. For those that improved but still got low scores, catechists must aid in providing them additional support to help familiarize them with the basic prayers and sign of the cross.
Assignments
During Sister Perry's remedial practice on May 4, 2025, I was able to check the content of 14 of the 36 learners’ notebooks, hoping the other students would pass their notebooks if not that day then next week. Only six (6) of the class (16.7%) had completed all of the outputs assigned. Two learners only had one missing assignment while the rest had at least 3 missing.
Long Test
Seventeen (17) students took the long test (See Attachment 9. Long Test) in total, with 14 of them coming from Sister Perry’s class. Of the students from her class, eight were boys and six were girls. From the 30-item exam, seven (7) questions (23.33%) had at least thirteen students answering correctly. Namely, numbers 2, 6, 7, 9, 18, 19, and 20, all of which were either knowledge or comprehension questions.
On the other hand, 14 out of 30 questions (46.66%) were only answered correctly by less than 10 students. These were question numbers 3, 4, 5, 8, 10 , 14 17, 21, 24, 26, 27, 28, 29, and 30. Mistakes were made due to a lack of mastery (9 of 14), confusing questions (4 of 14) related to Doctrines (3 of 14), and mis-reading the question (1 of 14) (See Table 11.).
The Long Test focused on four cognitive areas – Knowledge (15 items), Comprehension (9 items), Application (4 items) and Analysis (2 items). Of the items with many mistakes, six were knowledge (40%), three were comprehension (33.33%), three were application (75%), and two were analysis (100%).
From the ten lessons, Lesson 1 had the most mistakes. Lessons 2, 5, and 10 each had two of their questions incorrect (See Table 12).
The remedial class focused on the lessons with the least mastery (2, 5, and 10) as evidenced by the Long Test results. Lesson 1 was not covered due to most mistakes happening due to confusing questions (See Table 13).
Table 5. Frequency of English and Filipino Total Pre-Test Scores
Table 6. Frequency of English and Filipino Pre-Test Scores by Section
Table 7. Frequency of English and Filipino Total PostTest Scores
Table 8. Frequency of English and Filipino PostTest Scores by Section
Table 9. Status After Comparing Pre-test and Post-test Scores.
Table 10. Common Misspelled Words from Post-test Answers
Table 11. Questions Answered Most Correctly
Table 12. Questions Answered Most Incorrectly
Table 13. Lessons with the Questions Answered Most Incorrectly
Reflections on Lesson Presentations
I dedicate a portion of this Main Narrative to delve into my more personal, professional, and practical insights. First of all, I am glad I found the AGILE ID model. I had not been exposed (or perhaps I just do not remember being exposed) to this model during my BES formal education. The kind of rapid development I saw in COMCARE was very different to what I usually encountered - that being basic education, higher education, and workplace training. Catechesis held in the Parish was kind of a mix of informal and formal learning, not as open-ended as a Bible study nor as formal as a Christian Living subject. There was a lot of nuance to its implementation, I felt it was most related to community education. As such, many changes kept happening as it was very structured yet very fluid at the same time.
I. had. such. a. difficult. time.😆I can summarize the three feelings I had for the first month working with COMCARE -- disappointed, overwhelmed, and determined. I felt disappointed as I became someone working AROUND them instead of WITH them because I was only working with two catechists, not really the institution of COMCARE... the latter being what I thought I was signing up for. Due to my lack of a formal integration, I had only limited power. Additionally, when the senior catechist changed my outputs outright, I felt like COMCARE's end of the partnership was not being met. I felt very sad about that for quite a while. I was worried that I would not be able to produce something for my EDS 199.
I was very overwhelmed by the reality of instructional design. I learned so many things in my first few weeks with COMCARE. A lot of unexpected things happened. So many things were out of my control. For starters: teachers' education philosophy, learners' motivation, teachers' motivation, teachers' expertise, others' time, organization money, learning environment, content, learning objectives and many more. To add, I learned from BES that these are things that I must consider in instructional design... it was very difficult to adjust to the cacophony of factors. It was much harder than I thought. I wanted to make an impact, a real impact on COMCARE, so practical considerations were at the forefront for me.
Since I have a personal connection to Sister Perry, my mother, she acquired my help not only as an instructional designer but also as an assistant in class. I took on multiple roles in the study as such, so I believe my shift to action research was smart; I did not want to waste the valuable data and experiences I had collected.
On top of that, I had to ensure that my design choices were based on pedagogic soundness. Throughout the project, I had this sense that relevant theories were on the tip of my tongue. Ideas such as learner-centeredness and the application of assessments really stuck with me while other times the minutiae of Vygotsky and community learning had to be reviewed. So it was overall an extremely stressful yet equally educational experience.
I did the work, with vigor, because I was (and still am) very, very, very determined to graduate on time.
Another thing that surprised me about the ID process was the diversity. Even among catechists from the same organization, there sometimes is no consensus on the correct approach to teach the Word of God. Yes, there is a general structure but the presentation, delivery, and priorities differ vastly.
Just to add one thing, I was challenged by the fact that learners could move classes depending on their availability. This allowed for more learner freedom but introduces complications on the educational research side.
Reflections on Assessments
Looking back on all the assessments I provided, I believe overall I did a good job.
For the LSQ, I realized that the questionnaire should be in Filipino. I realized that my Filipino skills are still lacking, and that I need to work on that so I can connect better with my learning settings. Around the time of the LSQ implementation, I also realized that learners really respect teachers' authority. When I would explain something to them, many would not be paying much attention to what I am saying. On the other hand, Sister Perry brought an authoritative air when she communicates with her class. This showed me that it is important to collaborate with authority figures to ensure learners are engaged.
I learned, and now agree, that learning styles are a myth. Still, I believe habits and preferences are useful to know what learners like. As I see it, collecting this data can help us connect with our students more. However, in the future, I will focus more on exploring study habits over learning styles.
At a practical level, I learned that it is good to set aside one dedicates session, or around 30 minutes of extra time, for learner assessments. With pre-planned time allocation, catechists do not need to sacrifice their lesson delivery time. I found that the assessments are so useful but quite hard to analyze. While I find the data analysis to be both fun and challenging, catechists - especially those without an education background - would most probably struggle with the processing of test scores. Because of this, I saw that the catechists of COMCARE really need help and that the role of an instructional designer and teaching assistants are extremely important, given how nuanced quality implementation can be. Near the end of the study, I realized I got rid of the Pre-test sheets too quickly. It is better to kept them until the end of the project in case unexpected insights. Since I recycled the tests around a week after processing them, I could not review the spelling errors the learners' had from the start of the classes.
I found the long test difficult to make. I am not a content expert so at the back of my mind, I was wondering if I was including items that were not essential. Its hard for me to say the validity of the assessment since I was not given feedback on its content aside from how it was too long (I personally do not agree). Although, some of my worry was managed with the structure the TOS offered.
I also think that perhaps what I made might be difficult to replicate in future iterations for COMCARE members. In this case, I would occasionally volunteer my service as an adviser and train the teachers if needed.
Other small learnings I had were to always do a general double-check my ID and to remind learners to put their name on their exams.
Reflections on Proposed Remedial Class
I was afraid no one would show up for the remedial class, a demonstration part of my requirements, so I am extremely grateful for the small class. Since the actual execution was small, I am curious to see impact on bigger class -- especially for the collaborative roleplay. Part of me feels that it would be better that the class be required, I felt I needed more organizational support. In my research, I learned that remedial classes are mostly only for struggling students; but since there was low mastery overall I think I still had good judgment in designing the class to be catered to students in general.
Reflections on Assessments Tool Kit
I am very proud of my Assessments Tool Kit. It saves time, is extremely useful, and is well-organized. However, like I mentioned in my reflections on assessments, the catechists might still struggle to use their assessment data despite being given the tools to do so. Additionally, there is always a possibility that COMCARE not see the value of the assessments and framework provided despite my careful defense of it. Still, the kit is an option made available to them for employ in the name of providing quality religious education.
I believe I did very well in my performance and outputs. I dealt with the challenging cards I was handed and ended up producing a comprehensive, cohesive, and organized toolkit that meets learners' needs, aligns with the creed of COMCARE, and can be reused by similar religious education organizations (See Attachment 2. Assessments Tool Kit).
I think I did a good job with the assessments overall. I am proud of the Assessments Tool Kit — it is useful, organized, and time-saving. The remedial class, though small, was successfully conducted. Despite stress, I produced outputs with vigor and determination. As such, I assert that my work meets practical needs and supports COMCARE’s goals.
From the get-go, I wanted to make a real impact, so I prioritized practicality. I felt multiple times that I had to step up my Filipino skills to better connect with learners. I agree now that learning styles are a myth but still see value in knowing learner habits. In implementation, I believe that assessments should be scheduled intentionally, not squeezed in; however, I recognize that the catechists may struggle with using data even when tools and a manual are provided. Additionally, I really believe my long test was not actually too long, despite feedback.
Going into the project, I held a bias towards using Bloom's Taxonomy for cognitive development in creating SMART objectives. I wanted to focus on measurable outcomes in order to have an evidence-based and rational purpose towards the content and learning activities. However, in faith-based communication, the learning goals align more with Catholic values -- making elements of the lessons more affective than cognitive. To overcome my bias, I read more about catechesis and took the time to understand the context I was in more closely.
Aside from my limited perspective on objectives, I believe for the most part I kept an open mind regarding my perceptions on education and education research. My attitude going in was to understand what was going on without assumptions. Admittedly, when it came to the power dynamics of teacher and instructional designer, I was hoping to be taken more seriously by the partner locale. Once this did not materialize, I focused instead on working more closely with Sister Perry who not only acted as my implementer but also as my subject matter expert and mentor.
There were improvements that I could do to my implementation. For this, I am determined to improve my Filipino communication skills to better serve learners. I will focus more on study habits rather than learning styles in future assessments. For data analysis, I will maintain test sheets longer to allow for end-of-project review. I can double-check instructional designs and remind learners to write their names on exams. Another interesting thing to check is the impact of collaborative activities on larger class sizes. I may also occasionally volunteer as an adviser or trainer for catechists using the toolkit.
As I move on to my professional career (hopefully as an instructional designer), I aim to: read more education research; improve my time management; communicate better; and be more confident in my abilities.
I can achieve this by archiving and reviewing my past BES works; practice scheduling prioritizing, and time blocking; reading about how to assert my ideas politely in a work setting; and do the things I love to help me build my self-esteem and self-love.