4th Millennium BCE
Plato argued writing would weaken memory and reduce authentic knowledge due to readers relying on text rather than personal recollection.
Plato, Phaedrus, 370 BCE
3rd Millennium BCE
Ancient historians like Pliny saw papyrus as fragile compared to stone or clay tablets, considering it unworthy of capturing important information.
Pliny the Elder, Natural History, 77 CE
1st Century CE
Traditionalists favored scrolls over codices, seeing codex books as unorthodox and used mainly by controversial fringe groups, like early Christians.
Augustine, Confessions, 397 CE
15th Century
Renaissance critics argued that linear perspective, by reducing art to mathematical proportions, distorted the “true” divine nature of images.
Panofsky, Erwin. Perspective as Symbolic Form, 1927
15th Century
Religious and governmental authorities, especially during the Council of Trent, feared the press would weaken control over knowledge.
Febvre, Lucien, & Henri-Jean Martin. The Coming of the Book, 1976
15th Century
Printmaking was seen as secondary to painting and sculpture, often dismissed as an art form for its supposed lack of originality.
Ivins, William M. Prints and Visual Communication, 1953
15th Century
Early oil painting critics favored tempera for its quick drying and matte finish, viewing oil paints as overly indulgent and distracting.
Vasari, Giorgio. Lives of the Artists, 1550
17th Century
Photography was initially dismissed by artists and critics like Baudelaire, who called it a “mechanical” and “soulless” imitation of real art.
Baudelaire, Charles. The Salon of 1859, 1859
19th Century
Writers initially resisted typewriters, arguing they removed the intimacy and craftsmanship of handwriting with pen and paper.
Twain, Mark. The Autobiography of Mark Twain, 1924
Plato. (370 BCE). Phaedrus (B. Jowett, Trans.). Project Gutenberg. http://www.gutenberg.org/ebooks/1636
Pliny the Elder. (77 CE). Natural history (J. Bostock, Trans.). University of Chicago. https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Pliny_the_Elder/Index*.html
Augustine of Hippo. (397 CE). Confessions (H. Chadwick, Trans.). Oxford University Press
Panofsky, E. (1991). Perspective as symbolic form (C. Wood, Trans.). Zone Books. (Original work published 1927)
Febvre, L., & Martin, H.-J. (1976). The coming of the book: The impact of printing, 1450-1800 (D. Gerard, Trans.). Verso
Ivins, W. M. (1953). Prints and visual communication. Harvard University Press
Vasari, G. (1550). Lives of the artists (J. C. Bondanella & P. Bondanella, Trans., 1998 ed.). Oxford University Press
Baudelaire, C. (1859). The salon of 1859 (J. Mayne, Trans.). In The mirror of art: Critical studies (pp. 220-236). Doubleday Anchor Books
Twain, M. (1924). The autobiography of Mark Twain (C. Neider, Ed., 1959 ed.). Harper & Brothers