Women Who Resist

A new kind of society is being built in Syria, but it's not one you would expect. Surrounded by deadly bands of ISIS and hostile Turkish forces, the people living in Syria's Rojava cantons are carving out one of the most radically progressive societies on the planet today. Western visitors have been astounded by the success of their project, a communally organised democracy which considers women's equality indispensable and rejects reactionary nationalist ideology whilst being fiercely anti-capitalist. The people of Rojava call their new system democratic confederalism. An implementation of the recent ideology of the imprisoned Kurdish leader Abdullah Ocalan, it boasts gender quotas of 40 percent, bottom-up democratic structures, deep-reaching ecological policies and a militancy which is keeping ISIS from the gates. Revolution in Rojava is the first full-length study of this ongoing social and political transformation in Syrian Kurdistan. It is the first authentic insight into the complex dimensions of the revolution. Its authors use their own experiences of working and fighting in the region to construct a picture of hope for Middle-Eastern politics and society, and reveal an extraordinary story of a battle against the odds.

Leymah Gbowee's most important struggle, for which she won the Nobel Peace Prize in 2011, was for gender equality through Liberia's women's movement. There is a notion that young men fight wars to protect the vulnerable, which includes women, who are often unable to protect themselves effectively, particularly in times of conflict. However, the reality is that it is frequently the so-called protector who poses the greatest threat to women, thereby destroying the stereotypical relationship between protector and protected. Liberia's eleven-year civil war was particularly brutal and had a major impact on women...And yet women were not just victims in this conflict; they also took part in the violence, through enlistment in the rebel forces or coercion.

Dubbed 'the poster girl of Palestinian militancy', Leila Khaled's image flashed across the world after she hijacked a passenger jet in 1969. The picture of a young, determined looking woman with a checkered scarf, clutching an AK-47, was as era-defining as that of Che Guevara. In this intimate profile, based on interviews with Khaled and those who know her, Sarah Irving gives us the life-story behind the image. Key moments of Khaled's turbulent life are explored, including the dramatic events of the hijackings, her involvement in the Marxist Popular Front for the Liberation of Palestine (a radical element within the PLO), her opposition to the Oslo peace process and her activism today. Leila Khaled's example gives unique insights into the Palestinian struggle through one remarkable life – from the tension between armed and political struggle, to the decline of the secular left and the rise of Hamas, and the role of women in a largely male movement.

Stormé DeLarverie was a butch lesbian with zero tolerance for discrimination, or as she called it, “ugliness.” She was born in New Orleans on Christmas Eve to a Black mother and white father. She had a beautiful baritone voice and discovered a love for jazz at a very early age. She started singing in New Orleans clubs at 15, and soon after began touring around Europe, eventually landing in New York City. She became the master of ceremonies for the Jewel Box Revue, a racially integrated variety show featuring 25 drag queens and DeLarverie as the lone drag king.

At the time, New York City law required every person to wear at least three pieces of clothing that matched the gender they were assigned at birth. Initially, DeLarverie tried to obey this law by wearing women’s clothing on the streets and only doing drag on stage. However, she was arrested twice while wearing women’s clothing because cops thought she was a drag queen.

She gave up on abiding by that law, though she was occasionally detained for wearing men’s clothing too. During one arrest, a police officer criticized her bow-tying skills. She responded by asking for a tutorial. He complied, and in a 2001 interview, DeLarverie boasted that she could still tie a bowtie perfectly without a mirror.

This timely volume brings together an international team of leading scholars to explore the ways that women responded to situations of immense deprivation, need, and victimization under Hitler's dictatorship. Paying acute attention to the differences that gender made, Women Defying Hitler examines the forms of women's defiance, the impact these women had, and the moral and ethical dilemmas they faced. Several essays also address the special problems of the memory and historiography of women's history during World War II, and the book features standpoints of historians as well as the voices of survivors and their descendants. Notably, this book also serves as a guide for human behaviour under extremely difficult conditions. The book is relevant today for challenging discrimination against women and for its nuanced exploration of the conditions minorities face as outspoken protagonists of human rights issues and as resisters of discrimination. From this perspective the voices being empowered in this book are clear examples of the importance of protest by women in forcing a totalitarian regime to pause and reconsider its options for the moment. In revealing so, Women Defying Hitler ultimately foregrounds that women rescuers and resisters were and are of great continuing consequence.

In AD 60/61, Rome almost lost the province of Britain to a woman. Boudica, wife of the client king Prasutagus, fomented a rebellion that proved catastrophic for Camulodunum (Colchester), Londinium (London), and Verulamium (St Albans), destroyed part of a Roman legion, and caused the deaths of an untold number of veterans, families, soldiers, and Britons. Yet with one decisive defeat, her vision of freedom was destroyed, and the Iceni never rose again. Boudica: Warrior Woman of Roman Britain introduces readers to the life and literary importance of Boudica through juxtaposing her different literary characterizations with those of other women and rebel leaders. This study focuses on our earliest literary evidence, the accounts of Tacitus and Cassius Dio, and investigates their narratives alongside material evidence of late Iron Age and early Roman Britain. Throughout the book, Caitlin Gillespie draws comparative sketches between Boudica and the positive and negative examples with which readers associate her, including the prophetess Veleda, the client queen Cartimandua, and the rebel Caratacus. Literary comparisons assist in the understanding of Boudica as a barbarian, queen, mother, commander in war, and leader of revolt. Within the ancient texts, Boudica is also used as an internal commentator on the failures of the emperor Nero, and her revolt epitomizes ongoing conflicts of gender and power at the end of the Juilio-Claudian era. Both literary and archaeological sources point towards broader issues inherent in the clash between Roman and native cultures. Boudica's unique ability to unify disparate groups of Britons cemented her place in the history of Roman Britain. While details of her life remain elusive, her literary character still has more to say.