In Part 1 of this three part series, you’ll be guided through a detailed account of the story with commentary by Laurie Maguire, Professor of English Language and Literature at the University of Oxford. You’ll learn how the play reflects contemporary European encounters with Africa, North America, and Latin America (what Europeans called the “New World”), especially through the figure of Caliban: an earlier inhabitant of the island who is made Prospero’s slave. This summary is told using the language of the play itself, placing key quotations in context to help you understand where these lines come from and what they mean. 

Part 2 explores the play’s many ambiguities — its uncertain geography, mental space, and genre — and how they reflect the play’s ethical ambiguities. Does Prospero contrast with or resemble the “foul witch” who was Caliban’s mother, or the brother who betrayed him for the sake of power? Is he a figure of spiritual regeneration or of colonization? We also look more closely at Prospero’s relationship with Caliban and with Ariel, another servant in bondage, who forces Prospero to look at his humanity in a new way.  

Part 3 features close-readings from Professor Laurie Maguire of some of the play’s key speeches: Caliban’s extraordinarily lyrical description of the island; Prospero’s beautiful and disturbing evocation of theatre, and perhaps the world, coming to an end; and Prospero’s renunciation of his magic. Speeches and performers: Caliban, 3.2, “Be not afeard …” (Kelly Hunter, MBE) Prospero, 4.1, “Be cheerful, sir. Our revels now are ended …” (Anton Lesser) Prospero, 5.1, “You elves of hills …” (Dame Harriet Walter) August 21, 1971 was the deadliest day in San Quentin history, and it’s still a painful topic, both inside the prison and out. At the center of the story was a Black revolutionary named George Jackson. Who was he, and what makes him so controversial, even today?