Part 1 Public Opinion
History of Public Opinion -
Historical background
I. Antiquity
Although the term public opinion was not used until the 18th century, phenomena that closely resemble public opinion seem to have occurred in many historical epochs. The ancient histories of Babylonia and Assyria, for example, contain references to popular attitudes, including the legend of a caliph who would disguise himself and mingle with the people to hear what they said about his governance. The prophets of ancient Israel sometimes justified the policies of the government to the people and sometimes appealed to the people to oppose the government. In both cases, they were concerned with swaying the opinion of the crowd. And in the classical democracy of Athens, it was commonly observed that everything depended on the people, and the people were dependent on the word. Wealth, fame, and respect—all could be given or taken away by persuading the populace. By contrast Plato found little of value in public opinion, since he believed that society should be governed by philosopher-kings whose wisdom far exceeded the knowledge and intellectual capabilities of the general population. And while Aristotle stated that “he who loses the support of the people is a king no longer,” the public he had in mind was a very select group; in the Athens of his time, the voting population was limited to about one-third of free adult male citizens.
- https://www.britannica.com/topic/public-opinion
II. The Enlightenment
William Temple in his essay of 1672, On the Original and Nature of Government gave an early formulation of the importance of public opinion. He observed that "...when vast numbers of men submit their lives and fortunes absolutely to the will of one, it...must be force of custom, or opinion...which subjects power to authority."
Temple disagreed with the prevalent opinion that the basis of government lay in a social contract and thought that government was merely allowed to exist due to the favour of public opinion.[4]
The prerequisites for the emergence of a public sphere were increasing levels of literacy which was spurred on by the Reformation, which encouraged individuals to read the Bible in the vernacular, and the rapidly expanding printing presses. During the 18th century religious literature was replaced with secular literature, novels and pamphlets. In parallel to this was the growth in reading societies and clubs. At the turn of the century the first circulating library opened in London and the public library became widespread and available to the public.
- https://en.wikipedia.org/wiki/Public_opinion#Formation
III. Modern Theory
Public Opinion is a book by Walter Lippmann, published in 1922. It is a critical assessment of functional democratic government, especially of the irrational and often self-serving social perceptions that influence individual behavior and prevent optimal societal cohesion.[1] The detailed descriptions of the cognitive limitations people face in comprehending their sociopolitical and cultural environments leading them to apply an evolving catalogue of general stereotypes to a complex reality, rendered Public Opinion a seminal text in the fields of media studies, political science, and social psychology....
Pseudo-environment
The introduction describes man's inability to interpret the world: "The real environment is altogether too big, too complex, and too fleeting for direct acquaintance" between people and their environment. People construct a pseudo-environment that is a subjective, biased, and necessarily abridged mental image of the world, and to a degree, everyone's pseudo-environment is a fiction. People "live in the same world, but they think and feel in different ones."
Human behavior is stimulated by the person's pseudo-environment and then is acted upon in the real world. Some of the general implications of the interactions among one's psychology, environment, and the mass communications media are highlighted.
News and truth
The pertinent facts are never provided completely and accurately as a fraction of the whole, they are often arranged to portray a certain, subjective interpretation of an event. Often, those who know the "real" (true) environment construct a favourable, fictitious pseudo-environment in the public mind to suit private needs. Propaganda is inherently impossible without a barrier of censorship between the event and the public. As a consequence, the mass communication media, by their very nature as vehicles for informational transmission, are essentially vulnerable to manipulation.
The blame for that perceptual parallax falls not upon the mass media technology (print, radio, cinema, television) or logistical concerns but upon certain members of society who attend to life with little intellectual engagement. That causes the following:
The buying public: the "bewildered herd" must pay for understanding the unseen environment by the mass communications media. The irony is that although the public's opinion is important, it must pay for its acceptance. People will be selective and will buy the most factual media at the lowest price: "For a dollar, you may not even get an armful of candy, but for a dollar or less people expect reality/representations of truth to fall into their laps." The media have the social function of transmitting public affairs information and their business profit role of surviving in the market.
Nature of news: people publish already-confirmed news that are thus less disputable. Officially-available public matters will constitute "the news" and unofficial (private) matters are unavailable, are less available, or are used as "issues" for propaganda.
News truth and conclusion: the function of news is to signal an event, and that signalling, eventually, is a consequence of editorial selection and judgement; journalism creates and sows the seeds (news) that establish public opinion.
"Manufacture of consent"
When properly deployed in the public interest, the manufacture of consent is useful and necessary for a cohesive society, because, in many cases, "the common interests" of the public are not obvious except upon careful analysis of the collected data, a critical intellectual exercise in which most people are uninterested or are incapable of doing. Therefore, most people must have the world summarized for them by the well-informed, and will then act accordingly.
That the manufacture of consent is capable of great refinements no one, I think, denies. The process by which public opinions arise is certainly no less intricate than it has appeared in these pages, and the opportunities for manipulation open to anyone who understands the process are plain enough. . . . [a]s a result of psychological research, coupled with the modern means of communication, the practice of democracy has turned a corner. A revolution is taking place, infinitely more significant than any shifting of economic power.... Under the impact of propaganda, not necessarily in the sinister meaning of the word alone, the old constants of our thinking have become variables. It is no longer possible, for example, to believe in the original dogma of democracy; that the knowledge needed for the management of human affairs comes up spontaneously from the human heart. Where we act on that theory we expose ourselves to self-deception, and to forms of persuasion that we cannot verify. It has been demonstrated that we cannot rely upon intuition, conscience, or the accidents of casual opinion if we are to deal with the world beyond our reach.
— Walter Lippmann, Public Opinion, Chapter XV
The political élite are members of the class of people who are incapable of accurately understanding, by themselves, the complex "unseen environment" wherein the public affairs of the modern state occur; thus, Lippmann proposes that a professional, "specialized class" collect and analyze data, and present their conclusions to the society's decision makers, who, in their turn, use the "art of persuasion" to inform the public about the decisions and circumstances affecting them.[2]
Public Opinion proposes that the increased power of propaganda and the specialized knowledge required for effective political decisions have rendered the traditional notion of democracy impossible. The phrase "manufacture of consent" was introduced, which the public intellectuals Noam Chomsky and Edward S. Herman used as the title of their book Manufacturing Consent: The Political Economy of the Mass Media (1988).
https://en.wikipedia.org/wiki/Public_Opinion_(book)