"Look not too long in the face of the fire, O man!"

...

"Our souls are like those orphans whose whose unwedded mothers die in bearing them: the secret of our paternity lies in the grave, and we must there to learn it."

Ishmael's asides in his interruption of the story line in the whales and whaling chapters owed as much to the large-type editions of Milton and Shakespeare (he had bad vision ) that he pored over in his long journey back from England in January 1850. In the chapters here his discussions of whaling and whales are drenched with meanings that became even more central to him in the summer of 1850. His removal from the heat of New York City to the Berkshires for a summer of writing, amateur farming, and socializing on the farm owned by his extended family was transformed when he met Nathaniel Hawthorne and read, for the first time, the stories in Mosses from an Old Manse. The phrases "Puritanic gloom" and "blackness of darkness" described what he saw in Hawthorne's writing—and in his own. (They come from a review he wrote that summer. If you have the Norton Critical Edition you will find the review.) The tonal shift in this part of Moby-DIck arises, it seems to me, in large part from what he found in Hawthorne.

Chapter 89 Fast-Fish or Loose-FIsh

In a by now familiar sequence, "Fast-Fish and Loose-Fish" moves from information to comedy to indignation, to a message somewhat like the balanced Pyrrhonian skepticism (Pyrrho was, as we remember, one of the "ponderous profound beings" who seemed to let off a lot of steam in the fountain chapter). The witty Erskine broadened the topic to marital law, from which to politics was a small step.

• • • Some fifty years ago there was a curious case of whale-trover litigated in England, wherein the plaintiffs set forth that after a hard chase of a whale in the Northern seas; and when indeed they (the plaintiffs) had succeeded in harpooning the fish; they were at last, through peril of their lives, obliged to forsake not only their lines, but their boat itself. Ultimately the defendants (the crew of another ship) came up with the whale, struck, killed, seized, and finally appropriated it before the very eyes of the plaintiffs. And when those defendants were remonstrated with, their captain snapped his fingers in the plaintiffs' teeth, and assured them that by way of doxology to the deed he had done, he would now retain their line, harpoons, and boat, which had remained attached to the whale at the time of the seizure. Wherefore the plaintiffs now sued for the recovery of the value of their whale, line, harpoons, and boat.

    • Mr. Erskine was counsel for the defendants; Lord Ellenborough was the judge. In the course of the defence, the witty Erskine went on to illustrate his position, by alluding to a recent crim. con. case, wherein a gentleman, after in vain trying to bridle his wife's viciousness, had at last abandoned her upon the seas of life; but in the course of years, repenting of that step, he instituted an action to recover possession of her. Erskine was on the other side; and he then supported it by saying, that though the gentleman had originally harpooned the lady, and had once had her fast, and only by reason of the great stress of her plunging viciousness, had as last abandoned her; yet abandon her he did, so that she became a loose-fish; and therefore when a subsequent gentleman re-harpooned her, the lady then became that subsequent gentleman's property, along with whatever harpoon might have been found sticking in her.

    • Now in the present case Erskine contended that the examples of the whale and the lady were reciprocally illustrative of each other.

    • These pleadings, and the counter pleadings, being duly heard, the very learned judge in set terms decided, to wit,—That as for the boat, he awarded it to the plaintiffs, because they had merely abandoned it to save their lives; but that with regard to the controverted whale, harpoons, and line, they belonged to the defendants; the whale, because it was a Loose-Fish at the time of the final capture; and the harpoons and line because when the fish made off with them, it (the fish) acquired a property in those articles; and hence anybody who afterwards took the fish had a right to them. Now the defendants afterwards took the fish; ergo, the aforesaid articles were theirs.

    • Like the temple of the Philistines toppled by the mighty Samson, law "has but two props to stand on"—possession and freedom:

    • Is it not a saying in every one's mouth, Possession is half of the law: that is, regardless of how the thing came into possession? But often possession is the whole of the law. What are the sinews and souls of Russian serfs and Republican slaves but Fast-Fish, whereof possession is the whole of the law? What to the rapacious landlord is the widow's last mitebut a Fast-Fish? What is yonder undetected villain's marble mansion with a door-plate for a waif; what is that but a Fast-Fish? What is the ruinous discount which Mordecai, the broker, gets from poor Woebegone, the bankrupt, on a loan to keep Woebegone's family from starvation; what is that ruinous discount but a Fast-Fish? What is the archbishop of Savesoul's income of lb. 100,000 seized from the scant bread and cheese of hundreds of thousands of broken-backed laborers (all sure of heaven without any of Savesoul's help) what is that globular 100,000 but a Fast-Fish? What are the Duke of Dunder's hereditary towns and hamlets but Fast-Fish? What to that redoubted harpooneer, John Bull, is poor Ireland, but a Fast-Fish? What to that apostolic lancer, Brother Jonathan, is Texas but a Fast-Fish? And concerning all these, is not Possession the whole of the law?

    • But if the doctrine of Fast-Fish be pretty generally applicable, the kindred doctrine of Loose-Fish is still more widely so. That is internationally and universally applicable.

    • What was America in 1492 but a loose-fish, in which Columbus struck the Spanish standard by way of waifing it for his royal master and mistress? What was Poland to the Czar? What Greece to the Turk? What India to England? What at last will Mexico be to the United States? All Loose-Fish.

    • What are the Rights of Man and the Liberties of the World but Loose-Fish? What all men's minds and opinions but Loose-Fish? What is the principle of religious belief in them but a Loose-Fish? What to the ostentatious smuggling verbalists are the thoughts of thinkers but Loose-Fish? What is the great globe itself but a Loose-Fish? And what are you, reader, but a Loose-Fish and a Fast-Fish, too?

Chapter 90 Heads or Tails

The application of the fast-fish principle in English law produces another opportunity for sardonic attack on nobility by Ishmael, waring his uber-democratic bonnet.

Chapter 93 The Castaway

A complex picture of one of the two innocents on the Pequod, the smart, lively black boy who mad a contrast to the "dull and torpid" white Dough-Boy who was so baffled by the demands of the harpooners in chapter 34, The Cabin-Table. Pip's misfortune "most sadly blurred his brightness" but that brightness was "luridly illumined by strange wild fires" that, in a strange analogy, resembles the cunning jeweler's lighting of a diamond so that it, "once the divinest symbol of the crystal skies, looked like some crown-jewel stolen from the King of Hell" (320-321). After once losing a whale because Pip jumped out of the boat, Stubb leaves him to be picked up by another boat when he jumps out again:

• • But it so happened, that those boats, without seeing Pip, suddenly spying whales close to them on one side, turned, and gave chase; and Stubb's boat was now so far away, and he and all his crew so intent upon his fish, that Pip's ringed horizon began to expand around him miserably. By the merest chance the ship itself at last rescued him; but from that hour the little negro went about the deck an idiot; such, at least, they said he was. The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God's foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man's insanity is heaven's sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.

Chapter 95 The Cassock

This chapter reminds us that whales are classified as books. The mincer cuts the piecds of blubber as thinly as possible—"Bible leaves! Bible leaves!" cry the crew. If the whale is scripture to be read, then the mincer is, in his cassock, a figure of religious import. Perhaps the account of Queen Maachah and her phallus-worship, prepares us for the parodic vision of an orator-preacher in full canonicals, performing his office.

• That office consists in mincing the horse-pieces of blubber for the pots; an operation which is conducted at a curious wooden horse, planted endwise against the bulwarks, and with a capacious tub beneath it, into which the minced pieces drop, fast as the sheets from a rapt orator's desk. Arrayed in decent black; occupying a conspicuous pulpit; intent on bible leaves; what a candidate for an archbishoprick, what a lad for a Pope were this mincer!

• • • By midnight the works were in full operation. We were clear from the carcase; sail had been made; the wind was freshening; the wild ocean darkness was intense. But that darkness was licked up by the fierce flames, which at intervals forked forth from the sooty flues, and illuminated every lofty rope in the rigging, as with the famed Greek fire. The burning ship drove on, as if remorselessly commissioned to some vengeful deed. So the pitch and sulphur-freighted brigs of the bold Hydriote, Canaris, issuing from their midnight harbors, with broad sheets of flame for sails, bore down upon the Turkish frigates, and folded them in conflagrations.

    • The hatch, removed from the top of the works, now afforded a wide hearth in front of them. Standing on this were the Tartarean shapes of the pagan harpooneers, always the whale-ship's stokers. With huge pronged poles they pitched hissing masses of blubber into the scalding pots, or stirred up the fires beneath, till the snaky flames darted, curling, out of the doors to catch them by the feet. The smoke rolled away in sullen heaps. To every pitch of the ship there was a pitch of the boiling oil, which seemed all eagerness to leap into their faces. Opposite the mouth of the works, on the further side of the wide wooden hearth, was the windlass. This served for a sea-sofa. Here lounged the watch, when not otherwise employed, looking into the red heat of the fire, till their eyes felt scorched in their heads. Their tawny features, now all begrimed with smoke and sweat, their matted beards, and the contrasting barbaric brilliancy of their teeth, all these were strangely revealed in the capricious emblazoningsof the works. As they narrated to each other their unholy adventures, their tales of terror told in words of mirth; as their uncivilized laughter forked upwards out of them, like the flames from the furnace; as to and fro, in their front, the harpooneers wildly gesticulated with their huge pronged forks and dippers; as the wind howled on, and the sea leaped, and the ship groaned and dived, and yet steadfastly shot her red hell further and further into the blackness of the sea and the night, and scornfully champed the white bone in her mouth, and viciously spat round her on all sides; then the rushing Pequod, freighted with savages, and laden with fire, and burning a corpse, and plunging into that blackness of darkness, seemed the material counterpart of her monomaniac commander's soul.

    • So seemed it to me, as I stood at her helm, and for long hours silently guided the way of this fire-ship on the sea. Wrapped, for that interval, in darkness myself, I but the better saw the redness, the madness, the ghastliness of others. The continual sight of the fiend shapes before me, capering half in smoke and half in fire, these at last begat kindred visions in my soul, so soon as I began to yield to that unaccountable drowsiness which ever would come over me at a midnight helm.

    • But that night, in particular, a strange (and ever since inexplicable) thing occurred to me. Starting from a brief standing sleep, I was horribly conscious of something fatally wrong. The jaw-bone tiller smote my side, which leaned against it; in my ears was the low hum of sails, just beginning to shake in the wind; I thought my eyes were open; I was half conscious of putting my fingers to the lids and mechanically stretching them still further apart. But, spite of all this, I could see no compass before me to steer by; though it seemed but a minute since I had been watching the card, by the steady binnacle lamp illuminating it. Nothing seemed before me but a jet gloom, now and then made ghastly by flashes of redness. Uppermost was the impression, that whatever swift, rushing thing I stood on was not so much bound to any haven ahead as rushing from all havens astern. A stark, bewildered feeling, as of death, came over me. Convulsively my hands grasped the tiller, but with the crazy conceit that the tiller was, somehow, in some enchanted way, inverted. My God! what is the matter with me? thought I. Lo! in my brief sleep I had turned myself about, and was fronting the ship's stern, with my back to her prow and the compass. In an instant I faced back, just in time to prevent the vessel from flying up into the wind, and very probably capsizing her. How glad and how grateful the relief from this unnatural hallucination of the night, and the fatal contingency of being brought by the lee!

    • Look not too long in the face of the fire, O man! Never dream with thy hand on the helm! Turn not thy back to the compass; accept the first hint of the hitching tiller; believe not the artificial fire, when its redness makes all things look ghastly. To-morrow, in the natural sun, the skies will be bright; those who glared like devils in the forking flames, the morn will show in far other, at least gentler, relief; the glorious, golden, glad sun, the only true lamp—all others but liars!

Ishmael's reversal, a reminder of the oscillations in mood at work early in the book, turns into another reversal, here in how we might feel about Ahab.

• Nevertheless the sun hides not Virginia's Dismal Swamp, nor Rome's accursed Campagna, nor wide Sahara, nor all the millions of miles of deserts and of griefs beneath the moon. The sun hides not the ocean, which is the dark side of this earth, and which is two thirds of this earth. So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true—not true, or undeveloped. With books the same. The truest of all men was the Man of Sorrows, and the truest of all books is Solomon's, and Ecclesiastes is the fine hammered steel of woe. "All is vanity". ALL. This wilful world hath not got hold of unchristian Solomon's wisdom yet. But he who dodges hospitals and jails, and walks fast crossing grave-yards, and would rather talk of operas than hell; calls Cowper, Young, Pascal, Rousseau, poor devils all of sick men; and throughout a care-free lifetime swears by Rabelais as passing wise, and therefore jolly;—not that man is fitted to sit down on tomb-stones, and break the green damp mould with unfathomably wondrous Solomon.

  • • But even Solomon, he says, "the man that wandereth out of the way of understanding shall remain" (i. e. even while living) "in the congregation of the dead". Give not thyself up, then, to fire, lest it invert thee, deaden thee; as for the time it did me. There is a wisdom that is woe; but there is a woe that is madness. And there is a Catskill eagle in some souls that can alike dive down into the blackest gorges, and soar out of them again and become invisible in the sunny spaces. And even if he for ever flies within the gorge, that gorge is in the mountains; so that even in his lowest swoop the mountain eagle is still higher than other birds upon the plain, even though they soar.

Chapter 98 Stowing Down and Clearing Up

The cycle of exhausting clean-up followed by the filthy processing of another whale corpse leads to an odd meditation on the idea of eternal return.

• Yes; and many is the time, when, after the severest uninterrupted labors, which know no night; continuing straight through for ninety-six hours; when from the boat, where they have swelled their wrists with all day rowing on the Line,—they only step to the deck to carry vast chains, and heave the heavy windlass, and cut and slash, yea, and in their very sweatings to be smoked and burned anew by the combined fires of the equatorial sun and the equatorial try-works; when, on the heel of all this, they have finally bestirred themselves to cleanse the ship, and make a spotless dairy room of it; many is the time the poor fellows, just buttoning the necks of their clean frocks, are startled by the cry of "There she blows!" and away they fly to fight another whale, and go through the whole weary thing again. Oh! my friends, but this is man-killing! Yet this is life. For hardly have we mortals by long toilings extracted from the world's vast bulk its small but valuable sperm; and then, with weary patience, cleansed ourselves from its defilements, and learned to live here in clean tabernacles of the soul; hardly is this done, when—There she blows!—the ghost is spouted up, and away we sail to fight some other world, and go through young life's old routine again.

• Oh! the metempsychosis! Oh! Pythagoras, that in bright Greece, two thousand years ago, did die, so good, so wise, so mild; I sailed with thee along the Peruvian coast last voyage—and, foolish as I am, taught thee, a green simple boy, how to splice a rope!

Starbuck sees

• "No fairy fingers can have pressed the gold, but devil's claws must have left their mouldings there since yesterday," murmured Starbuck to himself, leaning against the bulwarks. "The old man seems to read Belshazzar's awful writing. I have never marked the coin inspectingly. He goes below; let me read. A dark valley between three mighty, heaven-abiding peaks, that almost seem the Trinity, in some faint earthly symbol. So in this vale of Death, God girds us round; and over all our gloom, the sun of Righteousness still shines a beacon and a hope. If we bend down our eyes, the dark vale shows her mouldy soil; but if we lift them, the bright sun meets our glance half way, to cheer. Yet, oh, the great sun is no fixture; and if, at midnight, we would fain snatch some sweet solace from him, we gaze for him in vain! This coin speaks wisely, mildly, truly, but still sadly to me. I will quit it, lest Truth shake me falsely."

Stubb sees

• "Look you, Doubloon, your zodiac here is the life of man in one round chapter; and now I'll read it off, straight out of the book. Come, Almanack! To begin: there's Aries, or the Ram—lecherous dog, he begets us; then, Taurus, or the Bull—he bumps us the first thing; then Gemini, or the Twins—that is, Virtue and Vice; we try to reach Virtue, when lo! comes Cancer the Crab, and drags us back; and here, going from Virtue, Leo, a roaring Lion, lies in the path—he gives a few fierce bites and surly dabs with his paw; we escape, and hail Virgo, the Virgin! that's our first love; we marry and think to be happy for aye, when pop comes Libra, or the Scales—happiness weighed and found wanting; and while we are very sad about that, Lord! how we suddenly jump, as Scorpio, or the Scorpion, stings us in rear; we are curing the wound, when whang come the arrows all round; Sagittarius, or the Archer, is amusing himself. As we pluck out the shafts, stand aside; here's the battering-ram, Capricornus, or the Goat; full tilt, he comes rushing, and headlong we are tossed; when Aquarius, or the Water- bearer, pours out his whole deluge and drowns us; and to wind up with Pisces, or the Fishes, we sleep. There's a sermon now, writ in high heaven, and the sun goes through it every year, and yet comes out of it all alive and hearty. Jollily he, aloft there, wheels through toil and trouble; and so, alow here, does jolly Stubb. Oh, jolly's the word for aye!

Flask sees

• I see nothing here, but a round thing made of gold, and whoever raises a certain whale, this round thing belongs to him. So, what's all this staring been about? It is worth sixteen dollars, that's true; and at two cents the cigar, that's nine hundred and sixty cigars."

After the Manxman, Queegqueg, and Fedallah, it is Pip who has the final word.

• "I look, you look, he looks; we look, ye look, they look."

Chapter 100 Leg and Arm; The Pequod, of Nantucket, Meets the Samuel Enderby, of London

Does Ahab, in Boomer and Bunger, confront good sense or triviality? What would Boomer and Bunger have seen in the doubloon? Boomer's encounter with the whale and Bunger's analysis of Moby Dick's actions are strangely inflected by the artful comic tone of their byplay, starting with Boomer's account of his encounter with the whale..

• • • To escape his terrible flailings, I seized hold of my harpoon-pole sticking in him, and for a moment clung to that like a sucking fish. But a combing sea dashed me off, and at the same instant, the fish, taking one good dart forwards, went down like a flash; and the barb of that cursed second iron towing along near me caught me here" (clapping his hand just below his shoulder); "yes, caught me just here, I say, and bore me down to Hell's flames, I was thinking; when, when, all of a sudden, thank the good God, the barb ript its way along the flesh—clear along the whole length of my arm—came out nigh my wrist, and up I floated;—and that gentleman there will tell you the rest (by the way, captain—Dr. Bunger, ship's surgeon: Bunger, my lad,—the captain). Now, Bunger boy, spin your part of the yarn."

    • The professional gentleman thus familiarly pointed out, had been all the time standing near them, with nothing specific visible, to denote his gentlemanly rank on board. His face was an exceedingly round but sober one; he was dressed in a faded blue woollen frock or shirt, and patched trowsers; and had thus far been dividing his attention between a marlingspike he held in one hand, and a pill-box held in the other, occasionally casting a critical glance at the ivory limbs of the two crippled captains. But, at his superior's introduction of him to Ahab, he politely bowed, and straightway went on to do his captain's bidding.

    • "It was a shocking bad wound," began the whale-surgeon; "and, taking my advice, Captain Boomer here, stood our old Sammy—"

    • "Samuel Enderby is the name of my ship," interrupted the one-armed captain, addressing Ahab; "go on, boy".

    • "Stood our old Sammy off to the northward, to get out of the blazing hot weather there on the Line. But it was no use—I did all I could; sat up with him nights; was very severe with him in the matter of diet—"

    • "Oh, very severe!" chimed in the patient himself; then suddenly altering his voice, "Drinking hot rum toddies with me every night, till he couldn't see to put on the bandages; and sending me to bed, half seas over, about three o'clock in the morning. Oh, ye stars! he sat up with me indeed, and was very severe in my diet. Oh! a great watcher, and very dietetically severe, is Dr. Bunger. (Bunger, you dog, laugh out! why don't ye? You know you're a precious jolly rascal.) But, heave ahead, boy, I'd rather be killed by you than kept alive by any other man."

    • "My captain, you must have ere this perceived, respected Sir"—said the imperturbable godly-looking Bunger, slightly bowing to Ahab—"is apt to be facetious at times; he spins us many clever things of that sort. But I may as well say—en passant, as the French remark—that I myself—that is to say, Jack Bunger, late of the reverend clergy—am a strict total abstinence man; I never drink—"

    • "Water!" cried the captain; "he never drinks it; it's a sort of fits to him; fresh water throws him into the hydrophobia; but go on—go on with the arm story."

    • "Yes, I may as well," said the surgeon, coolly. "I was about observing, Sir, before Captain Boomer's facetious interruption, that spite of my best and severest endeavors, the wound kept getting worse and worse; the truth was, Sir, it was as ugly gaping wound as surgeon ever saw; more than two feet and several inches long. I measured it with the lead line. In short, it grew black; I knew what was threatened, and off it came. But I had no hand in shipping that ivory arm there; that thing is against all rule"—pointing at it with the marlingspike—"that is the captain's work, not mine; he ordered the carpenter to make it; he had that club-hammer there put to the end, to knock some one's brains out with, I suppose, as he tried mine once. He flies into diabolical passions sometimes. Do ye see this dent, Sir"—removing his hat, and brushing aside his hair, and exposing a bowl-like cavity in his skull, but which bore not the slightest scarry trace, or any token of ever having been a wound—"Well, the captain there will tell you how that came here; he knows."

    • "No, I don't", said the captain, "but his mother did; he was born with it. Oh, you solemn rogue, you—you Bunger! was there ever such another Bunger in the watery world? Bunger, when you die, you ought to die in pickle, you dog; you should be preserved to future ages, you rascal."

    • "What became of the White Whale?" now cried Ahab, who thus far had been impatiently listening to this bye-play between the two Englishmen.

    • "Oh!" cried the one-armed captain, "Oh, yes! Well; after he sounded, we didn't see him again for some time; in fact, as I before hinted, I didn't then know what whale it was that had served me such a trick, till some time afterwards, when coming back to the Line, we heard about Moby Dick—as some call him—and then I knew it was he."

    • "Did'st thou cross his wake again?"

    • "Twice."

    • "But could not fasten?"

    • "Didn't want to try to: ain't one limb enough? What should I do without this other arm? And I'm thinking Moby Dick doesn't bite so much as he swallows."

    • "Well, then," interrupted Bunger, "give him your left arm for bait to get the right. Do you know, gentlemen"—very gravely and mathematically bowing to each Captain in succession—"Do you know, gentlemen, that the digestive organs of the whale are so inscrutably constructed by Divine Providence, that it is quite impossible for him to completely digest even a man's arm? And he knows it too. So that what you take for the White Whale's malice is only his awkwardness. For he never means to swallow a single limb; he only thinks to terrify by feints. But sometimes he is like the old juggling fellow, formerly a patient of mine in Ceylon, that making believe swallow jack-knives, once upon a time let one drop into him in good earnest, and there it stayed for a twelvemonth or more; when I gave him an emetic, and he heaved it up in small tacks, d'ye see. No possible way for him to digest that jack-knife, and fully incorporate it into his general bodily system. Yes, Captain Boomer, if you are quick enough about it, and have a mind to pawn one arm for the sake of the privilege of giving decent burial to the other, why in that case the arm is yours; only let the whale have another chance at you shortly, that's all."

    • "No, thank ye, Bunger," said the English captain, "he's welcome to the arm he has, since I can't help it, and didn't know him then; but not to another one. No more White Whales for me; I've lowered for him once, and that has satisfied me. There would be great glory in killing him, I know that; and there is a ship-load of precious sperm in him, but, hark ye, he's best let alone; don't you think so, Captain?"—glancing at the ivory leg.

    • "He is. But he will still be hunted, for all that. What is best let alone, that accursed thing is not always what least allures. He's all a magnet! How long since thou saw'st him last? Which way heading?"

The contrast to the Pequod that the Enderby sets recurs in Chapter 115 (and, several years later in the name of Captain Delano's ship in "Benito Cereno). The comedy both attracts me and reinforces the depth of Ahab's nature

Chapter 101 The Decanter

The account of another gam with the Samuel Enderby years after the events of the story opens a history of the hospitality and high living on Dutch, and later English whalers.

Chapter 102 A Bower in the Arsacides

The next four chapters take us back to the natural history of the whale, with two glimpses at the imaginative universe that the narrator-Ishmael inhabits, the first a recurrence of the weaving motif introduced in chapter 47, The Mat-Maker, a motif we'll see again. Ishmael tells of a whale skeleton brought inland by a king:

• • It was a wondrous sight. The wood was green as mosses of the Icy Glen; the trees stood high and haughty, feeling their living sap; the industrious earth beneath was as a weaver's loom, with a gorgeous carpet on it, whereof the ground-vine tendrils formed the warp and woof, and the living flowers the figures. All the trees, with all their laden branches; all the shrubs, and ferns, and grasses; the message-carrying air; all these unceasingly were active. Through the lacings of the leaves, the great sun seemed a flying shuttle weaving the unwearied verdure. Oh, busy weaver! unseen weaver!—pause!—one word!—whither flows the fabric? what palace may it deck? wherefore all these ceaseless toilings? Speak, weaver!—stay thy hand!—but one single word with thee! Nay—the shuttle flies—the figures float from forth the loom; the freshet-rushing carpet for ever slides away. The weaver-god, he weaves; and by that weaving is he deafened, that he hears no mortal voice; and by that humming, we, too, who look on the loom are deafened; and only when we escape it shall we hear the thousand voices that speak through it. For even so it is in all material factories. The spoken words that are inaudible among the flying spindles; those same words are plainly heard without the walls, bursting from the opened casements.Thereby have villanies been detected. Ah, mortal! then, be heedful; for so, in all this din of the great world's loom, thy subtlest thinkings may be overheard afar.

  • Now, amid the green, life-restless loom of that Arsacidean wood, the great, white, worshipped skeleton lay lounging—a gigantic idler! Yet, as the ever-woven verdant warp and woof intermixed and hummed around him, the mighty idler seemed the cunning weaver; himself all woven over with the vines; every month assuming greener, fresher verdure; but himself a skeleton. Life folded Death; Death trellised Life; the grim god wived with youthful Life, and begat him curly-headed glories.

Chapter 103 Measurement of the Whale's Skeleton

We return to the epistemological question raised earlier—what can I know? What we've seen of the whale highlights the uncertainty of what we can know.

• How vain and foolish, then, thought I, for timid untravelled man to try to comprehend aright this wondrous whale, by merely poring over his dead attenuated skeleton, stretched in this peaceful wood. No. Only in the heart of quickest perils; only when within the eddyings of his angry flukes; only on the profound unbounded sea, can the fully invested whale be truly and livingly found out.

Chapter 104 The Fossil Whale

The measurements of whales, expatiated upon by Ishmael in his comically pedantic role (Ishmael seems to me to have liked Thomas Carlyle's parodic moments a little too much), is interrupted by one of those moments of "careful disorderliness" Van Wyck Brooks identified in his essay. The vastness of the whale evokes language that reminds us we are in "a world one degree larger than life."

• One often hears of writers that rise and swell with their subject, though it may seem but an ordinary one. How, then, with me, writing of this Leviathan? Unconsciously my chirography expands into placard capitals. Give me acondor's quill! Give me Vesuvius' crater for an inkstand! Friends, hold my arms! For in the mere act of penning my thoughts of this Leviathan, they weary me, and make me faint with their out-reaching comprehensiveness of sweep, as if to include the whole circle of the sciences, and all the generations of whales, and men, and mastodons, past, present, and to come, with all the revolving panoramas of empire on earth, and throughout the whole universe, not excluding its suburbs. Such, and so magnifying, is the virtue of a large and liberal theme! We expand to its bulk. To produce a mighty book, you must choose a mighty theme. No great and enduring volume can ever be written on the flea, though many there be who have tried it.

Chapter 106 Ahab's Leg

The secret injury to Ahab, hidden by Peleg and others, is presented as one source for the monomaniacal revenge he seeks on the whale. The piercing of his groin by his leg and difficulty in healing the wound explain both his absence before and immediately after the beginning of the voyage, and on the other, his embrace of his suffering.

• Nor, at the time, had it failed to enter his monomaniac mind, that all the anguish of that then present suffering was but the direct issue of a former woe; and he too plainly seemed to see, that as the most poisonous reptile of the marsh perpetuates his kind as inevitably as the sweetest songster of the grove; so, equally with every felicity, all miserable events do naturally beget their like. Yea, more than equally, thought Ahab; since both the ancestry and posterity of Grief go further than the ancestry and posterity of Joy.

The last sentence is part of a series of presentations of Ahab's despair that evoke the state Milton attributed to his doomed angel in Paradise Lost.

Chapter 107 The Carpenter

The strange carpenter, a living Swiss-Army knife, expresses what there is of his individual vitality in "humming" soliloquies that suggest "his body was a sentry-box and this soliloquizer on guard there, and talking all the time to keep himself awake"

Chapter 108 Ahab and the Carpenter

The Shakespearean mystifying between Ahab and the carpenter culminates in Ahab's extension of the "phantom limb" phenomenon to a "phantom self."

• Well, then, will it speak thoroughly well for thy work, if, when I come to mount this leg thou makest, I shall nevertheless feel another leg in the same identical place with it; that is, carpenter, my old lost leg; the flesh and blood one, I mean. Canst thou not drive that old Adam away?

• Truly, Sir, I begin to understand somewhat now. Yes, I have heard something curious on that score, Sir; how that a dismasted man never entirely loses the feeling of his old spar, but it will be still pricking him at times. May I humbly ask if it be really so, Sir?

• It is, man. Look, put thy live leg here in the place where mine once was; so, now, here is only one distinct leg to the eye, yet two to the soul. Where thou feelest tingling life; there, exactly there, there to a hair, do I. Is't a riddle?

• I should humbly call it a poser, Sir.

• Hist, then. How dost thou know that some entire, living, thinking thing may not be invisibly and uninterpenetratingly standing precisely where thou now standest; aye, and standing there in thy spite? In thy most solitary hours, then, dost thou not fear eavesdroppers? Hold, don't speak! And if I still feel the smart of my crushed leg, though it be now so long dissolved; then, why mayest not thou, carpenter, feel the fiery pains of hell for ever, and without a body? Hah!

Chapter 109 Ahab and Starbuck in the Cabin

The threat posed by leaking oil casks produces a confrontation between Ahab's madness and the ostensible purpose of the cruise After his contemptuous rejection of the owners and their interests, and his threat to Starbuck, something—"a flash of honesty in him, or mere prudential policy"—leads Ahab to pay attention to Starbuck's warning to him: "I ask thee not to beware of Starbuck, thou wouldst but laugh; but let Ahab beware of Ahab; beware of thyself, old man."

Chapter 110 Queegqueg in his Coffin

• Queegqueg's decline to death and his desire for a coffin in which to be "floated to away to the starry archipelagoes" brings back into the center of the story his role as a model of humanity:

  • How he wasted and wasted away in those few long-lingering days, till there seemed but little left of him but his frame and tattooing. But as all else in him thinned, and his cheek-bones grew sharper, his eyes, nevertheless, seemed growing fuller and fuller; they became of a strange softness of lustre; and mildly but deeply looked out at you there from his sickness, a wondrous testimony to that immortal health in him which could not die, or be weakened. And like circles on the water, which, as they grow fainter, expand; so his eyes seemed rounding and rounding, like the rings of Eternity. An awe that cannot be named would steal over you as you sat by the side of this waning savage, and saw as strange things in his face, as any beheld who were bystanders when Zoroaster died. For whatever is truly wondrous and fearful in man, never yet was put into words or books. And the drawing near of Death, which alike levels all, alike impresses all with a last revelation, which only an author from the dead could adequately tell. So that—let us say it again—no dying Chaldee or Greek had higher and holier thoughts than those, whose mysterious shades you saw creeping over the face of poor Queequeg, as he quietly lay in his swaying hammock, and the rolling sea seemed gently rocking him to his final rest, and the ocean's invisible flood-tide lifted him higher and higher towards his destined heaven.

Pip's role as a Shakespearean fool is here directed at his own fate, and the sense of dissociation from his proper self that, for very different reasons, he shares with Ahab:

• Poor rover! will ye never have done with all this weary roving? Where go ye now? But if the currents carry ye to those sweet Antilles where the beaches are only beat with water-lilies, will ye do one little errand for me? Seek out one Pip, who's now been missing long: I think he's in those far Antilles. If ye find him, then comfort him; for he must be very sad; for look! he's left his tambourine behind;—I found it.

Queegqueg's recovery produces another instance of the world—here Queegqueg's skin— as, like the whale, a book to be read:

• With a wild whimsiness, he now used his coffin for a sea-chest; and emptying into it his canvas bag of clothes, set them in order there. Many spare hours he spent, in carving the lid with all manner of grotesque figures and drawings; and it seemed that hereby he was striving, in his rude way, to copy parts of the twisted tattooing on his body. And this tattooing, had been the work of a departed prophet and seer of his island, who, by those hieroglyphic marks, had written out on his body a complete theory of the heavens and the earth, and a mystical treatise on the art of attaining truth; so that Queequeg in his own proper person was a riddle to unfold; a wondrous work in one volume; but whose mysteries not even himself could read, though his own live heart beat against them; and these mysteries were therefore destined in the end to moulder away with the living parchment whereon they were inscribed, and so be unsolved to the last. And this thought it must have been which suggested to Ahab that wild exclamation of his, when one morning turning away from surveying poor Queequeg—"Oh, devilish tantalization of the gods!"

Chapter 111 The Pacific

• There is, one knows not what sweet mystery about this sea, whose gently awful stirrings seem to speak of some hidden soul beneath; like those fabled undulations of the Ephesian sod over the buried Evangelist St. John. And meet it is, that over these sea-pastures, wide-rolling watery prairies and Potters' Fields of all four continents, the waves should rise and fall, and ebb and flow unceasingly; for here, millions of mixed shades and shadows, drowned dreams, somnambulisms, reveries; all that we call lives and souls, lie dreaming, dreaming, still; tossing like slumberers in their beds; the ever-rolling waves but made so by their restlessness.

• To any meditative Magian rover, this serene Pacific, once beheld, must ever after be the sea of his adoption. It rolls the midmost waters of the world, the Indian ocean and Atlantic being but its arms. The same waves wash the moles of the new-built Californian towns, but yesterday planted by the recentest race of men, and lave the faded but still gorgeous skirts of Asiatic lands, older than Abraham; while all between float milky-ways of coral isles, and low-lying, endless, unknown Archipelagoes, and impenetrable Japans. Thus this mysterious, divine Pacific zones the world's whole bulk about; makes all coasts one bay to it; seems the tide-beating heart of earth. Lifted by those eternal swells, you needs must own the seductive god, bowing your head to Pan.

• But few thoughts of Pan stirred Ahab's brain, as standing like an iron statue at his accustomed place beside the mizen rigging, with one nostril he unthinkingly snuffed the sugary musk from the Bashee isles (in whose sweet woods mild lovers must be walking), and with the other consciously inhaled the salt breath of the new found sea; that sea in which the hated White Whale must even then be swimming. Launched at length upon these almost final waters, and gliding towards the Japanese cruising-ground, the old man's purpose intensified itself. His firm lips met like the lips of a vice; the Delta of his forehead's veins swelled like overladen brooks; in his very sleep, his ringing cry ran through the vaulted hull, Stern all! the White Whale spouts thick blood!

Chapter 112 The Blacksmith

"And so Perth went a-whaling." The chapter which may at moments seem a parody of heart-breaking temperance stories is framed by the patience, courtesy, and misery of the ship's smith and the somehow poignant last sentence.

Chapter 113 The Forge

The harpoon tempered in human blood and baptized in the name of devil produces Pip's judgment upon Ahab and the voyage:

• • Ahab moodily stalked away with the weapon; the sound of his ivory leg, and the sound of the hickory pole, both hollowly ringing along every plank. But ere he entered his cabin, a light, unnatural, half-bantering, yet most piteous sound was heard. Oh, Pip! thy wretched laugh, thy idle but unresting eye; all thy strange mummeries not unmeaningly blended with the black tragedy of the melancholy ship, and mocked it!

Chapter 114 The Gilder

Another chapter, like The Doubloon, in which characters reveal themselves by their reactions. Ishmael evokes a time that captures what the Pacific seems to offer—the times in the whale-boats "mixing with the the soft waves themselves, that like hearth-stone cats . . . purr against the gunwale"—when "beholding the tranquil beauty and brilliancy of the ocean's skin, one forgets the tiger heart that pants beneath it.

• These are the times, when in his whale-boat the rover softly feels a certain filial, confident, land-like feeling towards the sea; that he regards it as so much flowery earth; and the distant ship revealing only the tops of her masts, seems struggling forward, not though high rolling waves, but through the tall grass of a rolling prairie: as when the western emigrants' horses only show their erected ears, while their hidden bodies widely wade through the amazing verdure.

• The long-drawn virgin vales; the mild blue hill-sides; as over these there steals the hush, the hum; you almost swear that play-wearied children lie sleeping in these solitudes, in some glad May-time, when the flowers of the woods are plucked. And all this mixes with your most mystic mood; so that fact and fancy, half-way meeting, interpenetrate, and form one seamless whole.

Moments such as these gild the experiences to which Ahab's breath "prove[s] but tarnishing." His state turns calm into deep despair.

• "Oh, grassy glades! oh, ever vernal endless landscapes in the soul; in ye,—though long parched by the dead drought of the earthy life,—in ye, men yet may roll, like young horses in new morning clover; and for some few fleeting moments, feel the cool dew of the life immortal on them. Would to God these blessed calms would last. But the mingled, mingling threads of life are woven by warp and woof: calms crossed by storms, a storm for every calm. There is no steady unretracing progress in this life; we do not advance through fixed gradations, and at the last one pause:—through infancy's unconscious spell, boyhood's thoughtless faith, adolescence' doubt (the common doom), then scepticism, then disbelief, resting at last in manhood's pondering repose of If. But once gone through, we trace the round again; and are infants, boys, and men, and Ifs eternally. Where lies the final harbor, whence we unmoor no more? in what rapt ether sails the world, of which the weariest will never weary? Where is the foundling's father hidden? Our souls are like those orphans whose unwedded mothers die in bearing them: the secret of our paternity lies in their grave, and we must there to learn it."

Briefer soliloquies from Starbuck and Stubb complete this gathering of responses to experience.

• • And that same day, too, gazing far down from his boat's side into that same golden sea, Starbuck lowly murmured:—

  • "Loveliness unfathomable, as ever lover saw in his young bride's eye!—Tell me not of thy teeth-tiered sharks, and thy kidnapping cannibal ways. Let faith oust fact; let fancy oust memory; I look deep down and do believe."

  • And Stubb, fish-like, with sparkling scales, leaped up in that same golden light:—

  • "I am Stubb, and Stubb has his history; but here Stubb takes oaths that he has always been jolly!"

Chapter 115 The Pequod Meets the Bachelor

The "too damned jolly" Bachelor, full of oil and full of celebration on his way home, incites a strange moment in Ahab that points us toward an aspect that we half-see again:

• And thus, while the one ship went cheerily before the breeze, the other stubbornly fought against it; and so the two vessels parted; the crew of the Pequod looking with grave, lingering glances towards the receding Bachelor; but the Bachelor's men never heeding their gaze for the lively revelry they were in. And as Ahab, leaning over the taffrail, eyed the homeward-bound craft, he took from his pocket a small vial of sand, and then looking from the ship to the vial, seemed thereby bringing two remote associations together, for that vial was filled with Nantucket soundings.

Chapter 116 The Dying Whale

Seeing a whale die in placid evening light—"the turning sunwards of the head, and so expiring"—Ahab sees both his source of power and his fate.

• "Oh, thou dark Hindoo half of nature, who of drowned bones hast builded thy separate throne somewhere in the heart of these unverdured seas; thou art an infidel, thou queen, and too truly speakest to me in the wide-slaughtering Typhoon, and the hushed burial of its after calm. Nor has this thy whale sunwards turned his dying head, and then gone round again, without a lesson to me.

• "Oh, trebly hooped and welded hip of power! Oh, high aspiring, rainbowed jet!—that one strivest, this one jettest all in vain! In vain, oh whale, dost thou seek intercedings with yon all-quickening sun, that only calls forth life, but gives it not again. Yet dost thou, darker half, rock me with a prouder, if a darker faith."

Chapter 117 The Whale Watch

• Ahab's reliance on the prophecies of Fedallah strangely inflect his purpose, undercutting the iron self-guidance he insists upon, and oddly humanize him by making him seem to want survive the hunt.