Qazi Zafar Hussain

After 1923, when Unionist party was formed by Sir Fazl-e-Hussain, he supported the Unionist Muslim League,^[6] Malik Umar Hayat Khan, Sir Sikander Hayat Khan, for the interest of his tribe and the people of his area. He believed like other leaders of the party that economic liberation should precede political liberation or else it would fail. The party won all the elections between 1923 and 1937. During this time, when the Unionist Party formed governments in the Punjab Province, lot of constructive work was done towards debt relief and irrigation system, and a province like Punjab was much dependant on the irrigation system for its agricultural land.

Sufi Sarwar in his book The Soon Valley criticized Qazi Zafar Hussain for supporting the Unionist party, but we must not forget that during that period (1923–1937) the Muslim League was not active in the Punjab. Sir Muhammad Iqbal himself was also a supporter of Unionist Party at that time.^[7] According to Ian Talbot, Iqbal and other urbanite Muslim members of PLC (1927–30) shared Fazl-i-Hussain views that Muslim interests could be better served through the Unionist Party, than by adopting a purely Muslim political platform. Samina Yasmeen writes in Communal Politics in Punjab (1925–1947) that "the birth of Unionist Party though was a tool to implement British policy, yet it would be not fair to ignore the contribution of those people who had joined the party with the belief that it will stand for the development of rural masses and would play its role for equitable distribution of monetary resources. They were also optimistic that not only the party would deal with the debt problem but would also take steps to achieve rightful share in services and educational institutions for rural youth. It was propagation of these issues that enabled Unionist rural elites to win over the support of common peasantry who joined the party with the hope that their problems would be resolved."^[8]

Muslim League

When, in May 1936, Sir Muhammad Iqbal appealed^[9] to the Muslims of Punjab to support Muslim League, he started thinking about the support of Muslim League, and when in 1937 Sikander-Jinnah pact was signed he started supporting Muslim League.^[10][1]

In 1943, when Quaid-i-Azam Mohammed Ali Jinnah came to Lyallpur and addressed a gathering of over 2 million in the Dhobi Ghat Ground,^[11] he arranged a cavalry for the political rally and provided horses for the cavalry of Muslim students, led by his elder son Qazi Altaf Hussain. His second son Qazi Fiaz Hussain sat next to Quaid-Azam Mohammed Ali Jinnah.

He was one of those Muslim rural elites who during the 1946 Punjab Provincial Assembly Election, supported Punjab Muslim League, and, without its victory in Punjab in that election", in the words of Ian Talbot, "the Muslim League would not have gotten Pakistan".^[12]

He supported Khwaja Qamar ul Din Sialvi,^[13] who was president of District Shahpur Muslim League. He was also very influential in his region. They appealed to their people to vote against Tiwanas^[14] who were trying to defeat the Punjab Muslim League candidates in their constituencies. It was their efforts that Muslim League candidates won 100% seats in the constituencies of their area. Ian Talbot, writes "Another leading Chisti, sajjada nashin, Pir Qamaruddin of Sial Sharif held a meeting on the outskirts of the Kalra estate in which he publicly challenged Khizr and Allah Baksh to come to terms with the Muslim League. ‘I have never begged for anything in my life before’, he declared, ‘but today I have come out of my home to beg for votes, believing God is present here (the meeting was being held in a mosque) it is Islamic to ask for vote and "religious" to give them. The Muslim League is purely a religious movement in which all the rich, poor, sufis and scholars are participating. Not as a pir but even as a Muslim, I have repeatedly advised Nawab Allah Baksh who is my Murid not to desert the Muslims at this critical time."^[15]

He died in 1968 at Hazel Pur, Renala Khurd, and was buried in Naushera, Soon Valley.

See also

• Unionist Muslim League
• All-India Muslim League

References

1. ^ SIR LEPEL H. GRIFFIN writes in his book The Panjab Chiefs (1865 edition) p.570-571., that "All branches of the tribe (Awans) are unanimous in stating that they originally came from neighourhood of ghazni to India, and all trace their genealogy to Hasrat Ali the son-in-law of the Prophet. Kutab Shah, who came from Ghazni with Sultan Mahmud, was the common ancestor of the Awans. ... It was only in the Rawalpindi, Jhelam and Shahpur districts that they became of any political importance. ... In Shahpur District the Awans held the hilly country to the north west, Jalar, Naoshera and Sukesar, where the head of the tribe still resides."
2. H.A. Rose writes, "But in the best available account of the tribe, the Awans are indeed said to be of Arabian origin and descendants of Qutb Shah" 'A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province'A glossary of the tribes and castes of the Punjab and North-West ..., Volume 1 by H.A. Rose
3. ^ Rural Punjab had been converted to Islam by the proselytizing activities of Sufis, and these Sufi ‘saints’ were the focus of Punjab's local and fragmented structure of devotional activities.
4. ^ David Gilmartin, Religious leadership and the Pakistan movement in the Punjab, Modern Asian studies 13, 3(1979).
5. ^ SUFI SAINTS AND STATE POWER, by SARAH F. D. ANSARI, Cambridge University Press
6. ^ The Imperialist and Cambridge historians, Marxist and Nationalist historians of India and even the nationalist historians of Pakistan are of the opinion that Jinnah and Punjab Muslim League at first mobilized the strong support of the urban elite, rural landed aristocracy, Pirs and Sajjada-Nashins who subsequently won over the Muslims of Punjab for the cause of the Muslim League and Pakistan. David Gilmartin, Empire and Islam: Punjab and the Making of Pakistan, Berkeley, 1988, pp. 221-222. quoted in Jinnah and Punjab: A study of the Shamsul Hasan Collection Amarjit Singh
7. ^ Wadi Soon Sakesar, The Soon Valley, by Sarwar Awan, published by Al- Faisal Nashran, Lahore A joint venture of Lok Virsa, Islamabad and AL-Faisal Nashran, Lahore, copyright Lok Virsa, Islamabad 2002.
8. ^ Iqbal and Provincial Politics of Punjab, (1926-1938), by Khurram Mahmood. http://eprints.hec.gov.pk/2449/1/2315.htm
9. ^ Communal Politics in Punjab (1925-1947) p.117, by Samina Yasmeen. http://prr.hec.gov.pk/chapters/2453-0.pdf
10. ^ Zinda Rud, by Javed Iqbal
11. ^ Relations between the Muslim League and the Panjab national unionist party 1935-47
12. ^ http://sitaramall.pk/fsd.htm
13. ^ Punjab and Raj, 1849-1947, by Ian Talbot, Riverdale MD: The Riverdale Company, 1988
14. ^ Khwaja Qamar ul Din Sialvi, was a great admirer of his father Qazi Mian Muhammad Amjad, a disciple of Khwaja Qamar's great grandfather and founder of Sial Sharif, Hazrat Khwaja Shams-ud-din Sialvi
15. ^ "The Tiwanas..., had a history of devoted and loyal service to the British. The most famous of the Tiwanas was Khizr Hayat who became Premier after Sikander in 1942. But his grandfather Malik Sahib Khan had also played an important role in suppressing the 1857 Revolt in Jhelum under the command of Col. Cooper. He later accompanied General Napier in the Central India campaigns to suppress the Revolt. His son Umar Hayat Khan Tiwana (Khizar's Father) followed in his father's footsteps of unquestioned loyalty to the Government. He was among the six Muslims to represent his community at Queen Victoria's Diamond Jubilee Celebrations. He held various important positions in the army, being the first Indian to be chosen as a Herald for King George's Coronation Durbar. He was made a major-general and appointed aide-de-camp to King George. Khizr Hayat Khan graduated from Aitchinson College and served in the army for some time. He first joined Sikander's ministry in 1937 as minister for Public Works. Many of Khizr's cousins were provincial darbaries, zaildars, jagirdars, etc." Raghuvendra Tanwar, Politics of Sharing Power: The Punjab Unionist Party 1923-1947, New Delhi 1999. p. 133
16. It was stated in Khizr Tiwana, the Punjab Unionist Party and the partition of India, that,
    1. Groups of sepoys mutinied in their Punjabi cantonments of Ferozepore, Jullunder, Ambala and Jhelum. When a body of sepoys massed for an attack on the British district headquarters at Shahpur, Malik Sahib Khan rode over from Mitha Tiwana to parley with the anxious British Deputy Commissioner. Their meeting entered the Raj's folklore. Malik Sahib stood before Mr. Ousley, salaamed and offered him the handle of his sword with the point directed to his own body and said "I have fifty horsemen and I can raise three hundred. I can clothe them and feed them, and if no questions are asked, I can find them arms too. They and my life are yours." Malik Sahib Khan's dramatic gesture was the first offer of assistance to the beleaguered authorities in the West Punjab. Moreover, it was proffered at a time when the triumph of British arms was uncertain. The deputy commissioner was well aware that he could have mounted only token resistance, if the Tiwana chief had jointed the 'rebels'. The British thereafter remembered that the Tiwanas` loyalty had stood firm when it had been put to the test." Khizr Tiwana, the Punjab Unionist Party and the partition of India, by Ian Talbot.
17. ^ Khizr Tiwana, the Punjab Unionist Party and the partition of India, by Ian Talbot