The Brahmins (Priest Community) of Kumaon are the descendants of the Vedic Aryan priests who migrated from the plains.A large number of Vedic Brahmins migrated, along with the Rajputs, from Rajasthan and Gujarat. Similarly a large number of Brahmins also migrated from Maharastra / Karnatak region. In a number of cases the Brahmins who came to visit the religious places in Kumaon, decided to settle there for good. Like in case of Rajputs, they started naming their settlements/ surnames after the name of their places of origin.
The reasons for migration are lost but common practices remain: the manner of the thread ceremony for instance, in which the Vedas are read for three days, and the anointed Brahmin asks for bhiksha (alms), gets his hair tonsured and ears pierced. The Brahmins were in charge of imparting knowledge to people, prayer and rituals.
Later Brahmins from Kumaon migrated to Nepal and Garhwal Hills. For example the all Joshi's from Garwhal Hills ascribe their origin to Kumaon; some from Joshiyana village near Hawalbagh, others from Jhijar, Galli and Joshikhola in Almora.
Some scholars have argued that the Bhumihar Brahmins of Eastern U.P. and in the state of Bihar, Mohyal Brahmins in the state of Punjab, Namboothiri Brahmins in Kerela, Havyak Brahmins of Karnataka, Anavil Brahmins of Gujarat, and Kumaoni Brahmins of Uttarakhand share the same lineage and are similar to Chitpawans in custom, tradition, practices, temperament and hold Bhagvan Parshuram in high esteem. The records of Swami Sahajanand Saraswati in "Brahmarshi Vansha Vistar" and Acharya Chatursen Shastri in "Vayam Rakshamah" points towards the same origin, by taking help of all ancient texts as well as prevailing customary practices and temperament of these illustrious Brahmins.....
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