Publications

Publication List

Books (auther/editor)

1. (Accepted, forthcoming in 2024) Die Lehre des “universalen Dekonstruierens” im chinesischen Tiantai-Buddhismus, Hamburg: Felix Meiner Verlag, (German)

2.  Words, Concepts, and the Middle Way: Language in the Traditions of Madhyamaka Thought, New York: Springer, Special Edition of the Journal of Indian Philosophy, Volume 47, issue 4 , editor Hans-Rudolf Kantor & Mattia Salvini, 2019/8 (AHCI)

3.  Die Heilslehre im Tiantai-Denken des Zhiyi (538-597) und der philosophische Begriff des ‘Unendlichen’ bei Mou Zongsan (1909-1995); Die Verknuepfung von Heilslehre und Ontologie in der chinesischen Tiantai, Wiesbaden: Harrassowitz, 480 p (German).1999

Book Chapters (peer reviewed)

1.  “Tiantai Doctrine in China: Practice qua Exegesis” in: Chinese Transformation of Buddhism & Crossborder Transmission of Buddhism: Pan-Asian Spread of Tiantai/Ch’ŏnt’ae/Tendai Texts, Ideas and Practices and Its Position in East Asian Society, 3rd Volume of “Famed Mountains and Great Monasteries” (English), editor: Jing YUE淨月, Jinhua CHEN陳金華, Song WAN王頌. Publisher: World Scholastic Publishers, Singapore.2022/4/15, p.141-176, ISBN: 978-981-18-4152-1

2. 〈吉藏三論宗二諦思想〉，《線上華文哲學百科》（2021版本），王一奇（編），台北：台灣科技部、國立中正大學。URL=http://mephilosophy.ccu.edu.tw/entry.php?entry_name=吉藏三論宗二諦思想。 2021/10

3. Harmony and Paradox: The Tiantai Buddhist View of the "Round/Perfect (yuan圓) in: Harmony in Chinese Thought: A Philosophical Introduction, p211-236, edit. Chenyang Li, USA, Rowman & Littlefield Publishers, 2021/3 

4. 〈僧肇二諦思想〉，《線上華文哲學百科》（2020 版本），王一奇（編），台北：台灣科技部、國立中正大學。URL=http://mephilosophy.ccu.edu.tw/entry.php?entry_name=僧肇二諦思想。2020/6

5. “The Philosophical Significance of ‘root and traces’(benji本跡) in the Exegetical Traditions of Chinese Madhyamaka Thought”；《中國哲學義理的詮釋類型與論爭》；台北：中央研究院中國文哲研究所 (Academia Sinica) ,p.241-294 , 2019/11

6. 〈漢譯佛典二諦思想〉，《線上華文哲學百科》（2019 版本），王一奇（編），台北：台灣科技部、國立中正大學。URL=http://mephilosophy.ccu.edu.tw/entry.php?entry_name=漢譯佛典二諦思想 ,2019/05

7.  “Dynamics of Practice and Understanding—Chinese Tiantai Philosophy of Contemplation and Deconstruction,” in: Dao Companions to Chinese Buddhist Philosophy: Dharma and Dao, Vol. 9, Chapt. 12, New York: Springer Publishing, edit. Youru Wang, Sandra Warytko, pp. 265-295, 2018/12

8. “The Daoist-Buddhist Discourses on Things, Names, and Knowing in China’s Wei-Jin Period,” in: Dao Companions to Chinese Buddhist Philosophy: Dharma and Dao, Vol. 9, Chapt. 5, New York: Springer Publishing, edit. Youru Wang, Sandra Warytko, pp. 103-135 , 2018/12

9. 《首屆天台佛教學術研討會-唐宋天台佛教論文集》：〈唐朝天台宗湛然『文字解脫』的語言觀〉；上海書店出版社，寧波：七塔寺佛學院, 頁 79-100 , 2018/09

10. “Emptiness of Transcendence—The Inconceivable and Invisible in Chinese Buddhist Thought,” in: Transcendence and Immanence in Intercultural Philosophy, London/ New York: Palgrave MacMillan, pp. 125-153, 2016/09

11. “Buddhist Concepts of Reality,” in: Chinese Metaphysics and Its Problems, Chicago, DePaul University: Cambridge University Press; edit. Chen Liyang, Franklin Perkins; pp 194-224. 2015/05

12. “Philosophical Aspects of 6th Century Chinese Buddhist Debates on Mind and Consciousness” in: A Distant Mirror – Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism; Hamburg University Press, edit. Lin Chen-kuo and Michael Radich, pp.335-395. 2014/12

13. 《語言、心性、實踐 — 西方詮釋學與漢語哲學》：〈何謂虛、實？— 論漢傳中觀學「破立不二」的觀法〉(頁125-頁175)台北：台灣基督教文藝出版社 （中原大學宗教研究所）陸敬忠編輯， 2014/03

14. “Identity and Transformation in the Chinese Mahāyāna Traditions”; in: Selfhood East and West: De-Constructions of Identity; edit. Guenther Wohlfart, Hans-Georg Moeller, Jason Dokstader; Nordhausen: Traugott Bautz , p.71-93, 2012/03

15. 《理解、詮釋與儒家傳統：比較觀點》：〈當代新儒家的佛學詮釋──關於牟宗三存有學概念的評論〉中央研究院文哲所，頁129-161（“Critical Comments on Mou Zongsan’s Study of Buddhism”; in: Understanding, Hermeneutics and Confucian Tradition: Comparative Viewpoints; ed. Li Minghui, Taipei: Academia Sinica）, p.129-161 ( Chinese) 2012

16. “Zhiyi’s Contemplating Mental Activity as the Inconceivable Realm,” in: Buddhist Philosophy – Essential Readings, edit. Jay Garfield & William Edelglass, New York: Oxford University Press, pp. 334-348, 2009

17. “Praxis der Ruhe und des Segens,” in: Das Grosse Lexikon des Buddhismus; (EKO-Haus der Japanischen Kultur); Muenchen: Iudicum Verlag 2006, p. 47-56 (Translation from Japanese into German).

18. 《佛教文化與當代世界》：〈天臺宗心識說──以「聖凡不二」為內涵的救度學義〉，現代佛教學會，臺北︰文津出版社2005 年，頁217-231，(2003 年國科會補助研究計劃︰ NSC-92-2411-H-211-004), (“Theory of Consciousness in Tiantai Buddhism”; in:Buddhist Culture and Modern World; Taipei: Wenjin 2005, pp.217-231), (Chinese).

19. “Contemplation: Practice, Doctrine and Wisdom in the Teaching of Zhiyi (538-597),” in: Creeds, Rites and Videotapes—Narrating Religious Experience in East Asia, edit. DeVido & B. Vermander, Taipei: Ricci Institute 2004, pp.213-235, (English).

Articles in Academic Periodicals (peer reviewed)

1. “Doxographical Appropriation of Nāgārjuna’s Catuṣkoṭi in Chinese Sanlun and Tiantai Thought” in Religions 2021, 12(11), 912 ;Special Issue: Exploring Buddhist Traditions in Literature; editor: Vesna Wallace (AHCI); 2021/ 11; https://doi.org/10.3390/rel12110912

2. “Reflections on Incongruent Names, Including the Name “Best Essay,” in Response to Respondents” (Ambrosio, Kantor,Moeller) in: Dao: A Journal of Comparative Philosophy, December 2020, Volume 19, Issue4, pages645–655 (AHCI); 2020/12

3. “Tiantai Buddhist Elaborations on the Hidden and Visible,” in: Asiatische Studien/Études Asiatique Vol. 74, Issue 4, p.883-910, editor: Rafael Suter, Universität Zürich, Boston/Berlin: Walter De Gruyter ; 2020/10

4. “What/Who Determines the Value of Buddhist Philosophy in Modern Academia?” in: APA Newsletter on Asian and Asian-American Philosophers and Philosophies ,” guest editor: Rafal Stepien, Vol. 19, No 1 , 2019/10

5. “Incongruent Names: A Theme in the History of Chinese Philosophy,” (D'Ambrosio, Kantor, Moeller), in: Dao: A Journal of Comparative Philosophy, September 2018, Volume 17, Issue 3, pp. 305–330 (AHCI), edit. HUANG Young, Chinese University of Hong Kong,  2018/09

6. “Referential Relation and Beyond: Signifying Functions in Chinese Madhyamaka,” in: Journal of Indian Philosophy 47, issue 4 (AHCI), New York/Dordrecht (Springer Netherland); (2017/6 online published,  pp. 1-65; paper edition published in vol. 47, pp. 851–915, 2019/9) 

7. Book Review: Conceiving the Indian Buddhist Patriarchs in China by Stuart Young (Honolulu: Hawai’i University Press 2015), in: China Review International, Vol 23, No.1, pp. 97-102, Hawai’i University Press, 2016/12

8. “Textual Pragmatics in Early Chinese Madhyamaka,” in: Philosophy East & West (AHCI), vol.64, no. 3, June 2014, pp. 759-784, edit. R. Ames, Honolulu: University of Hawai’i, 2014/06

9. “Contradiction and Ambiguity in Chinese Buddhist Philosophy,” in: Huafan Journal of Humanities 《華梵人文學報》Taipei: Huafan University, vol. 43, no. 2, June,2013, pp. 82-123. (English) (THCI)

10. “Ambivalence of Illusion – A Chinese Buddhist Perspective,” in: Journal of Chinese Philosophy (A&HCI), Vol 38, No 2 June 2011, 274-293, (English)

11. “Right Words Are Like the Reverse – The Daoist Rhetoric and Linguistic Strategies in Early Chinese Buddhism,” in: Asian Philosophy (A&HCI), Vol 20, No 3, November 2010, P.283-309(English)

12. 〈虛假當念的時間構造─以天臺宗與華嚴宗為主〉，《台大佛學研究中心學報》（2008年12 月出版） 頁171-228。[“Time-Construction of Illusory Presence of One-Moment-Thought—Perspectives according to the Chinese Tiantai and Huayan Schools”], in: Taiwan Journal of Buddhist Studies) (THCI), pp. 171-228, (Chinese)

13. 〈中觀學的時間觀〉《正觀，佛學研究雜誌》2008第46 期，南投，頁39-87。(Concepts of Time in Madhyamaka Thought; in: Zhengguan: Journal of Buddhist Research) pp.39-80),(THCI)

14. 〈從天臺宗『法華玄義』「本跡」詮釋方法上探討「指涉」的宗教哲學問題〉《正觀，佛學研究雜誌》第三十六期，南投，2006 年，頁5－45， (‘Meaning and Reference’ from the Standpoint of the Tiantai Commentaries on the Lotus Sutra; in: Zhengguan: Journal of Buddhist Research), pp. 5-45, (Chinese) (THCI).

15. “Ontological Indeterminacy and Its Soteriological Relevance: An Assessment of Mou Zongsan’s (1909-1995) Interpretation of Zhiyi’s (538-597) Tiantai Buddhism,” in: Philosophy East & West (A&HCI), ed. R. Ames, 2006, Vol. 56. No. 1, pp. 16-69.

16. 〈天臺宗的「圓極架構」－關於天臺宗圓教所統攝之救度學、存有學與語言用法三方面的脈絡線索之探究〉《華梵人文學報》第二期，臺北，2004 年，頁23－95， (Entelechy in Tiantai Buddhism; in: Huafan Journal of Humanities) pp. 23-95, (Chinese), (THCI).

17. 〈天臺宗的可說與不可說〉《正觀，佛學研究雜誌》第二十七期，南投，2003 年，頁 13－85， (The Expressible and Inexpressible in Tiantai Buddhism; in: [Zhengguan: Journal of Buddhist Research], pp. 13-85, (Chinese) (THCI).

18. 〈價值觀與辯證法在智者大師中的表現〉《世界中國哲學學報》第二期，佛光人文社會學院2001 年1 月，頁211－221， (Dialectic of Values in Zhiyi’s (538-597) Systematical Expression; in: Academic Journal of Chinese Philosophy), pp. 211-221. (Chinese)

Conference Articles (published)

1. 《有關天臺教義脈絡中的存有學義》【天臺學會第五屆研討會專輯】，華梵佛學研究所︰原泉，臺北︰2003 年，頁101－129。(2003 年國科會補助研究計劃︰NSC-92-2411-H-211-004); (The Issue of Ontology in Tiantai’s Doctrinal System, Taipei: Huafan Buddhist Research Institute; The Fifth Academic Conference in Tiantai Buddhism, 2003 January), pp.101-129, (Chinese).

2. “The ‘Inconceivable Realm’ in Chinese Tiantai Buddhism,” in: Special Edition of the 14th Symposium of Buddhist Education, Taipei: Huafan University 2002; pp. 131-158, (English).

3. “Tiantai Buddhismus und seine Relevanz fuer Mou Zongsans praktische Ontologie,” in: Der Konfuzianismus, Urspruenge Entwicklungen Perspektiven, Mitteldeutsche Studien zu Ostasien, Leipzig: Ostasiatisches Institut, Universitaetsverlag, Taipei: Academia Sinica 1998; pp. 216-235, (German).

4. “Die Lehre von der boesen Natur im Tiantai Buddhismus,” in: Tradition und Moderne—Religion, Philosophie und Literatur in China, edit. C. Hammer u. B. Fuehrer, Dortmund: Projekt Verlag 1997; pp. 61-83, (German).

5. “Die Rezeption Kants und die Einheit von Wissen und Handeln bei Mou Zongsan,” in:Chinesisches Selbstverstaendnis und kulturelle Identitaet, edit. C. Hammer u. B. Fuehrer, Dortmund: Projekt Verlag 1996; pp. 109-127， (German).