How Large Is Our God?

 

Cliff Williams
Department of Philosophy
Trinity College of Trinity International University
Deerfield, Illinois 60015

 

We Christians get our conception of God from several sources: our family experiences, our church experiences, and the Bible. Often the first two of these do not capture the richness and the breadth of who God is. The traditions of which we are a part may have focused on certain aspects of God and neglected other aspects. The Bible, however, depicts God in a variety of ways. It uses a large number of metaphors to convey the largeness of God. Here are some of them.


Many people are looking for a rich relationship with God. Perhaps one way to foster such a relationship involves enlarging our idea of God. For by doing so we enlarge our idea of how God relates to us. And if we can have a wider conception of how God relates to us, we can in turn relate to God in richer and deeper ways.

Also, it may be that some of us connect to God with some images better than others, or conversely, that some images do not work so well with us. Though the image of a shepherd was common in biblical days, it is not so common now and may seem a little foreign or distant to us. Or it might be that some of us do not connect too well with the idea of a mother or a father, because we have had bad experiences with our own mothers or fathers.

On the other hand, it might be that we have had good experiences with our mothers and fathers, or an aunt or uncle, and can picture God connecting to us in the motherly and fatherly ways we have experienced.

It might be that some of us have experienced firsthand the huge boulders in the Rocky Mountains  the ones that are so large you cannot climb them, and we can identify with the Psalmist when he says, "The Lord is my rock." Or it may be that some of us have had contact with hens and eagles, or pottery makers, midwives, and soldiers. If so, we can picture God being like a hen who covers her chicks with her wings, or an eagle who help  her young to learn to fly, or a pottery maker at the potter’s wheel, or a midwife pulling on the emerging head of a child being born, or a solid and protecting soldier.

In addition, our prayer life can be enriched with a wider conception of God. We can pray to the rock of our salvation, the potter who carefully and meticulously molds, the hen who nurtures her young, the shepherd who keeps an eye out for his sheep, the father who runs to meet his wayward child, the mother who delights in finding her lost child. We can pray to the Solid Rock, Nurturing Hen, Tender Father, and Great Mother.

Our church services, too, would be enriched with the use of more images of God. Too often God is referred to just as father. With explicit references to God as mother, rock, hen, soldier  eagle, woman in labor, fire, potter, and midwife, including those in public prayers, our worship experiences in church would become more "abundant" in the sense in which Jesus is using the word when he declared, "I came that they may have life, and have it abundantly" (John 10:10).


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