1.0 Intro 1 There IS A GOD.
THERE IS A GOD.
THERE IS A GOD.
…
…
Aware of The GODHEAD
Aware of The GODHEAD
1.0 Intro-1a
1.0 Intro-1a
...
...
The Fundamental
The Fundamental
Doctrine of Theology
Doctrine of Theology
is that;
is that;
THERE IS A GOD
THERE IS A GOD
…
…
Because, if it were not true,
Because, if it were not true,
that
that
There IS A GOD,
There IS A GOD,
there could be
there could be
no Science of God.
no Science of God.
...
...
The first duty of Theology,
The first duty of Theology,
which is,
which is,
“The Study of God”,
“The Study of God”,
therefore,
therefore,
is to set before us,
is to set before us,
in an organized way,
in an organized way,
the reasons men have
the reasons men have
for Believing
for Believing
that such a BEING
that such a BEING
as
as
GOD Exists,
GOD Exists,
and
and
THAT
THAT
THE BEING of GOD
THE BEING of GOD
is
is
a True and Worthy Recipient
a True and Worthy Recipient
of our Dependence
of our Dependence
and Worship.
and Worship.
......
......
It is objected,
It is objected,
by the finite reasonings
by the finite reasonings
of carnal men
of carnal men
that there shouldn't be
that there shouldn't be
a “Science of God”,
a “Science of God”,
&
&
that, if there is a God,
that, if there is a God,
“as they ?? ought to know” ???
“as they ?? ought to know” ???
then:
then:
that “God” cannot be
that “God” cannot be
Known
Known
and
and
Comprehended
Comprehended
well enough,
well enough,
that HE could be considered
that HE could be considered
as a True Recipient of Worship.
as a True Recipient of Worship.
...
...
However,
However,
GOD CAN BE
GOD CAN BE
SUFFICIENTLY KNOWN:
SUFFICIENTLY KNOWN:
...
...
(1.) If it is meant by this
(1.) If it is meant by this
“objection”
“objection”
that we cannot Know
that we cannot Know
The Essential Nature of God,
The Essential Nature of God,
then,
then,
that exact same line
that exact same line
of “reasoning”
of “reasoning”
(by employing a 'mind'
that is cursed
by being in a state of 'sin'
that is Spiritually Blind to GOD,
Who IS SPIRIT)
...that exact same line
...that exact same line
of “reasoning”
of “reasoning”
proceeds upon a principle
proceeds upon a principle
which result is:
which result is:
“we can know nothing”,
“we can know nothing”,
because
because
WE DO NOT KNOW
WE DO NOT KNOW
The Essential Nature
The Essential Nature
of
of
ANYTHING.
ANYTHING.
…
…
WE DO NOT
WE DO NOT
EVEN KNOW
EVEN KNOW
The Essential Nature
The Essential Nature
of our
of our
own essence.
own essence.
…
…
We cannot know
We cannot know
the nature of the essence
the nature of the essence
of any existent being
of any existent being
or substance
or substance
&
&
NOT EVEN
NOT EVEN
the smallest atom of matter.
the smallest atom of matter.
...
...
We can only judge what
We can only judge what
THE NATURE of ANYTHING
THE NATURE of ANYTHING
“must be”
“must be”
from the qualities
from the qualities
it is perceived to possess,
it is perceived to possess,
or from its presentation
or from its presentation
of outward characteristics.
of outward characteristics.
…
…
And it is in this same manner
And it is in this same manner
that we can discover something
that we can discover something
of
of
The Nature of God
The Nature of God
from the Different Ways
from the Different Ways
in which
in which
He has Manifested Himself
He has Manifested Himself
WHEN:
WHEN:
GOD
GOD
Has Shown Himself
Has Shown Himself
TO MANKIND,
TO MANKIND,
within ourselves
within ourselves
and
and
in the Universe.
in the Universe.
...
...
(2.) If there is
(2.) If there is
an attempt to claim
an attempt to claim
that we cannot Know GOD,
that we cannot Know GOD,
because
because
GOD'S NATURE
GOD'S NATURE
may be, or must be,
may be, or must be,
Wholly Different from ours,
Wholly Different from ours,
the natural answer is
the natural answer is
that we do know many things
that we do know many things
which differ greatly
which differ greatly
from “the finite mind”
from “the finite mind”
which takes cognizance
which takes cognizance
of them.
of them.
…
…
THE WAY WE KNOW
THE WAY WE KNOW
our own bodies,
our own bodies,
although,
although,
they are purely material,
they are purely material,
is through our mental faculties,
is through our mental faculties,
and yet
and yet
we still believe that
we still believe that
“the mind”, which is mental
“the mind”, which is mental
and
and
“matter”, which is physical
“matter”, which is physical
to be
to be
ESSENTIALLY DIFFERENT.
ESSENTIALLY DIFFERENT.
…
…
We are able to
We are able to
comprehend also
comprehend also
our modes of existence,
our modes of existence,
and those of other objects
and those of other objects
in time and space,
in time and space,
though these modes
though these modes
are essentially different
are essentially different
from the thing
from the thing
which exist in them.
which exist in them.
...
...
Besides, until we Know
Besides, until we Know
WHAT GOD IS,
WHAT GOD IS,
we cannot be sure
we cannot be sure
that GOD is in all Respects
that GOD is in all Respects
Different from ourselves.
Different from ourselves.
…
…
If there are
If there are
any points of similarity,
any points of similarity,
we can
we can
KNOW GOD,
KNOW GOD,
so far as these
so far as these
points of similarity
points of similarity
that do exist;
that do exist;
and,
and,
if it is true that
if it is true that
we have been Made,
we have been Made,
in any respect,
in any respect,
in the Likeness
in the Likeness
and Image of God,
and Image of God,
our Knowledge of God
our Knowledge of God
may approach at least
may approach at least
to such completeness
to such completeness
as to enable us to
as to enable us to
Recognize GOD'S More
Recognize GOD'S More
OBVIOUS PERFECTIONS,
OBVIOUS PERFECTIONS,
and to Perceive that
and to Perceive that
because of these
because of these
OBVIOUS PERFECTIONS
OBVIOUS PERFECTIONS
GOD Ought to be
GOD Ought to be
Reverenced and Worshiped.
Reverenced and Worshiped.
...
...
Guided by the analogy
Guided by the analogy
of our own natures
of our own natures
we expect to find in
we expect to find in
GOD'S BEING,
GOD'S BEING,
a Personal, Conscious,
a Personal, Conscious,
Intelligent, and Moral Being,
Intelligent, and Moral Being,
and this expectation
and this expectation
is confirmed by
is confirmed by
the manifestations of
the manifestations of
GOD'S PRESENCE,
GOD'S PRESENCE,
and
and
Operations in the Universe.
Operations in the Universe.
...
...
This teaching of the analogy
This teaching of the analogy
from our own natures
from our own natures
we expect to find in
we expect to find in
GOD'S BEING,
GOD'S BEING,
a Personal, Conscious,
a Personal, Conscious,
Intelligent, and Moral Being
Intelligent, and Moral Being
is not worthless
is not worthless
because it has also led some
because it has also led some
to believe that God
to believe that God
has a material body
has a material body
as that of a Human Being.
as that of a Human Being.
…
…
Analogy
Analogy
does not furnish proof,
does not furnish proof,
but only probability
but only probability
and in some instances
and in some instances
only possibilities.
only possibilities.
…
…
Our use of this Analogy,
Our use of this Analogy,
in expecting God's Being
in expecting God's Being
to be in some way
to be in some way
similar to ourselves
similar to ourselves
does not
does not
show us what God is,
show us what God is,
but what God may be.
but what God may be.
…
…
That which this Analogy,
That which this Analogy,
of expecting God's Being
of expecting God's Being
to be in some way
to be in some way
similar to ourselves,
similar to ourselves,
will suggest
will suggest
is confirmed or denied
is confirmed or denied
by other sources
by other sources
of
of
knowledge.
knowledge.
…
…
But so far
But so far
we have been taught
we have been taught
through our use of this Analogy,
through our use of this Analogy,
that we learn that
that we learn that
God must either be a Spirit,
God must either be a Spirit,
such as we are,
such as we are,
or
or
that GOD Must Have
that GOD Must Have
a Higher Nature
a Higher Nature
to which belong
to which belong
all those Attributes of Spirit
all those Attributes of Spirit
which Constitute
which Constitute
Conscious Personality
Conscious Personality
and
and
Intelligent Purpose.
Intelligent Purpose.
...
...
The Spirit is a Higher Realm
The Spirit is a Higher Realm
than the Material Facts
than the Material Facts
that we may
that we may
OBSERVE with OUR FIVE SENSES.
OBSERVE with OUR FIVE SENSES.
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...
(3.) Does the objection
(3.) Does the objection
that there shouldn't be
that there shouldn't be
a “Science of God”,
a “Science of God”,
because that
because that
“God”
“God”
could not be
could not be
Known
Known
and
and
Comprehended
Comprehended
well enough,
well enough,
that HE
that HE
could be considered
could be considered
as a True Recipient of Worship
as a True Recipient of Worship
mean( ? )
mean( ? )
that we cannot Know God
that we cannot Know God
because we cannot
because we cannot
Come in Contact with Him
Come in Contact with Him
through the five senses
through the five senses
as we do with our fellow-men,
as we do with our fellow-men,
and cannot learn
and cannot learn
GOD'S NATURE
GOD'S NATURE
through
through
GOD'S Conduct
GOD'S Conduct
and
and
Personal Action
Personal Action
as we do theirs?
as we do theirs?
…
…
But it is not only through
But it is not only through
personal contact with men
personal contact with men
that we know that they are
that we know that they are
and what they are;
and what they are;
we both know
we both know
and judge of people
and judge of people
by their works,
by their works,
though we have never seen
though we have never seen
nor known them personally.
nor known them personally.
…
…
In this same way then,
In this same way then,
through our senses
through our senses
are we brought into
are we brought into
Contact with God,
Contact with God,
Who although
Who although
HE is not material,
HE is not material,
GOD is an Artificer
GOD is an Artificer
in
in
material things,
material things,
and
and
GOD has Displayed
GOD has Displayed
before us,
before us,
in the Universe around,
in the Universe around,
the Evidence of His Wisdom,
the Evidence of His Wisdom,
Power and Goodness.
Power and Goodness.
…
…
Surely so Great a Structure
Surely so Great a Structure
as this UNIVERSE, which
as this UNIVERSE, which
Manifests a Grasp of Thought,
Manifests a Grasp of Thought,
and
and
a Power of Performance
a Power of Performance
so
so
Wonderfully Beyond
Wonderfully Beyond
that of any human being,
that of any human being,
and
and
a Minuteness of Detail
a Minuteness of Detail
and
and
Execution and Finish,
Execution and Finish,
the Limitations of which
the Limitations of which
Defy Discovery
Defy Discovery
through
through
the most powerful microscope
the most powerful microscope
that man can ever make,
that man can ever make,
shows that
shows that
THE UNIVERSE
THE UNIVERSE
has been Fashioned,
has been Fashioned,
if not Created,
if not Created,
by some
by some
Being of Personal
Being of Personal
Purposing Skill
Purposing Skill
and
and
Power
Power
Immeasurably
Immeasurably
Beyond Anything
Beyond Anything
that we can possibly conceive.
that we can possibly conceive.
...
...
(4.) Is it “gratuitously” asserted,
(4.) Is it “gratuitously” asserted,
by which, in turn:
by which, in turn:
we may “gratuitously” reply,
we may “gratuitously” reply,
THE OPPOSITE;
THE OPPOSITE;
and yet, for a learning exercise
and yet, for a learning exercise
were we to allow it to be
were we to allow it to be
“gratuitously” asserted
“gratuitously” asserted
“that the Outward Phenomena
“that the Outward Phenomena
of the Universe
of the Universe
cannot give enough mental
cannot give enough mental
and
and
Spiritual
Spiritual
Knowledge of God
Knowledge of God
that is essential
that is essential
to our Apprehension
to our Apprehension
and
and
Worship of Him.”
Worship of Him.”
…
…
Wow,
Wow,
Even if this were true,
Even if this were true,
we get that knowledge
we get that knowledge
through
through
our own spiritual
our own spiritual
and
and
mental operations.
mental operations.
…
…
We find that we have
We find that we have
within ourselves
within ourselves
a consciousness of existence,
a consciousness of existence,
and of thought
and of thought
and
and
of purpose,
of purpose,
and
and
thus we learn not only
thus we learn not only
that there is the
that there is the
consciousness of existence,
consciousness of existence,
and
and
thoughts and purposes
thoughts and purposes
that exist
that exist
in other intelligent beings,
in other intelligent beings,
but that
but that
the “consciousness of existence”,
the “consciousness of existence”,
and
and
that of
that of
“thoughts and purposes”
“thoughts and purposes”
“must exist”
“must exist”
in every being
in every being
whose nature is as high as,
whose nature is as high as,
or Higher than, that of man.
or Higher than, that of man.
…
…
We perceive that the mind
We perceive that the mind
is governed by laws
is governed by laws
no less binding and effective,
no less binding and effective,
no less regular and permanent,
no less regular and permanent,
than those of matter.
than those of matter.
…
…
In our observation
In our observation
and study of the
and study of the
consciousness of our existence,
consciousness of our existence,
and that of others
and that of others
with thoughts
with thoughts
and purposes,
and purposes,
within the perception
within the perception
that our minds
that our minds
are also
are also
governed by laws,
governed by laws,
we learn about the
we learn about the
nature of our own mind
nature of our own mind
and spirit,
and spirit,
THAT WE POSSESS,
THAT WE POSSESS,
not by having a
not by having a
direct apprehension
direct apprehension
of their essence,
of their essence,
but,
but,
as in our
as in our
awareness of matter;
awareness of matter;
by indirectly
by indirectly
apprehending them
apprehending them
through their phenomena.
through their phenomena.
…
…
Aware of The GODHEAD 1.0 Intro-1b
Aware of The GODHEAD 1.0 Intro-1b
WHERE ??
WHERE ??
DO WE GET this knowledge?
DO WE GET this knowledge?
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...
And Who?
then,
then,
has Constituted our minds?
has Constituted our minds?
...
...
The Fundamental
The Fundamental
Doctrine of Theology
Doctrine of Theology
is that;
is that;
There IS A GOD
There IS A GOD
…
…
The Nature we Ascribe
The Nature we Ascribe
to
to
The Divine Mind
The Divine Mind
and
and
Spirit.
Spirit.
…
…
The differences between mental
The differences between mental
and spiritual capacities in men
and spiritual capacities in men
convince us that
convince us that
there are degrees of greater
there are degrees of greater
or less mental
or less mental
and
and
spiritual natures.
spiritual natures.
…
…
Hence we Assign to God
Hence we Assign to God
Mind and Spirit
Mind and Spirit
in the Highest Degree,
in the Highest Degree,
because as
because as
The Author and Creator
The Author and Creator
of
of
Mind and Spirit
Mind and Spirit
GOD
GOD
Himself MUST be Greater
Himself MUST be Greater
then all His mental
then all His mental
and
and
spiritual Creations.
spiritual Creations.
...
...
But, in addition to this,
But, in addition to this,
we have a
we have a
peculiar source of information.
peculiar source of information.
…
…
We find that our minds are
We find that our minds are
capable of intuitive knowledge.
capable of intuitive knowledge.
…
…
Some abstract principles
Some abstract principles
need to only be understood,
need to only be understood,
and the conviction
and the conviction
that they are true
that they are true
immediately follows.
immediately follows.
…
…
That "the whole is greater
That "the whole is greater
than any one of its parts"
than any one of its parts"
is perceived
is perceived
as soon as understood,
as soon as understood,
as is
as is
likewise that
likewise that
"a thing cannot be,
"a thing cannot be,
and not be,
and not be,
at the same time."
at the same time."
…
…
WHERE DO WE GET
WHERE DO WE GET
this knowledge?
this knowledge?
…
…
We say that the mind
We say that the mind
is so constituted
is so constituted
that it cannot believe otherwise.
that it cannot believe otherwise.
…
…
Who has Constituted
Who has Constituted
our minds, then ?
our minds, then ?
…
…
To say that the mind
To say that the mind
is so constituted
is so constituted
that it cannot believe otherwise
that it cannot believe otherwise
when we need to
when we need to
only understand
only understand
an abstract principle
an abstract principle
to possess the conviction
to possess the conviction
that they are true,
that they are true,
must proceed and
must proceed and
come from Some One
come from Some One
upon
upon
whose Veracity we rely upon,
whose Veracity we rely upon,
when we accept
when we accept
what our nature teaches.
what our nature teaches.
…
…
But, if from anyone,
But, if from anyone,
then there is a creating mind,
then there is a creating mind,
and that mind operates
and that mind operates
directly upon mind
directly upon mind
without the
without the
intervention of matter,
intervention of matter,
and thus teaches us the Truth.
and thus teaches us the Truth.
...
...
When then,
When then,
we find other convictions
we find other convictions
of like nature relative
of like nature relative
to our Dependent upon
to our Dependent upon
A Higher Being,
A Higher Being,
such as:
such as:
our sense of Obligations
our sense of Obligations
of duty to Him,
of duty to Him,
our sense of right, and wrong,
our sense of right, and wrong,
and the duty to do the right,
and the duty to do the right,
and not to do the wrong,
and not to do the wrong,
we cannot avoid believing
we cannot avoid believing
that these intuitions
that these intuitions
come from the Same Source,
come from the Same Source,
and are
and are
GOD ALMIGHTY'S
GOD ALMIGHTY'S
Instructions to us
Instructions to us
concerning our
concerning our
Moral Relationship
Moral Relationship
and
and
Duties to Him.
Duties to Him.
…
…
2. But it is further objected
2. But it is further objected
“by those who have
“by those who have
already lived and died
already lived and died
and are now somewhere,
and are now somewhere,
- were they know better”
- were they know better”
that,
that,
“if there is a God”
“if there is a God”
we cannot Know Him
we cannot Know Him
because He Must Be
because He Must Be
The Absolute,
The Absolute,
The Infinite,
The Infinite,
The Unconditioned,
The Unconditioned,
and,
and,
therefore, “cannot be”
therefore, “cannot be”
an Object of Comprehension
an Object of Comprehension
to us,
to us,
whose Nature is Finite,
whose Nature is Finite,
and
and
whose Mode of Existence
whose Mode of Existence
is only Relative,
is only Relative,
Finite and Conditioned.
Finite and Conditioned.
...
...
But the “objection” itself
But the “objection” itself
Presents its own Refutation.
Presents its own Refutation.
…
…
How do we Know
How do we Know
that God must be:
that God must be:
“The Absolute,
“The Absolute,
The Infinite,
The Infinite,
The Unconditioned,
The Unconditioned,
and,
and,
therefore, cannot be
therefore, cannot be
an Object of Comprehension
an Object of Comprehension
to us,
to us,
whose Nature is Finite”,
whose Nature is Finite”,
if there is a God?
if there is a God?
…
…
In whatever way
In whatever way
“we Know GOD IS:
“we Know GOD IS:
“The Absolute,
“The Absolute,
The Infinite,
The Infinite,
The Unconditioned”,
The Unconditioned”,
we know at least
we know at least
that much of God
that much of God
that He must Be
that He must Be
The Absolute, The Infinite,
The Absolute, The Infinite,
& The Unconditioned.
& The Unconditioned.
…
…
Even before we are
Even before we are
supposed to Know
supposed to Know
that He Exists,
that He Exists,
therefore,
therefore,
we Know this Much ?
we Know this Much ?
of the Nature
of the Nature
which Must
which Must
BE GOD'S,
BE GOD'S,
and
and
on the First Evidence
on the First Evidence
of GOD'S EXISTENCE
of GOD'S EXISTENCE
have the right
have the right
to Attribute to Him
to Attribute to Him
all that is therein
all that is therein
contained that
contained that
He Must Be
He Must Be
The Absolute, The Infinite,
The Absolute, The Infinite,
& The Unconditioned.
& The Unconditioned.
…
…
The Characteristics
The Characteristics
thus Ascribed to Him,
thus Ascribed to Him,
in that GOD must Be
in that GOD must Be
The Absolute, The Infinite,
The Absolute, The Infinite,
& The Unconditioned
& The Unconditioned
Reveal Him,
Reveal Him,
therefore, to us,
therefore, to us,
as an Infinite Existence,
as an Infinite Existence,
without other Limitations
without other Limitations
than are Found
than are Found
in GOD'S Own Nature,
in GOD'S Own Nature,
or Essence, Who,
or Essence, Who,
as Absolute,
as Absolute,
cannot be dependent,
cannot be dependent,
but must
but must
be the Source
be the Source
and
and
Sovereign of all else.
Sovereign of all else.
…
…
And, as the Unconditioned,
And, as the Unconditioned,
THEN GOD
THEN GOD
Cannot be Subject to Time,
Cannot be Subject to Time,
and
and
Space,
Space,
and
and
Matter,
Matter,
and
and
Must therefore Exist
Must therefore Exist
without
without
The possibility of Growth,
The possibility of Growth,
or Increase,
or Increase,
and
and
without that Succession of Periods,
without that Succession of Periods,
such as Yesterday,
such as Yesterday,
Today,
Today,
and
and
Tomorrow,
Tomorrow,
and
and
TO ANY OF
TO ANY OF
those Measures of Space,
those Measures of Space,
and Location,
and Location,
which belong to Matter.
which belong to Matter.
...
...
The God, therefore,
The God, therefore,
Who is thus Proclaimed
Who is thus Proclaimed
to be “Unknowable”
to be “Unknowable”
is at least Known
is at least Known
as a Self-Existent Spirit,
as a Self-Existent Spirit,
Infinite,
Infinite,
Eternal and Unchangeable
Eternal and Unchangeable
in all the Perfections
in all the Perfections
that Belong to His Nature.
that Belong to His Nature.
…
…
Just let
Just let
the least evidence appears
the least evidence appears
that
that
THERE IS A GOD
THERE IS A GOD
and at once
and at once
this Nature of GOD
this Nature of GOD
May be Ascribed to Him.
May be Ascribed to Him.
...
...
The Recognition
The Recognition
and Contemplation
and Contemplation
of Such a Being,
of Such a Being,
though His Other Perfections
though His Other Perfections
are unknown,
are unknown,
Awaken the Reverence
Awaken the Reverence
and
and
Fear,
Fear,
and
and
Conviction of the Littleness
Conviction of the Littleness
and Dependence of man
and Dependence of man
which enter so largely
which enter so largely
into the
into the
Sense of the Supernatural
Sense of the Supernatural
and
and
lead men everywhere,
lead men everywhere,
when in danger or distress,
when in danger or distress,
to call on God,
to call on God,
though not moved to Prayer
though not moved to Prayer
by any Promise of Answers thereto.
by any Promise of Answers thereto.
...
...
3. Again, it is maybe
3. Again, it is maybe
“not so brilliantly objected”
“not so brilliantly objected”
that though we should learn
that though we should learn
something of God,
something of God,
we can only
we can only
Attain Partial
Attain Partial
Knowledge of GOD.
Knowledge of GOD.
…
…
This is readily admitted.
This is readily admitted.
…
…
But Partial Knowledge
But Partial Knowledge
is Actual Knowledge
is Actual Knowledge
as far as it goes.
as far as it goes.
…
…
We have Complete
We have Complete
Knowledge of Nothing.
Knowledge of Nothing.
…
…
All our Knowledge is Partial.
All our Knowledge is Partial.
…
…
The child only
The child only
partially knows its parent.
partially knows its parent.
…
…
The subject only
The subject only
partially knows his sovereign.
partially knows his sovereign.
…
…
Yet enough is known
Yet enough is known
for the recognition of dependence,
for the recognition of dependence,
and of the duties of obedience
and of the duties of obedience
and love.
and love.
…
…
So, also,
So, also,
with the Heavenly Father,
with the Heavenly Father,
the King of Kings.
the King of Kings.
…
…
Although we can only
Although we can only
Know GOD in Part,
Know GOD in Part,
we Know Enough
we Know Enough
to Lead us to
to Lead us to
Revere His Sovereign Power,
Revere His Sovereign Power,
and
and
Gratefully Adore
Gratefully Adore
GOD'S Fatherly Affection.
GOD'S Fatherly Affection.
…
…
The Scripture teaching
The Scripture teaching
on this subject is twofold.
on this subject is twofold.
...
...
(1) THE BIBLE
(1) THE BIBLE
agrees with Agnosticism
agrees with Agnosticism
in asserting that
in asserting that
God cannot be Fully Known.
God cannot be Fully Known.
...
...
The questions of Zophar
The questions of Zophar
have been,
have been,
with Full Reverence for God,
with Full Reverence for God,
and
and
Earnest Worship
Earnest Worship
for Such a One
for Such a One
as it is Believed that
as it is Believed that
GOD MUST BE,
GOD MUST BE,
the language used by
the language used by
the Pious of all ages,
the Pious of all ages,
for
for
OVER FOUR
OVER FOUR
THOUSAND YEARS.
THOUSAND YEARS.
…
…
"Can you by searching
"Can you by searching
find out, God ?
find out, God ?
…
…
“Can you find out
“Can you find out
The Almighty to Perfection?
The Almighty to Perfection?
…
…
“It is as High as Heaven;
“It is as High as Heaven;
what can you do ?
what can you do ?
…
…
“Deeper than Hell;
“Deeper than Hell;
what can you know?"
what can you know?"
from Job 11:7-8.
from Job 11:7-8.
…
…
Elihu is Represented as saying,
Elihu is Represented as saying,
"Behold, God is Great
"Behold, God is Great
and we Know Him not."
and we Know Him not."
in Job 36:26.
in Job 36:26.
…
…
And Job,
And Job,
after his description of
after his description of
God's Acts of Power,
God's Acts of Power,
declared,
declared,
"Lo, these are
"Lo, these are
Just the Outskirts of His Ways;
Just the Outskirts of His Ways;
…
…
“and How Small a Whisper
“and How Small a Whisper
do we hear of Him!
do we hear of Him!
...
...
“But the Thunder of His Power
“But the Thunder of His Power
who can understand ?"
who can understand ?"
in Job 26:14.
in Job 26:14.
…
…
The Psalmist,
The Psalmist,
Referring to the Omniscience
Referring to the Omniscience
and
and
The Omnipresence of God,
The Omnipresence of God,
cried out,
cried out,
"Such Knowledge
"Such Knowledge
is Too Wonderful for me;
is Too Wonderful for me;
...
...
“It is High,
“It is High,
I cannot Attain to it."
I cannot Attain to it."
in Psalm 139:6.
in Psalm 139:6.
...
2.) On the other hand,
2.) On the other hand,
THE BIBLE is
THE BIBLE is
in Opposition to Agnostics,
in Opposition to Agnostics,
when the Bible Declares
when the Bible Declares
that the Partial Knowledge of God
that the Partial Knowledge of God
attained by men is Actual Knowledge
attained by men is Actual Knowledge
and not some inferior conception.
and not some inferior conception.
…
…
God Said through Jeremiah,
God Said through Jeremiah,
"I Will Give them
"I Will Give them
a heart to Know Me
a heart to Know Me
that I Am The Lord"
that I Am The Lord"
in Jeremiah 24:7,
in Jeremiah 24:7,
and again
and again
"they Will all Know Me
"they Will all Know Me
from the least of them unto
from the least of them unto
the greatest of them,"
the greatest of them,"
in Jeremiah 25:34.
in Jeremiah 25:34.
…
…
Our Lord Himself,
Our Lord Himself,
in His Prayer to the Father,
in His Prayer to the Father,
Referring to those Chosen Souls
Referring to those Chosen Souls
Given to Him by His Father
Given to Him by His Father
so that
so that
He Should Give Eternal Life
He Should Give Eternal Life
Declares,
Declares,
"This is Life Eternal
"This is Life Eternal
that they should Know You
that they should Know You
The Only True God
The Only True God
and
and
Him Whom You Did Send,
Him Whom You Did Send,
Even Jesus Christ,"
Even Jesus Christ,"
in John 17:3.
in John 17:3.
…
…
The Apostle
The Apostle
who recorded this Prayer
who recorded this Prayer
uses this language,
uses this language,
"He that Knows God
"He that Knows God
Hears us"
Hears us"
in 1 John 4:6,
in 1 John 4:6,
and also
and also
"He that Loves not,
"He that Loves not,
Knows not God,"
Knows not God,"
from 1 John 4:8.
from 1 John 4:8.
...
...
The Bible, therefore,
The Bible, therefore,
Plainly Teaches
Plainly Teaches
that God May be Known,
that God May be Known,
and
and
God may Be So Known
God may Be So Known
as to Be Truly Worshiped.
as to Be Truly Worshiped.
*****
*****
Adapted from
Adapted from
by
James Petigru Boyce, D. D., LL. D.
*****