母親節的花語 / 母亲节的花语
The Language of Flowers for Mother's Day
By MSFY Staff
The Language of Flowers for Mother's Day
By MSFY Staff
Volume 10- May 10th, 2026
Level: Intermediate High
Traditional Chinese
母親節的花語
我們在讚美母愛時,常會提到康乃馨與萱草。這些美麗的象徵是什麼時候開始的呢?
首先,關於康乃馨(Carnation)的象徵意義,最核心的學術來源是母親節創始人安娜·賈維斯(Anna Jarvis)在1908年的公開演講。賈維斯是一位作家,根據西維吉尼亞州歷史協會的記載,賈維斯選擇康乃馨是因為其獨特的植物學特性:康乃馨在凋謝時,花瓣不會散落,而是向中心收攏。賈維斯在演講中感性地將其描述為“母親將孩子緊緊攬入懷中,母愛永不凋零”。這一觀點隨後被廣泛記錄在關於美國社會風俗史的學術著作中。
其次,中國傳統的“母親花”萱草(Daylily)則有著更為古老的文學源頭。其最早的學術引用可追溯至三千年前的《詩經·衛風·伯兮》。文中提到的“焉得諼草?言樹之背”,“諼草”即為萱草,而“背”指代北堂。漢代文獻進一步解釋,北堂是母親的居所。因此,在北堂種萱草以求“忘憂”,成為了中國孝道文化中一個極其重要的符號,並被歷代文人如蘇軾、曹植等在詩文中反覆引用。
至於色彩的象徵,在中國現代民俗學研究中,紅色與粉色的區分融合了本土的“長壽”文化與西方的“純潔”意涵。根據北京園林綠化局及相關文化研究,粉色康乃馨與聖母淚水的傳說相關,象徵永恆的母愛;而紅色則因其在中國文化中代表“紅火”與“陽氣”,被賦予了祝願母親健康長壽的特定含義。
康乃馨 kāng nǎi xīn Carnation
萱草 / 忘憂草 xuān cǎo Daylily (Forget-sorrow herb)
創始人 chuàng shǐ rén Founder
象徵 xiàng zhēng Symbol / Symbolize
凋謝 diāo xiè To wither / To fade
收攏 shōu lǒng To fold / To draw together
永不凋零 yǒng bù diāo líng Never withering / Never fading
追溯 zhuī sù To trace back to
北堂 běi táng North Hall (Metonymy for Mother)
居所 jū suǒ Residence / Dwelling
孝道 xiào dào Filial piety
符號 fú hào Symbol / Sign
長壽 cháng shòu Longevity
純潔 chún jié Purity
意涵 yì hán Connotation / Meaning
永恆 yǒng héng Eternal
Simplified Chinese
母亲节的花语
我们在赞美母爱时,常会提到康乃馨与萱草。这些美丽的象征是什么时候开始的呢?
首先,关于康乃馨(Carnation)的象征意义,最核心的学术来源是母亲节创始人安娜·贾维斯(Anna Jarvis)在1908年的公开演讲。贾维斯是一位作家,根据西弗吉尼亚州历史协会的记载,贾维斯选择康乃馨是因为其独特的植物学特性:康乃馨在凋谢时,花瓣不会散落,而是向中心收拢。贾维斯在演讲中感性地将其描述为“母亲将孩子紧紧揽入怀中,母爱永不凋零”。这一观点随后被广泛记录在关于美国社会风俗史的学术著作中。
其次,中国传统的“母亲花”萱草(Daylily)则有着更为古老的文学源头。其最早的学术引用可追溯至三千年前的《诗经·卫风·伯兮》。文中提到的“焉得谖草?言树之背”,“谖草”即为萱草,而“背”指代北堂。汉代文献进一步解释,北堂是母亲的居所。因此,在北堂种萱草以求“忘忧”,成为了中国孝道文化中一个极其重要的符号,并被历代文人如苏轼、曹植等在诗文中反复引用。
至于色彩的象征,在中国现代民俗学研究中,红色与粉色的区分融合了本土的“长寿”文化与西方的“纯洁”意涵。根据北京园林绿化局及相关文化研究,粉色康乃馨与圣母泪水的传说相关,象征永恒的母爱;而红色则因其在中国文化中代表“红火”与“阳气”,被赋予了祝愿母亲健康长寿的特定含义。
康乃馨 kāng nǎi xīn Carnation
萱草 / 忘忧草 xuān cǎo Daylily (Forget-sorrow herb)
创始人 chuàng shǐ rén Founder
象征 xiàng zhēng Symbol / Symbolize
凋谢 diāo xiè To wither / To fade
收拢 shōu lǒng To fold / To draw together
永不凋零 yǒng bù diāo líng Never withering / Never fading
追溯 zhuī sù To trace back to
北堂 běi táng North Hall (Metonymy for Mother)
居所 jū suǒ Residence / Dwelling
孝道 xiào dào Filial piety
符号 fú hào Symbol / Sign
长寿 cháng shòu Longevity
纯洁 chún jié Purity
意涵 yì hán Connotation / Meaning
永恒 yǒng héng Eternal
Reading Comprehension Quiz
1. What is the primary purpose of this article?
A. To provide a botanical guide on how to grow carnations and daylilies.
B. To compare the historical and cultural origins of Mother's Day symbols in the West and China.
C. To criticize the commercialization of modern holidays.
D. To explain the religious significance of the Virgin Mary in floral history.
2. According to the text, why did Anna Jarvis choose the carnation as the symbol for Mother's Day?
A. Because it was the most common flower in West Virginia in 1908.
B. Because its scent was believed to help mothers forget their sorrows.
C. Because its petals fold inward as it withers, symbolizing a mother’s protective embrace.
D. Because it was a traditional symbol of "purity" in the American Civil War.
3. In the context of the Classic of Poetry (Shijing), what does the "North Hall" (Beitang) represent?
A. A public government building for elderly care.
B. The traditional living quarters of a mother.
C. A garden where travelers gathered before a journey.
D. A literary society where poets like Su Shi and Cao Zhi met.
4. How does the Chinese cultural interpretation of a red carnation differ from the original Western meaning?
A. In China, red is used specifically to mourn deceased mothers.
B. In China, red symbolizes "Yang" energy and wishes for a mother's longevity.
C. In China, red represents the "tears of the Virgin Mary."
D. In China, red is only used for the "Forget-Sorrow" daylily, not the carnation.
5. Based on the article, what do the daylily and the carnation have in common?
A. Both flowers originated from the same botanical family in the Zhou Dynasty.
B. Both are used primarily for their medicinal properties to treat "sorrow."
C. Both serve as cultural symbols that express reverence and selfless love for mothers.
D. Both were officially designated as "Mother's Flowers" in the year 1908.
B (The article explores the "Academic and historical footnotes" of both Western and Eastern symbols.)
C (Refers to the Anna Jarvis quote regarding petals "hugging" the heart.)
B (Cites the Knechtges reference regarding "Beitang" as a metonymy for mothers.)
B (Based on the Beijing Municipal Administration of Gardens and Greening citation about "Yang" energy and longevity.)
C (The concluding thought of the essay regarding shared human reverence for maternal love.)
Reading Assessment:
Section 1: Vocabulary & Context
Match the following words from the text with the most appropriate explanation or synonym provided.
Vocabulary
1. 凋謝 / 凋谢 (diāo xiè)
2. 源頭 / 源头 (yuán tóu)
3. 符號 / 符号 (fú hào)
4. 收攏 / 收拢 (shōu lǒng)
Options
A. 事情的開端或源頭 / 事物的开端或源头 (The beginning or source)
B. 花朵枯萎、花瓣落下的樣子 / 花朵枯萎、花瓣落下的样子 (Flowers withering/petals falling)
C. 向內聚合、縮小範圍 / 向内聚合、 缩小范围 (To pull inward/contract)
D. 代表特定意義的標記 / 代表特定意义的标记 (A mark representing a specific meaning)
Section 2: Sentence Completion
Based on the text, complete the following sentences using words found in the passage (no more than 4 characters per blank).
安娜·賈維斯認為康乃馨的特性象徵著母愛是 ________ 的。/ 安娜·贾维斯认为康乃馨的特性象征着母爱是 ________ 的。
中國傳統中,人們在 ________ 種植萱草,是為了幫助母親「忘憂」。/ 中国传统中,人们在 ________ 种植萱草,是为了帮助母亲“忘忧”。
紅色康乃馨在現代中國民俗中,被賦予了祝福母親 ________ 的含義。/ 红色康乃馨在现代中国民俗中,被赋予了祝福母亲 ________ 的含义。
Section 3: True/False/Justification
State whether the following statements are True (T) or False (F) and provide the original sentence from the text as justification.
Statement: Anna Jarvis chose the carnation because it was her mother’s favorite flower to wear.
[ ] True / [ ] False
Justification: _________________________________________________
Statement: The connection between the daylily and maternal love can be traced back to 3,000 years ago.
[ ] True / [ ] False
Justification: _________________________________________________
Section 4: Short Answer (簡答題)
10. 根據文章最後一段,粉色康乃馨在西方文化中與哪一個宗教傳說有關?/ 根据文章最后一段,粉色康乃馨在西方文化中与哪一个宗教传说有关?
B
A
D
C
永不凋零 (Never withering)
北堂 (North Hall)
健康長壽 (Healthy and long-lived)
False. (Justification: 賈維斯選擇康乃馨是因為其獨特的植物學特性。)
True. (Justification: 其最早的學術引用可追溯至三千年前的《詩經·衛風·伯兮》。)
與聖母淚水的傳說相關 (Related to the legend of the Virgin Mary's tears.)
English translations:
The Language of Flowers for Mother's Day
When praising maternal love, we often mention carnations and daylilies. When did these beautiful symbols begin?
Firstly, regarding the symbolic meaning of the Carnation, the core academic source is the 1908 public speech by Anna Jarvis, the founder of Mother’s Day. Jarvis was a writer, and according to the West Virginia Historical Society, she chose the carnation due to its unique botanical characteristics: when it withers, the petals do not scatter but instead fold inward toward the center. In her speech, Jarvis emotionally described this as "a mother hugging her child close to her heart; maternal love never fades." This perspective was subsequently recorded extensively in academic works on American social customs.
Secondly, the traditional Chinese "mother's flower," the Daylily, has an even more ancient literary source. Its earliest academic citation can be traced back three thousand years to the Classic of Poetry (Shijing). The text mentions "Where can I get a daylily to plant behind the house?" where "behind the house" refers to the North Hall (Beitang). Han Dynasty documents further explain that the North Hall was the mother's residence. Therefore, planting daylilies in the North Hall to "forget sorrows" became a vital symbol in Chinese filial culture, repeatedly cited by literati such as Su Shi and Cao Zhi.
As for color symbolism, modern Chinese folklore research blends indigenous "longevity" culture with Western "purity" connotations. According to the Beijing Municipal Administration of Gardens and Greening, pink carnations are linked to the legend of the Virgin Mary’s tears, symbolizing eternal maternal love. Red, representing "prosperity" and "Yang energy" in Chinese culture, is imbued with the specific meaning of wishing a mother health and longevity.
Based on the vocabulary, sentence structure, and content of the essay on your Mandarin Spectrum For Youth site, it aligns most closely with the Intermediate High on the ACTFL Proficiency Scale.
At the Intermediate High level, readers are expected to handle "connected texts" that include some complexity and academic tone.
Logical Flow: The essay uses sophisticated transition words like 首先 (First), 其次 (Secondly), and 至於 (As for) to build a cohesive argument.
Abstract Concepts: The text moves beyond simple descriptions to discuss abstract ideas like 孝道文化 (filial piety culture), 象徵意義 (symbolic meaning), and 文化意涵 (cultural connotation).
The vocabulary used is a mix of high-frequency words and specialized academic terms, which is a hallmark of this level.
Academic Footnotes: The essay has successfully integrated terms like 植物學特性 (botanical characteristics) and 學術引用 (academic citation).
Literary Allusions: Referring to the 《詩經》(Classic of Poetry) and terms like 北堂 (North Hall) requires the reader to understand language that is no longer used in daily conversation, but is essential for cultural literacy.
A reader at the Intermediate High level should be able to:
Synthesize Information: They must connect the "inner folding petals" of the carnation to the abstract concept of a mother's protection.
Understand Cultural Nuance: They must differentiate between the Western religious origin of the pink carnation and the Chinese "Yang energy" interpretation of the red carnation.
The essay actually borders on Advanced Low because it:
Features a formal, written style (書面語) rather than a spoken one.
Handles "topics of general interest" from a historical and research-based perspective.
Includes specific citations from organizations like the Beijing Municipal Administration of Gardens and Greening.
AP Chinese Language and Culture Themes
This is the most direct connection. The essay explores how different societies honor the foundational unit of the family—the mother.
Sub-theme: Family Values (家庭價值觀) and Filial Piety (孝道).
Application: The discussion of the "North Hall" (北堂) and the tradition of planting daylilies to comfort a mother highlights the deep-rooted Chinese value of caring for one's parents.
The essay delves into how individuals, like Anna Jarvis, and historical figures, like Su Shi, express their identities and emotions through cultural symbols.
Sub-theme: Cultural Identity (文化認同).
Application: Students can compare how a Western professional woman (Jarvis) and ancient Chinese literati used different flowers to construct a public language of maternal appreciation.
The text is centered on the aesthetic beauty of flowers and how that beauty is transformed into symbolic meaning in literature and art.
Sub-theme: Ideals of Beauty (美感的詮釋) and Literature (文學).
Application: By citing the Classic of Poetry (詩經) and Renaissance art legends (Virgin Mary’s tears), the essay shows how aesthetics are used to convey profound human emotions.
The essay addresses how ancient traditions (Daylilies) and early 20th-century movements (Carnations) have evolved into the modern celebrations we see today.
Sub-theme: Customs and Ceremonies (風俗與禮儀).
Application: The section on color symbolism (Red for longevity vs. Pink for eternal love) explains the modern etiquette of gift-giving in Chinese society today.
While not the primary focus, the essay touches on the "Global Challenge" of maintaining cultural integrity in a commercialized world.
Sub-theme: Tradition vs. Modernity (傳統與現代).
Application: You can use the history of Anna Jarvis's struggle against commercialization to discuss the global challenge of preserving the "purity" of cultural traditions in a consumer-driven age.
IB Mandarin SL Themes
This theme explores the nature of the self and how we express our beliefs and values.
Sub-topic: Values and Beliefs (價值觀與信念).
Application: The essay explores how the value of Filial Piety (孝道) is expressed through specific cultural symbols like the Daylily. It also touches on how Anna Jarvis used the carnation to define a specific identity for "Motherhood."
This theme focuses on events and traditions that shape our lives and journeys.
Sub-topic: Customs and Traditions (風俗與傳統).
Application: The text provides a historical deep-dive into the origins of Mother's Day customs in both the East and West. It explains how these experiences have been institutionalized, from the Song Dynasty’s Ciyou-ju to modern gift-giving.
This theme examines how human creativity and innovation affect our world.
Sub-topic: Artistic Expression (藝術表現).
Application: The essay connects botanical characteristics to artistic and literary metaphors. It references the Classic of Poetry (Shijing) and Renaissance art (The Virgin Mary's tears) to show how humans creatively use nature to communicate complex emotions.
This theme explores how groups of people organize themselves, including the roles within a community.
Sub-topic: Social Relationships (社會關係).
Application: The focus on the relationship between mother and child, and how society supports this bond through "North Hall" traditions or government administration of gardens, falls directly under social structures.
Historical Biography:
Antram, J. (2014). The mother of Mother’s Day: Anna Jarvis and the Andrews Methodist Episcopal Church. West Virginia Historical Society.
Primary Source/Archival Material:
Jarvis, A. (1908). Address to the congregation of Andrews Methodist Episcopal Church [Speech transcript]. Grafton, WV, United States.
Cultural and Floral History:
Histoires de Parfums. (2024, April 30). How the carnation became the Mother's Day flower. Histoires de Parfums USA.
Art History & Iconography:
The pink carnation is a frequent motif in Renaissance paintings of the Madonna and Child, symbolizing the divine bond between mother and son.
Citation: Heilmeyer, M. (2001). The Language of Flowers. Prestel.
Context: This scholarly work on botanical symbolism notes that the carnation (specifically the pink variety) appears in Catholic iconography as "Mary's tears."
Primary Art Reference: Leonardo da Vinci’s “The Madonna with the Carnation” (ca. 1475) and Raphael’s “The Madonna of the Pinks” (ca. 1506).
Note: In Raphael's painting, the Christ child is shown examining pink carnations, which scholars identify as symbols of divine love and protection stemming from the "tears at the cross" legend.
Chinese Cultural Context (Daylilies):
Knechtges, D. R., & Chang, T. (Eds.). (2010). Ancient and early medieval Chinese literature: A reference guide. Brill.
The Classic of Poetry (Shijing). (n.d.). (J. Legge, Trans.). (Original work published c. 11th–6th century BCE).
Beijing Municipal Administration of Gardens and Greening, (2018)
Reference List Entry: Beijing Municipal Administration of Gardens and Greening. (2018, May 9). Mǔqīnjié láilín, rúhé xuǎnzé xiàng mǔqīn biǎodá jìngyì de huālǐ ne? [Mother's Day is approaching: How to choose floral gifts to express respect to mothers?]. https://yllhj.beijing.gov.cn/ztxx/bjhx/hsdt/202106/t20210621_2417639.shtml (北京園林綠化局. (2018). 母親節選花指南. 北京市政府官網. (關於紅色用来祝願母親健康長壽的解釋))
© 2026 Mandarin Spectrum For Youth. Owned and operated by Rehoboth Hall LLC. All rights reserved.
Theme Unit Focus Content Ideas for The Magazine
Families and Communities Families in Different Societies Traditional vs. modern family roles, filial piety, and community celebrations.
Personal and Public Identities Influence of Language and Culture on Identity Youth perspectives on being bilingual, national heroes, and ethnic identity.
Beauty and Aesthetics Influences of Beauty and Art Traditional crafts, architecture, and contemporary Chinese pop art/fashion.
Science and Technology Science and Technology Affecting Lives The impact of social media (WeChat/TikTok) and future inventions.
Contemporary Life Factors That Impact Quality of Life Education (Gaokao), career choices, travel, and health/wellness.
Global Challenges Environmental and Societal Challenges Climate change, population trends, and economic shifts in the Chinese-speaking world.
Identities (身分認同 / 身份认同) Nature of the self, health, and beliefs. Interviews with bilingual youth on "Who am I?"; articles on Gen Z mental health and traditional Chinese medicine vs. modern fitness.
Experiences (體驗 / 体验) Events and journeys that shape us. Photo essays on "A Day in the Life" of a student in Shanghai vs. New York; travel guides for "hidden gem" cultural sites; stories of migration.
Human Ingenuity (人類發明創造 / 人类发明创造) Creativity, innovation, and media. Reviews of trending Chinese apps; features on how AI is changing language learning; profiles of young Chinese digital artists.
Social Organization (社會組織 / 社会组织) Education, workplace, and community. Comparisons of the "Gaokao" vs. SATs; volunteer spotlights; how youth are reviving "Street Stall" culture or traditional neighborhoods.
Sharing the Planet (共享地球) Global issues and ethics. "Green Living" tips in Asian cities; youth-led climate initiatives; articles on the ethics of fast fashion and the "Spectrum" of globalism.
© 2026 Mandarin Spectrum For Youth. Owned and operated by Rehoboth Hall LLC. All rights reserved.