Psychology, Philosophy
Philosophy
To be autonomous means to govern oneself, but what does this phenomenon consist in? What does self-governance have to do with our identity?
Philosophers in philosophy of action have posited various theories of self-governance; however, all such accounts run into problems, often due to perverse or arbitrary actions. My research project is to provide a story of autonomous agency that overcomes these difficulties while exploring interrelated concepts of the self and personal identity.
What's In the Literature
Harry Frankfurt: The Hierarchical Model
Frankfurt’s theory of self-governing agency is embedded within a hierarchical structure of desires about desires. To be autonomous, in his view, is to be moved by a desire that I identify with. Such identification consists in having an higher-order desire in favor of my first-order desire, which is uncontested and with which I am satisfied. The apparent problem with Frankfurt’s view is that one can identify with their desires for no reason, and many believe that self-governing agency cannot be arbitrary.
Gary Watson: The Platonic Model
Watson maintains a Platonic, value-based approach, suggesting that I identify with my desire when it aligns with evaluative judgments. In other words, I am self-governing when I do what I ought to do. Despite their appeal, the biggest problem for normative theories like Watson’s is that they cannot explain what happens in perverse cases, wherein agents identify with actions they does not judge best.
Michael Bratman: Self-Governing Policies
Bratman posits that identification with a desire is ensured by self-governing policies, or an intention writ large to treat certain considerations as reasoning-providing in deliberation. Intentions help us coordinate our actions, just like how policies coordinate both agency and practical thought. Bratman argues that by anchoring our agency over time, policies can speak for us at a time. The downfall of this view is that self-governing policies are—at the end of the day—intentions, which can be formed arbitrarily or abandoned at will. Thus, policies seem to lack the characteristic stability we’re looking for.
Case Examples
The Unwilling Addict
The unwilling addict desires to smoke heroin and desires to refrain, but he wants the latter desire to “win out.” Contrast this agent with the willing addict (who is fully behind smoking) or the wanton addict (who does not care which desire leads him to action).
Perverse Cases
You’re at a party, and you have an important job interview tomorrow morning. You know drinking another beer will undermine your success tomorrow, and you judge that the best thing to do is go home. Still, you opt to have another beer, and you are fully identified with this course of action.
Currently, I am writing and developing a theory of autonomous agency in which I argue that strong self-governance consists in treating a consideration as a reason on the basis of one's cares or normative judgments.
This picture draws on resources from Frankfurt, Bratman, and Velleman alike to emphasize that subjective justification is central to the construction of one's identity; however, my view uniquely acknowledges that not all autonomous actions express "the self," if we want this idea to capture the essence of who a person truly is. Thus, my essay raises a distinction between actions that the agent speaks for and actions that speak for the agent. By doing so, I integrate volitional and cognitivist ideas about identification into a single theory, affirming that our personal identity is determined by various sources---beliefs and passions alike.
The following is an image of poster presented at the 2026 Undergraduate Research Forum
Thank you (of course) to Dr. Facundo Alonso for guiding me through an incredible research journey, and to my friends and family at home for allowing me to ramble on and on about philosophy, even when it's difficult. I appreciate you all.
Bratman, Michael. 2007. Structures of Agency. (Oxford: Oxford University Press).
Buss, Sarah and Lee Overton (eds.). 2002. Contours of Agency: Essays on Themes from Harry Frankfurt.
Frankfurt, Harry. 1988. The Importance of What We Care About. (Cambridge: Cambridge University Press).
Gideon Yaffe (eds.), 106-128. Rational and Social Agency: The Philosophy of Michael Bratman (Oxford: Oxford University Press).
Velleman, J. David. 2005. Self to Self: Selected Essays (Cambridge: Cambridge University Press).
Watson, Gary (ed.). 2003. Free Will. Second Edition. (Oxford: Oxford University Press).
Watson, Gary. 2004. Agency and Answerability: Selected Essays. (Oxford: Oxford University Press).
Identify areas for continual growth while pursuing and applying feedback.
My research began through the Undergraduate Summer Scholar Program, and I continued working with Dr. Alonso throughout the academic year; although, I struggled with time management trying to balance independent research alongside my other classes. So, Dr. Alonso and I worked together to adjust research plans and expectations accordingly, monitoring my opportunity for growth over time.
Establish, maintain, and/or leverage relationships with people who can help one professionally.
Doing work in the philosophy of action has encouraged me to read further into the literature in psychology to better comprehend of our psychological resources. As a result, I've developed relationships with professors discussing related concepts like attitude strength and ensured that I have strong character recommendations in my desired field of employment.
Seek and embrace development opportunities.
I never expected to do independent research in philosophy, nor did I expect to present my research at multiple forums. It's been such a fulfilling (though intimidating) experience, and it's bolstered my confidence to pursue even the opportunities that seem out of reach.
Voluntarily participate in further education, training, or other events to support one’s career.
While researching, I attended numerous events designed to develop career readiness in addition to the skills needed to communicate my research to public audiences.