History of Treaties: Click this link and listen to this four-minute story about the history of treaties between the US Government and Native Americans.
An Indian "reservation" is a piece of land within the United States designated as federal territory and managed by a Native American tribal council. Many Indian reservations are not on the original ancestral land of the tribe that inhabits them, as many tribes were forcibly removed from their ancestral lands and placed on undesirable lands throughout the 19th century. There are around 300 Indian Reservations overall, covering approximately 55 million acres total, or about 2.5% of the entire United States. Still, well over 200 of the country's recognized Native American tribes do not have a reservation or ancestral space to call "home."
The quality of life on most Indian reservations is notoriously difficult, with poverty levels among the worst in the entire world. Unemployment, alcoholism and drug use, homelessness and violence are commonplace; however, these realities do not over-shadow the value placed upon tradition and family in these environments. Indeed, Native American reservations remain resiliently rich in culture, pride, and love.
NOTE: About 30% of American Indians and Alaska Natives live on reservations or other trust lands, whereas about 70% of American Indians and Alaska Natives live in metropolitan areas.
THE SUPPRESSED SPEECH OF WAMSUTTA (FRANK B.) JAMES, WAMPANOAG - To have been delivered at Plymouth, MA, 1970
This speech -- written by Wamsutta James in 1970 -- gave birth to the National Day of Mourning, which is observed on Thanksgiving by some indigenous people. To them, Thanksgiving is "a reminder of the genocide of millions of their people, the theft of their lands, and the relentless assault on their culture." The Day of Mourning, on the other hand, is a day of remembrance and spiritual connection, as well as a protest of the racism and oppression that Native Americans continue to experience.
Read the speech here: http://www.uaine.org/suppressed_speech.htm
Jacqueline Keeler is a member of the Dineh Nation and the Yankton Dakota Sioux; she works with the American Indian Child Resource Center in Oakland, Calif. Unlike some of her Native peers, Keeler celebrates Thanksgiving. And unlike most non-Native Americans, she does so through a distinctly indigenous lens.
Read her essay here: http://www.purewatergazette.net/nativeamericanthanksgiving.htm
Now follow the activities on this site: https://www.tolerance.org/classroom-resources/tolerance-lessons/thanksgiving-mourning
First, define the following words:
assimilate (verb) -
indigenous (adjective) -
Early education of Native Americans, which began during colonial times, was focused primarily on "civilizing" their native culture. The old epithet, "Kill the Indian to save the man," rang true in their efforts. Although Indians were taught to read and write, they were also forced to give up their culture, their language, even their clothing.
1. Watch this 10-minute SchoolTube video called "Kill the Indian, Save the Man": https://www.schooltube.com/video/d9b5b07cb81e455cae88/%22Kill%20the%20Indian,%20Save%20the%20Man%22%20-%20A%20Turn%20for%20the%20Better%20of%20the%20Worse
1b. Click this link to see the before and after effects on Indian students at the Carlisle school: http://www.radiolab.org/story/photos-before-and-after-carlisle/
Today, education in "Rez" schools is quite different. In many ways, this is the best of the times for Native American schools. Although most are in rural areas, many are technology- and program-rich, thanks to state and federal funding. Curriculum is designed to prepare students academically for life off the reservation while grounding them in native culture.
2. Watch this 17-minute documentary called "Little Dream Catchers": https://www.theatlantic.com/video/index/500780/legacy-native-americans-forced-assimilation/?utm_source=atlfb
Look carefully at these images below. What should they make us think about? How do you suspect Native Americans feel about them? What's the commentary in this imagery below? What do the artists want us to consider?
*What do you suspect is happening in the photograph on the left?
*What is the political cartoon on the right trying to point out?
Read this anecdote, which may be apocryphal, but still speaks truth to this topic: "A white man and an elderly Native man became pretty good friends, so the white guy decided to ask him: 'What do you think about Indian mascots?' The Native elder responded, 'Here’s what you’ve got to understand. When you look at black people, you see ghosts of all the slavery and the rapes and the hangings and the chains. When you look at Jews, you see ghosts of all those bodies piled up in death camps. And those ghosts keep you trying to do the right thing. But when you look at us you don’t see the ghosts of the little babies with their heads smashed in by rifle butts at the Big Hole, or the old folks dying by the side of the trail on the way to Oklahoma while their families cried and tried to make them comfortable, or the dead mothers at Wounded Knee or the little kids at Sand Creek who were shot for target practice. You don’t see any ghosts at all. Instead you see casinos and drunks and junk cars and shacks. Well, we see those ghosts. And they make our hearts sad and they hurt our little children. And when we try to say something, you tell us, ‘Get over it. This is America. Look at the American dream.’ But as long as you’re calling us Redskins and doing tomahawk chops, we can’t look at the American dream, because those things remind us that we are not real human beings to you. And when people aren’t humans, you can turn them into slaves or kill six million of them or shoot them down with Hotchkiss guns and throw them into mass graves at Wounded Knee. No, we’re not looking at the American dream. And why should we? We still haven’t woken up from the American nightmare.'" ~source unknown
"pow-wow" - an organized gathering of Native Americans. The word derives from the Narragansett word "powwaw," meaning "spiritual leader." A modern pow-wow usually involves large gatherings of Indians, often from several tribes, and some non-native people, and includes socializing, dancing, singing, all to honor, protect and perpetuate Native American culture. There are often outfit and dancing competitions, and some pow-wows last for days.
Pow-Wow Dance Outfits: The dance outfits worn in pow-wow dance circles are usually highly decorative and symbolic. They are NOT referred to as "costumes," a term that denotes falsehood, artificiality, mis-representation, impermanence (think Halloween). Rather these outfits are very personal, worn for events considered to be part of one's ongoing existence and continuous connection to tradition. They are artistic expressions of dancers' lives, feelings, interests, family, and spirituality. Elements of the regalia are often gifts from elders, and thus are to be worn with pride and responsibility. The regalia evolves as the dancer's life evolves. Each season, changes are made depending on the fashion of the time or personal taste. There is no contradiction in blending historic elements with modern elements, for example weaving traditional beadwork with Minnie Mouse braid-holders.
"Blood Quantum is the total percentage of your blood that is tribal native due to bloodline. All of the Nations use Blood Quantum as a requirement for membership. Usually this is detailed on a CDIB (Certificate of Degree of Indian Blood) Card issued by the United States Government." Read this article on the history of "Blood Quantum":
Click the audio to listen to this story: http://www.npr.org/2016/10/27/499479185/in-fight-over-n-d-pipeline-tribe-leader-calls-for-peace-and-prayers
Read this brief article, about a bill introduced in 2016 intended to revoke land from Native Americans: http://www.ecowatch.com/native-american-land-grab-2010250967.html
What attitude do you suspect most American Indians have toward "treaties"?
The first several lines of the piece linked below: "I’m constantly asked for resources on how people can move forward learning about Indigenous culture, and I’m often repeating the same thing:
Read books.
First and foremost, this supports Indigenous peoples who are writers and creators. It directly gives back to Indigenous communities and reminds the reader that Indigenous peoples are still here, creating new content for the world.
It’s also important to have this conversation for well-meaning allies. Indigenous peoples cannot do the work for you. You must dig in and learn yourself, and the best way to do that is lean into our cultures. Learn about us. Do your research, and then we can have a conversation that isn’t a one-sided history or cultural lesson.
So I’ve compiled a list of 25 books, some that I’m reading now, some that I’ve already read, some that I can’t wait to get my hands on."