O kēia ʻuʻuku e nui ana: Small Beginnings, Enduring Futures
This ʻōlelo noʻeau, which translates to “This smallness will be big later,” reminds us that small beginnings can grow into something great. Said of a small child who will grow into adulthood, the proverb reflects the importance of nurturing keiki from their earliest years. Mary Kawena Pukui recorded this proverb as ʻŌlelo Noʻeau #2458, describing how something small may later develop into something large or significant.
In this strand, we explore how early learning environments—from birth through the early grades—can intentionally nurture identity, culture, and connection to ʻāina through ʻike kūpuna, ʻohana engagement, and culture-based practices. Together, we will reflect on how the small moments of early learning can help cultivate future generations who carry forward ʻōlelo Hawaiʻi, ʻike kūpuna, and aloha ʻāina.
He Aupuni Palapala Koʻu: Utilizing Moʻolelo in the Classroom for Multidisciplinary Units of Study
Gabrielle Ahuliʻi Ferreira Holt
Using literature in early childhood classrooms to launch inquiry or units of study is a well-used methodology. In this workshop, we’ll explore how to do this in the ʻōiwi context. Using the Hawaiian Legends for Little Ones series as a foundation, we will examine generating culturally sustaining units, lessons or inquiry strands using moʻolelo, using a conceptual framework to frame units and choose literature, and be introduced to resources that will help support this curricular work. Drawing from the foundations of John Dominis Holtʻs work On Being Hawaiian, educators will be asked to reflect, too, on the figures of the renaissance that have shaped their own practices. Participants will also hear about concept-based teaching, using ʻāina literacy to craft inquiry, and explore how to center and reclaim Hawaiian pedagogy in our teaching practices.
Friday
Sessions 1 and 2
Making Meaning & Moʻolelo: Identity, Narratives, and Puppetry as Relational Practice
Charis-Ann Sole and Emiko Kurosawa-Arakaki
This session will focus on children's emerging sense of identity through the exploration of three interconnected themes: moʻolelo, ʻāina, and puppetry. Moʻolelo invites children into stories that connect them to people, place, and community, prompting questions such as: Who am I? and To whom do I belong? ʻĀina encourages children to explore: Where do I belong? and How do I connect with place? Puppetry provides a medium through which children can extend those stories by exploring different perspectives, relationships, and possibilities through play. Using these three themes and drawing from classroom stories, the session examines how children explore and develop identities by hearing, experiencing, and extending moʻolelo. It also introduces how puppetry is currently being used in a classroom setting as a relational practice that supports children's storytelling, imagination, and connections with themselves, others, and ʻāina. Together, participants will reflect on how everyday moments of play can become small beginnings that nurture children's developing relationships with people, place, and the living world.
Thursday
Sessions 1 and 2
“E Holomoana Kākou” Part I
Chelsie Omo, Edmond Mak
Join Chelsie Omo and Edmond Mak as they share how Holomoana, a digital learning resource inspired by Polynesian voyaging, brings Hawaiian culture-based education to life. Learn how the resource supports cultural identity, curiosity, and place-based learning while integrating language, literacy, science, and mathematics in meaningful ways.
Thursday
Session 1
Wayfinding Learning Stations: An Interactive Exploration through Holomoana Part II
Edmond Mak
The Holomoana Early Learning Playground is an interactive, hands-on learning experience where educators can explore activities, lessons, and digital resources inspired by Holomoana. Participants will move throughout the space, engaging with learning stations that incorporate Hawaiian culture, storytelling, wayfinding, and place-based education. Rather than a traditional presentation, this open-format session invites educators to learn through exploration, conversation, and collaboration. Participants will leave with practical ideas and resources they can adapt to support meaningful, culture-based learning experiences for their youngest learners.
Thursday
Session 2
Strengthening Connections: ʻOhana, Culture, and Curriculum
June "Pua" Aquino and Kasey Popken
Meaningful learning begins with connection—to culture, to ʻohana, and to the experiences children bring with them from home. This session explores how educators can build curriculum rooted in familiar Hawaiian and local cultural practices, values, language, and experiences that help keiki see themselves and their ʻohana reflected in the classroom. Participants will explore how building trusting relationships with families through a trauma-informed approach creates a foundation for families to feel respected, heard, and valued as partners in their child’s learning. By recognizing ʻohana as holders of knowledge and incorporating their experiences into curriculum, educators can create learning experiences that are more relevant, responsive, and deeply connected to the lives of keiki.
Friday
Sessions 1 and 2
Ea: Civics, Political Engagement, & Activism
“Our ancestors are always with us as long as we think of them, talk to them, engage them in our thinking and planning and beliefs and actions.” - Kekuni Blaisdell
One of the foundations of Hawaiian education is the cultivation of active participation in nationhood. In this strand, we explore how to integrate civics, social justice, and lāhui into the curriculum, and reflect on their outcomes for individuals and community.
Using Hawai'i-Based Literature for Social Justice Education in Elementary Grades
Jessica Sobocinski and Kalena Nakasone
Moʻolelo, stories, and picture books are all primary ways keiki learn about their world, and provide an excellent avenue to introduce elementary-age haumāna to themes of Hawaiian identity, history, and ʻāina-based knowledge. The session will explore an array of text-based resources that can support elementary educators in teaching about Hawaiians values, ʻike kūpuna, and history with the goal of empowering students to be advocates, change-makers, and stewards within their communities. The instructors will also share how they have used these text-based resources in their own classrooms to center Hawaiʻi-focused perspectives across multiple subject areas. Kumu will also examine where Hawaiian Culture-Based Education and social justice education practices intersect, helping contextualize Hawaiʻi's history of activism and cultural reclamation within a global movement.
Friday
Sessions 1 and 2
I Haʻawina Ka Moʻolelo
Kahoʻokahi Kanuha
This session will showcase our moʻolelo as a resource for haʻawina that informs how we navigate our political and social circumstances today. We will dive into specific moʻolelo to pull out these haʻawina and explore ways in which they can be used across different grade bands and content areas.
Thursday
Sessions 1 and 2
ʻEA - Embodying Aloha; Embracing our ʻĀina; Engaging our Ancestors; Empowering Aloha ʻĀina Youth to Lead our Future
Papahana Aloha ʻĀina Hawaiʻi
Papahana Aloha ʻĀina Hawaiʻi (PAA Hawaiʻi) embraces the ʻike of our kūpuna to guide our engagement with ʻāina and community in aloha and service. Through programs and activities, PAA Hawaiʻi empowers ʻōpio to learn about and give back to our Hawaiʻi and have a voice to share with the world. Hear how our engagement of Stewardship, Scholarship, and Leadership move our mission to develop aloha ʻāina leaders in our youth.
Friday
Sessions 1 and 2
OKV Presents E ʻImi Lōkahi i ka Makawalu - Elevating civic discourse in our classroom
Ethan Porter
The Renaissance was grounded in youth voices expressing their truth, despite the opposition of those in power. How can we instill this courage into our students when it may seem harder than ever to speak up? Come experience TWDR a classroom instrument designed to empower students to express their personal political beliefs and listening to the experiences of others.
Thursday
Sessions 1 and 2
Hawaiian Histories, Hawaiian Futures
“I Ka Wā Ma Mua, Ka Wā Ma Hope”
Meaningful inquiry, lifelong learning, and interest in perpetuating Hawaiian language and culture can be born in the classroom. The repositories of knowledge present in nūpepa, ʻāina (names, winds, rains, etc.), oli, mele, and ʻōlelo noʻeau can help inspire curriculum, scaffold learning, guide reflection, and craft exploratory questions. In this strand, we will explore the wealth of primary and secondary historical resources available to us and reflect on their use in and outside of the classroom.
When Stories Live, A Nation Awakens
Kauʻi Sai-Dudoit
This presentation focuses on the power of moʻolelo—our stories—as the foundation of cultural identity and national consciousness. By connecting with our history, we awaken a deeper understanding of who we are, where we come from, and the values that guide our future. Through storytelling, translation, and community engagement, we illuminate the path toward an enlightened and empowered lāhui.
Friday
Sessions 1 and 2
Beyond the Textbook
Krystal Kakimoto and Hiʻilani Chang
This presentation explores Bishop Museum's library & archival collections as pathways for kumu and haumāna to support learning, inquiry, and deeper connections to place.
Thursday
Session 1
Friday
Session 1
Kahoʻolawe in the Continuum: Hawaiian Language Resources for All Levels
ʻIkaʻaka Nāhuewai
Conceptualizing "ka wā ma mua" and "ka wā ma hope" is an ever-evolving journey for Hawaiian educators and learners of all levels. In this session, ʻIkaʻaka Nāhuewai explores this continuum by diving into historical and contemporary curriculum centered around Kahoʻolawe. Attendees will discover an array Hawaiian language resources designed for all proficiency levels, grounded in his firsthand experience cultivating aloha ʻāina, aloha ʻōlelo, and aloha lāhui.
Session in English
Thursday
Session 1
Session in ʻŌlelo Hawaiʻi
Thursday
Session 2
Big ideas for small learners
Lauren Kikukawa and Tina Kinimaka
The Hawaiian Renaissance sparked a renewed commitment to reclaiming and sharing ʻōlelo Hawaiʻi, history, culture, and ʻike. Fifty years later, educators continue that work by creating meaningful learning experiences that help our youngest learners build lasting connections to place, identity, and ea. In this session, members of the Aloha ʻĀina Curriculum Team will share classroom-ready education resources, including children’s literature, place-based lessons, and ʻohana activities that make big ideas engaging and accessible for young learners. Participants will explore how these resources can be adapted to reflect the unique learners, ʻāina, and communities they serve while discovering Waihona—a growing collection of resources intended to be shared, strengthened, and carried across the pae ʻāina and beyond our shores. This session is both a sharing and an invitation: to take what resonates, bring it to life, and add your own ʻike to the journey. Participants will leave with practical resources, renewed inspiration, and a call to action—knowing that what begins with one moʻolelo, one activity, or one keiki can grow into a collective movement that carries ea forward.
Thursday
Sessions 1 and 2
He ʻŌlelo Noʻeau, He Kiʻina Aʻo Hoʻonaʻauao Hawaiʻi
Pililuaikekaiohilo Keala
This session examines ʻōlelo noʻeau (Hawaiian proverbs) as pedagogical frameworks for teaching and learning. Grounded in Indigenous epistemologies, it highlights applications in immersion and Hawaiian-focused educational settings. Participants reflect on their proverbs while exploring connections to teacher identity, culturally sustaining practice, and approaches supporting community, language revitalization, and student growth.
Session in ʻŌlelo Hawaiʻi
Thursday
Session 2
Session in English
Friday
Session 2
Hana Noʻeau: Honoring Intellectual Rigor Through Aesthetic and Artistic Practice
ʻAʻohe pau ka ʻike i ka hālau hoʻokahi”
A fundamental pillar of Hawaiian ʻike has always been the practice of the aesthetic arts. Weaving, printing, carving, oli, hula: all artistic practices that can allow students to demonstrate their learning in multiple ways. In this strand, you will have the opportunity to hear from artists in various disciplines and explore ways to bring these practices into your classroom.
Ulana Lauhala: Bringing Hana No'eau Into The Classroom
Pūlama Long and Joshlyn "Joshy" Noga
This session explores how to introduce the hana no’eau of weaving into the classroom with practical tools and resources. Throughout this session we will examine the ways in which cultural practices increase student engagement and academic success. We will end with a conversation on establishing thoughtful community partnerships with cultural practitioners.
Friday
Sessions 1 and 2
Moʻolelo in Motion
Laurel Nakanishi and Kahealani Paogofie
This interactive professional development workshop introduces educators to Moʻolelo in Motion, a HŌʻĀ program instructional strategy that uses storytelling, movement, reflection, and creative writing to create meaningful learning experiences. Through storytelling and creative expression, educators will experience strategies that allow students to demonstrate their learning in multiple ways.
Thursday
Session 1
Thursday
Session 2
Partnering with Kapa Artists to Teach the Art of Kapa, Learn How to Bring This Practice to Your Classroom
Lauren Okano and Dalani Tanahy
In this workshop participants will have the opportunity to hear from Dalani Tanahy is a renowned master Hawaiian kapa (bark cloth) artist, practitioner, and educator with over 30 years of experience and founder of Kapa Hawaii, dedicated advocate for the revival and perpetuation of traditional Polynesian bark cloth making artists. You will learn how she partners with Hanahau'oli School art teacher, Lauren Okano to teach elementary students how to design and create their own kapa that they wear during the school's annual makahiki.
Friday
Session 1 (Part I) and Session 2 (Part II)
E Nānā Hou: Look Again
Kanoelani Davis
He nane kēia: What can be seen, but not always read; worn, but not simply adorned; and carries a story without speaking a word? What if what we wear could become a doorway into moʻolelo, ʻāina, history, identity, and ʻike? Through the wearable art of Imagine Designs, this session explores what happens when layers of story and meaning are intentionally embedded into design—some immediately visible, others waiting to be discovered. Participants will be invited to look once, look again, and question what they think they see as we uncover how a single design can hold multiple pathways for connection, interpretation, and learning. Perhaps the lesson does not always have to begin with an explanation; sometimes, it begins with curiosity.
Thursday
Sessions 1 and 2
Aloha ‘Āina: Nurturing Future Protectors of Hawai‘i
“The danger with aloha ‘āina was that it was becoming something like Christmas or Easter, where aloha ‘āina became, ‘Let’s go down to the beach and pick up rubbish.’ For us, aloha ‘āina means you were going to give up your life in order to protect that island. Our aloha ʻāina was militant in its approach because we had nothing.” - Walter Ritte
This strand focuses on fostering a deep connection to Hawaiʻi’s land and natural resources through ʻāina-based practices.
From Kilo to Kuleana: Cultivating the Next Generation of Aloha ʻĀina
Heidi Waiamau
In 1976, the movement to protect Kaho’olawe demonstrated how deep pilina with ‘āina could grow collective kuleana, civic action, and lasting change. Fifty years later, as Manu ‘ōiwi face extinction, how do we prepare haumāna not only to witness loss, but to help change its course?
Drawing upon project Ho’oulu ‘Āina and partnerships with conservation practitioners, Kilo to Kuleana explores two questions: How do we prepare the next generation to become lifelong protectors? How can culturally grounded learning and meaningful access to ‘āina help haumāna develop pilina from which kuleana and action grows?
Thursday
Session 1
Friday
Session 1
Building Future Protectors of Hawaiʻi through Aloha ʻĀina Work
Kimeona Kane and Phillip Kapu
In the Hawaiian Renaissance of the 1970ʻs, Aloha Aina was shown to be a lifestyle and not something you do on the weekends. This session will include discussion about pilina to ʻāina and pōhaku as a lifestyle. Folks will also build that pilina by building with small pōhaku like last time. And ending with a reflection with what they experienced.
Thursday
Sessions 1 and 2
Alternative Learning Through Ethnomathmatics
Jared Bukarau
Hālau Hekili offers a powerful alternative model for culturally grounded learning by bridging the high school environment (Kailua High School), higher education (Windward Community College), and community tech innovation (Purple Maiʻa Foundation). As we commemorate 1976 and the Hawaiian Renaissance, this work honors the movement's enduring commitment to reclaiming ʻike Hawaiʻi, strengthening community, and reimagining education through ʻike kūpuna and place-based practice. Framing the kaiāulu as the ultimate classroom highlights the transformative power of ethnomathematics—grounding academic concepts in the living history, unique ecology, and real-world practices of a specific place. Through this approach, participants discover how integrating Indigenous technology with contemporary mathematics shifts math from an abstract gatekeeper into a vital tool for kuleana, cultural continuity, and community empowerment, carrying forward the vision of the Hawaiian Renaissance for future generations.
Thursday
Session 2
Friday
Session 2
Hōʻale ka Lepo Pōpolo: Stewarding Spring Fed Loʻi on Molokaʻi's South Shore
Ian Nāhulu Maioho
This session focuses on the ongoing efforts on Molokaʻi to restore and steward historic loʻi pūnāwai kalo. By providing an aray of educational programs for keiki through mākua, Ka Ipu Makani Cultural Heritage Center reconnects the Molokaʻi Community to kalo traditions of Molokaʻi while fostering a deep connection to Hawaiʻi’s land and natural resources through ʻāina-based practices.
Session in ʻŌlelo Hawaiʻi
Friday
Session 1
Session in English
Friday
Session 2
Hawaiian Culture-Based Education (HCBE) Pedagogy: Translating Theory to Practice
“We help each other, we listen more, and we trust in one another again. We find our Hawaiian essence reflected in both the process and product of our efforts. That is Hawaiian education, and understanding our Hawaiian epistemology is our foundation, our kumupaʻa. So, let it be said and let it be known: We have what we need. We are who we need.” - Dr. Manulani Meyer.
As educators consider how to carry the movement of Hawaiian teaching and learning into the future, it is worthwhile to reflect on and explore the pedagogies, philosophies, and practices that help center Hawaiian epistemology and reinforce ancestral systems of learning.
Hawaiian Cultural Science Books for Keiki Grounded in ʻIke Hawaiʻi
Chris McAdoo and Kekaianiani Irwin
Is Hawaiian language, culture and ʻāina represented in the books your students read? Pāhana ʻĀina Lupalupa is a series of Hawaiian culture-based leveled science readers that elevate ʻōlelo Hawaiʻi and foster aloha ʻāina. Educators across four mokupuni developed 40 books that offer valuable literacy support for diverse Hawaiian culture-based educational contexts. Join our session to learn about the newly released second set that focus on ʻāina based topics like kilo, weather, coral reefs, Pele, and adaptations.
No ka Hoʻolu ʻIke Akeakamai Hawaiʻi, He Pāhana Puke Heluhelu Keiki
na Kekaianiani Irwin me Chris McAdoo
Lupalupa kupanaha ka nani ke lauaki pū nā kumu a me nā loea mai kahi peʻa a kekahi peʻa o ka pae ʻāina. E ʻole lākou ala paʻa ai nā puke heluhelu kamaliʻi o Pāhana ʻĀina Lupalupa. I mau puke hoʻi ia e hoʻoulu ai i ke aloha ʻāina, e heluhelu ai ke keiki ma kona pae heluhelu kūikawā ponoʻī, a e hāpai aku ai i ka ʻōlelo Hawaiʻi i mua. He 40 puke nō ia i pono ke hoʻohana ʻia ma nā ʻano kiʻina aʻo like ʻole. E noho pū mai e kamaʻāina like ai kākou i ka pāhana me ona mau puke hou e kālele ana i ke kilo anilā, nā iʻa o ka ʻāpapapa, kā Pele, a me ka nani kāʻokoʻa o ke ola Hawaiʻi.
Session in English
Friday
Session 1
Session in ʻŌlelo Hawaiʻi
Friday
Session 2
Connecting Culture, Data, and Leadership: The Kamaehu Experiment
Leinani Makekau -Whittaker and Kimo Chun
The Kamaehu cohort experiments at the intersection of indigenous knowledge, strengths science, and digital tools. Leaders engage in strategic play through Kōnane, analyze team patterns through strengths data, and document growth through open, non-ranking reflection systems. This session shares how blending culture and computation can build collective agency and sustainable leadership capacity.
Thursday
Sessions 1 and 2
Cultivating Educator Wellbeing In ʻĀina-based Education
Summer Maunakea and Puakea Busby
ʻĀina-based education is relational work. If we ask teachers to cultivate relationships with place, community, and students, we must also cultivate a healthy relationship with self. Through a talk story and four hands-on practices—tea making, planting, cooking, and kilo journals—participants will explore educator wellbeing as an essential foundation for sustaining Hawaiian culture-based and ʻāina-based education. Grounded in the legacy of the Hawaiian Renaissance, this session translates HCBE philosophy into embodied practice by nurturing the relationships that sustain educators, communities, and ʻāina.
Thursday
Sessions 1 and 2
**From ʻĀina to Interface: Waihona and the Future of Hawaiian Education**
Kanoe Wilson
Waihona is more than a digital collection—it is a growing movement to connect educators and communities with resources grounded in Hawaiʻi, its people, and ʻike kupuna. This session explores how Waihona supports the discovery, sharing, and creation of culturally relevant educational resources while strengthening relationships among kumu, cultural practitioners, and community partners. Participants will learn how Waihona advances educational ea by helping Hawaiian knowledge remain accessible, living, and responsive to the needs of today’s haumāna. The session will also invite participants to consider how they might contribute to and help shape the future of this shared digital space.
Session in ʻŌlelo Hawaiʻi
Friday
Session 1
Session in English
Friday
Session 2
Evolution of ʻŌlelo Hawaiʻi: From Renaissance to Regeneration
“Ua ola loko i ke aloha”
Becoming an ʻŌlelo Hawaiʻi speaker is one of the most profound acts of liberation to emerge from the Hawaiian Renaissance of the 1970s. What began as a cultural awakening has grown into a multigenerational movement to reclaim and regenerate a language once pushed to the brink of extinction.
As ʻŌlelo Hawaiʻi education has expanded, kumu across Hawaiʻi have carried the enormous responsibility of rebuilding a living language—often with limited models, resources, or precedents. While many learners have thrived, others have experienced moments of shame or discouragement along the way. These experiences remind us that our approaches must continue evolving, guided by both research on natural language acquisition and the lived realities of our communities.
This session invites participants to reflect on how we nurture ʻŌlelo Hawaiʻi, from keiki to kūpuna, with compassion, cultural grounding, and a commitment to ongoing improvement. Presenters will explore diverse pathways to fluency, strategies to normalize Hawaiian in daily life, and the innovative, strengths‑based pedagogies that kumu and kula are developing and adapting today to amplify ʻŌlelo Hawaiʻi across our lāhui.
Nourishing the Lāhui: Why We Must Trade the Empty Calories of Grammar Drills for POI (Plenty Optimal Input)
Kalani Makekau-Whittaker
Honoring the transformative spirit of the Hawaiian Renaissance—a movement that sparked a national resurgence of cultural pride, land activism, and Hawaiian language revitalization—Dr. Makekau-Whittaker calls for a new wave of pedagogical courage in today’s classrooms. Drawing from over 30 years of teaching experience and nearly a decade of cognitive research, he reveals how traditional instruction still relies on mechanical grammar drills, the linguistic equivalent of "empty calories", which inadvertently leave students starved of genuine fluency. To carry the legacy of the Renaissance forward, educators must move beyond these legacy frameworks and align their teaching with the science of how the human brain actually processes and acquires language. Grounded in his article, " He Haʻawina Aloha: On the need for a new pedagogy in Hawaiian language," Dr. Makekau-Whittaker introduces a pedagogical model centered on POI: Plenty Optimal Input. This framework replaces sterile exercises with rich, context-grounded communication designed to ignite learner agency. Ultimately, this presentation challenges educators to ditch the empty calories of the traditional language classroom and gather the lāhui around an ‘umeke of POI, fueling the next era of cultural and linguistic revitalization
Thursday
Session 2
Hiding Veggies in the Smoothie: Haʻi Moʻolelo as a Classroom Strategy for Input Flooding and POI
Kalani Makekau-Whittaker
As a practical follow-up to the language acquisition theory session, this interactive workshop moves educators from paradigm shifts into hands-on classroom execution. Anchored in Second Language Acquisition (SLA) research, this session centers moʻolelo as both a cultural pillar and a powerful vehicle for "input flooding." Participants will learn to blend targeted grammar and vocabulary into fun, engaging narratives, much like sneaking nutrient-dense vegetables into a delicious fruit smoothie. Through TPRS (Teaching Proficiency through Reading and Storytelling) concepts, attendees will practice co-creating dynamic stories that deliver rich POI (Plenty Optimal Input), allowing students to effortlessly consume complex language structures without drill fatigue.
Friday
Session 2
A History of ʻŌlelo Hawaiʻi and Education
Kaheleonolani “Kahele” Dukelow
This presentation traces that history—from a thriving Hawaiian-language educational system, through periods of displacement and decline, to the establishment of Hawaiian language immersion and the continuing growth of Hawaiian-medium education today. Understanding this history provides important context for both how far Hawaiian education has come and the kuleana that remains to sustain ʻōlelo Hawaiʻi for future generations.
Friday
Sessions 1 and 2
ʻŌlelo Kanaka
Maluhia States
My presentation will follow the history of the renaissance, specifically with native speaker resources and their perspectives of the movement. This will lead us to the present day challenges we experience with aqcuring and perpetuating language. Possibly accompanied with suggestions addressing said challenges.
Session in ʻŌlelo Hawaiʻi
Thursday
Session 1
Session in English
Friday
Session 1